Doc's Talk: Are You Meshuga?' Jewish Survival In A Crazy World (Part II)

Monday, April 13, 2009

Are You Meshuga?' Jewish Survival In A Crazy World (Part II)

Louis Rene Beres
Jewish Press

Date: Tuesday, April 07 2009 (first posted)

Credo quia absurdum. "I believe because it is absurd."

How, then, shall we Jews survive in such a distorted and meshugana world, both as individuals, and as the always-fragile Jewish State? In our collective form, shall we truly "Seek peace, and pursue it," when our enemies' brand of "sanity" lies relentlessly in genocide and war? Or should we just reluctantly resign ourselves to ceaseless conflict as the unavoidable expression of sanity in an undeniably insane world? "Seek peace, and pursue it." A clear Jewish imperative. At the same time, to seek peace where it is evidently unattainable - as it is today, with the Palestinians who "love death" while harboring their undiminished hatred of Jews - could be literally fatal to Israel. Recalling the unforgivable Oslo and Road Map Agreements (the latter still dear to President Obama and Secretary of State Clinton), shall it now be Israel's position to accept a "peace" that places it in mortal danger, and then still hope for a miraculous rescue?

Here we should remember the potent words of Rabbi Yanai: "A man should never put himself in a place of danger and say that a miracle will save him, lest there be no miracle, and if there be a miracle, his being thus saved will diminish his share in the world to come...." (Talmud; Sota 32aand Codes; Yoreh De'ah 116) These particular words apply, strictly speaking, only to "a man," but it would be hard to argue persuasively that they should not now apply even more importantly to the Jewish State. We Jews must assuredly show forbearance in searching for peace -if necessary, even long and arduous and unreciprocated forbearance - but certainly not infinite forbearance.

It is not just our enemies who show us no mercy and who "love death," who make us unsafe. The triumph of the absurd (the world of Chelm or the world of Kafka?) can be found also in "sober" actions of the United Nations. Consider, just for example, that back on January 11, 2005, UN Secretary General Kofi Annan (appointed to his position after making possible the 1994 genocide in Rwanda) established a formal registry to record Palestinian claims of damage blamed upon Israel's security fence. This registry was mandated by the UN General Assembly in a resolution issued by special emergency session. Payments were to be made by "Israel's existing compensation mechanisms."

So, in our meshugana world, Israel builds a security fence to protect its citizens from wanton murder, and the UN chooses to condemn not the murderers, but the security fence. Where was the UN's call for a registry of Jewish claims arising from Palestinian barbarism? This important question had been raised initially by ZOA National President Morton A. Klein, and by Stephen Flatow, the father of Alisa Flatow, a 20-year-old American citizen and Brandeis University student who was murdered in Israel by a suicide bomber on April 9, 1995.

Now Israel has a new prime minister. Soon, Mr. Netanyahu will have to make some especially important decisions. Above all, these crucial decisions will concern both ongoing Iranian nuclearization (a genocidal threat that has been effectively ignored by the UN), and creation of a Palestinian state. Confronted by an alarming awareness of enemy plans, what will Prime Minister Netanyahu choose to define as appropriately "sane" national behavior?

Sooner or later, barring pertinent preemptions, certain Arab states and/or Iran will likelyacquire nuclear weapons. Should this be allowed to happen, these enemy states - possibly together with certain of their sub-state proxies - could fall upon Israel in an utterly apocalyptic frenzy of destructiveness. It follows that Israel must now do everything in its power to prevent Arab/Iranian nuclearization.

A Hasidic tale instructs us that we shall only be able to determine the hour of dawn - when the night ends and the day begins - when we can look into the face of another human being and recognize in him a brother, a real brother. Until that moment, night and darkness shall remain with us. Understood in terms of the State of Israel, this tale should remind us that in the best of all possible worlds, we humans, all of us, will finally be able to go beyond the most primordial forms of tribalism, and acknowledge, triumphantly, our basic Oneness: "The dust from which the first man was made was gathered from all the corners of the world." (Sanhedrin 38b)

For the moment, such an acknowledgment would be both premature and suicidal. Our enemies simply don't share a generous vision of cosmopolitan coexistence, and we cannot afford to be more "humane" about the "Road Map" at the predictable cost of collective disintegration. Instead, for now, Israel must harden its resolve and its capacity to preemptively remove certain Arab/Iranian weapons of mass destruction.

