Tuesday, October 20, 2009

2 stories, no compromise


Americans have trouble grasping clash of narratives in Mideast conflict

Giora Eiland
YNET News

We could see a great contradiction inherent in three recent events. On the one hand, President Obama won the Nobel Peace Prize based on the hope he will be able to advance peace deals worldwide. The prospect of ending the Israeli-Palestinian conflict is at the heart of this hope. On the other hand, another visit by Special Envoy George Mitchell ended with no results. In addition, Palestinian leader Mahmoud Abbas undertook a “trust-ruining measure” by renewing his call on the UN to discuss the “crimes” committed by Israel in Gaza.


The contradiction is between the American hope, desire, and action to advance Israeli-Palestinian peace in the near future and the visible lack of desire on the Israeli and Palestinian sides to take part in this effort. This gap reflects a basic American misunderstanding