Following recommendations of Project Daniel, Israel should also act promptly to codify a formal strategy of anticipatory self-defense in its national strategic doctrine. And if preemption should fail, for one reason or another - operationally, or simply by decisional default - Israeli deterrence of existential attack should include explicit and credible threats of nuclear retaliation against multiple high-value enemy targets - that is, identifiable major cities in the Arab/Islamic world.

We learn from Rabbi Kook that "the loftier the soul, the more it feels the unity that there is in all. And when the thought of unity grows stronger, the light of loving and forgiveness appears." Yet, Rabbi Kook - who had even explored such cosmopolitan notions in Buddhism and other religions - was keenly aware of their "real world" limitations. Perhaps, in the future, all of humanity will finally witness the "light of loving and forgiveness" and begin to understand that war and terror are "meshuga." Here, witnessing the hour of a true dawn, each individual will be able to look into the eyes of another and affirm in him or her, the real brother or sister.

Until such time, however, we Jews must continue to act realistically and courageously, even if this should mean a seemingly endless dependence upon military power and vigorous self-defense. Such dependence would be entirely consistent with the international law of self-defense, with our own Torah-based obligations on self-defense at Exodus 22:1 and - when faced with a choice between life and death, "the blessing and the curse," our immutable imperative is to "choose life." (Deuteronomy 30:11-20.)

Copyright © The Jewish Press, April 10, 2009. All Rights reserved.

LOUIS RENÉ BERES was educated at Princeton (Ph.D., 1971) and is author of many books and articles dealing with Israeli security matters and international law. He is Strategic and Military Affairs columnist for THE JEWISH PRESS, and was chair of Project Daniel.

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The IDF’s Minorities in Numbers and Pictures

In honor of IDF Diversity Week, we present diversity through numbers and pictures. Each year, more and more Muslims, Christians, Druze, Bedouin and immigrants from around the world take on the responsibility of defending Israel.

MUSLIMS:

Muslim Arab Israelis are not required to draft in the IDF, but there are many who volunteer. In 2013, there were over 200 Muslims serving in the IDF and over 300 in the reserves.

Bedouins:

Bedouins are nomadic Muslims who were in Israel when modern borders were set in place and are now considered Israeli citizens. They are not required to draft but a growing number choose to enlist. In 2012, there were over 1,400 Bedouin Muslim soldiers doing regular IDF service and almost 1,500 in the reserves.

Read more:http://www.idfblog.com/2014/02/27/truth-idf-numbers-pictures/#more-34027

Are you aware that in 2013, Middle class taxes go up-significantly?

In January of next year, the federal income tax rate for middle-class taxpayers is scheduled to rise from 25 percent to 28 percent, and the payroll tax is scheduled to rise from 13.3 percent to 15.3 percent… This drives the marginal tax rate based on the aforementioned three taxes to 48.12 percent. Add in state and local property, corporate, excise, and other state and local taxes, and the percentage of each additional dollar that is taxed hovers around 50 percent… When half of each additional dollar earned is taxed away, taxpayers experience a disincentive to start businesses or expand existing ones. This leads to fewer jobs being created.

Why is HAMAS Inside Tampa Schools?

Clare Lopez

Kelly Miliziano, who teaches history classes at Steinbrenner High School in the Tampa, Florida area apparently thinks it’s perfectly OK to invite a senior official of a HAMAS-affiliated organization into her classroom to discuss Islam with her students. According to local media reports, not only has this been going on for years, but in spite of the civil and criminal proceedings that could result from such reckless negligence, the Hillsborough County school superintendent, Mary Ellen Elia, and the chairman of the school board, Candy Olson, also expressed approval for students under their responsibility to be exposed repeatedly to guest speaker, Hassan Shibly, who is the Executive Director for the Council on American-Islamic Relations (CAIR) in the Tampa area.
More...

Did You Know... Ignoring the Call to Islam will Bring Jihad

‘Conquest through Da’wa [proselytizing] that is what we hope for. We will conquer Europe, we will conquer America! Not through sword but through Da’wa.’
-- Yousef al-Qaradawi , Muslim Brotherhood spiritual leader The Arabic word ‘Da’wa’ means the “call to Islam.” But do not think that Da’wa is the same thing as an invitation to an optional holiday event. The classical Islamic doctrine of jihad mandates that enemies must be given the opportunity to convert to Islam or pay the jizya tax before it is permissible to attack them.
Clare M. Lopez

Who is being discriminated-facts tell the truth

Religious bias

Hate crimes motivated by religious bias accounted for 1,409 offenses reported by law enforcement. A breakdown of the bias motivation of religious-bias offenses showed:

65.4 percent were anti-Jewish.
13.2 percent were anti-Islamic.
9.5 percent were anti-other religion, i.e., those not specified.
4.3 percent were anti-Catholic.
3.8 percent were anti-multiple religions, group.
3.3 percent were anti-Protestant.
0.5 percent were anti-Atheism/Agnosticism/etc.

http://www.fbi.gov/about-us/cjis/ucr/hate-crime/2010/narratives/hate-crime-2010-incidents-and-offenses.

On March 31, 1977, the Dutch newspaper Trouw published an interview

with PLO executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

In March 1977, Zahir Muhsein, a PLO executive, said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism."

"For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

The Arab Apartheid

Ben-Dror Yemini
In 1948, the Arab countries refused to accept the UN partition proposal and they launched a war of annihilation against the State of Israel which had barely been established. All precedents in this matter showed that the party that starts the war - and with a declaration of annihilation, yet - pays a price for it. Between 550,000 and 710,000 Arabs fled because of the war and a larger number of 850,000 Jews were expelled or fled from Arab countries (the "Jewish nakba").
Population exchanges and expulsions were the norm at that time, occurring in dozens of other conflict points and affecting about 52 million people. In all the population exchange precedents that occurred during or at the end of an armed conflict, there was no return of refugees to the previous region, which had turned into a new national state.
Only the Arab states acted completely differently from the rest of the world. Instead of assimilating the refugees, they crushed them despite the fact that they were their coreligionists and members of the Arab nation - instituting a regime of apartheid. So the "nakba" was not caused by the actual dispossession, which had also been experienced by tens of millions of others. The "nakba" is the story of the apartheid, oppression, abuse and denial of rights suffered by the Arab refugees at the hands of the Arab countries. (Maariv)

International Law and Military Operations in Practice - Col. Richard Kemp

"Islamist fighting groups study the international laws of armed conflict carefully and they understand it well. They know that a British or Israeli commander and his men are bound by international law and the rules of engagement that flow from it. They then do their utmost to exploit what they view as one of their enemy's main weaknesses. Their very modus operandi is built on the correct assumption that Western armies will normally abide by the rules, while these insurgents employ a deliberate policy of operating consistently outside international law. "

Lost Historical Moments

What Rabin’s last Knesset speech really said:repudiation of a Palestinian state

Rabin ruled out a fully sovereign Palestinian state :

“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority.”

Rabin ruled out a total withdrawal from Judea and Samaria and thus a return to the pre-June 1967 borders :

“The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines.”

Rabin ruled out withdrawing form the Jordan Valley:

“The security border of the State of Israel will be located in the Jordan Valley, in the broadest meaning of that term.”

Rabin ruled out uprooting settlement blocs, like the Gush Katif bloc in Gaza (which was subsequently uprooted by former Prime Minister Ariel Sharon):

“The establishment of blocs of settlements in Judea and Samaria, like the one in Gush Katif.

AND

Rabin ruled out removing any settlement before coming to a full peace agreement with the Palestinians:

“I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth.”

Rabin insisted on Israel retaining full security control of the borders with Egypt and Jordan, contrary to Israel’s relinquishment of the Philadelphia Corridor on the border with Egypt:

“The responsibility for external security along the borders with Egypt and Jordan, as well as control over the airspace above all of the territories and Gaza Strip maritime zone, remains in our hands.”

Correcting Oslo Myths-Part 2

3) Kuttab laments that the post-1993 Oslo process resulted in a Palestinian Authority "whose ministers and legislators are not guaranteed passage between Gaza and the West Bank ...."

Before free passage or other perquisites, PA leaders were obligated, among other things, to eliminate the terrorist infrastructure in the West Bank and Gaza Strip, end anti-Israeli, antisemitic incitement in schools, mosques, and communications media, and resolve all outstanding issues through peaceful negotiations. They met none of these commitments, sometimes bolstering terrorism and greatly increasing incitement.

4) Kuttab complains that under Oslo the PA got "lightly armed police ---- but no real sovereignty over the land or contiguity between our communities in Gaza and the West Bank."

Oslo agreements repeatedly were revised, regardless of Palestinian non-compliance, until the authorized number of police grew from 8,000 to 40,000. Though they were to be the only armed forces in the territories, Israeli estimates early in the second intifada put the number of gunmen - police, "security services," terrorists, and armed gangs - at 85,000. Their armament reportedly included not only heavy machine guns and rocket-propelled grenades, but also anti-tank and anti-aircraft missiles.

Sovereignty was to be negotiated in the envisioned 1998 "final status" talks - after a five-year period of confidence-building. Palestinian leadership chronically undermined the process. Palestinian terrorism made the 1993 - 1998 Oslo period more deadly for Israelis than the 15 years preceding it.

The United States doesn't have contiguity between the lower 48 states and Alaska and Hawaii; territorial contiguity between the West Bank and Gaza Strip - that is, through the 20 miles of Israeli territory between them - was never promised and would destroy Israeli contiguity.

5) "Palestinians have been made to endure hundreds of checkpoints in the West Bank, an eight-foot wall deep in our territories, and tight Israeli control over borders."

The security barrier is not "deep in Palestinian territories," but rather encompasses less than 8 percent of Judea and Samaria, and is mostly a fence, rarely a wall; the land in question is not "our [Palestinian] territories" but disputed territory to which, according to the authors of U.N. Security Council Resolution 242, Jews as well as Arabs have claims; and there are no international borders, only the 1949 armistice lines with Jordan. Under 242, borders remain to be negotiated. As for checkpoints - like the security barrier and "tight Israeli control" - Palestinian Arabs precipitated these measures themselves. No terrorism and there would be no fence or tight Israeli control and few checkpoints - like before the first intifada.

Correcting Some Oslo Myths

1) In Oslo "Israeli, Palestinian and other world leaders promised that ... Palestinian sovereignty would be solidified."

No, they didn't. The 1993 Declaration of Principles and subsequent Oslo agreements outlined a process by which final status negotiations about the West Bank and Gaza Strip would be reached. The process required an end to anti-Israel terrorism and incitement and a commitment to peaceful negotiations. The PA, Fatah, Hamas, Islamic Jihad, the Popular Front for the Liberation of Palestine, and other terrorist groups, sabotaged the process from the start.

2) "The reality is that, in defiance of U.N. Security Council Resolution 242, which states that it is inadmissible to occupy land by force, Palestinian territories are still under foreign military occupation."
Wrong again. Resolution 242 (1967) does note "the inadmissibility of the acquisition of territory by war." It also affirms the right of every state in the area "to live in peace with secure and recognized boundaries free from threats or acts of force." There were no "Palestinian territories." Jordan occupied the West Bank, Egypt controlled Gaza. Israel did not have "secure and recognized boundaries," so retention of some of those territories was possible under 242. Israel is not a "foreign" military occupier in the West Bank but, pending final negotiations, the lawful military administrator as a result of a successful war of self-defense.

Doc's Talk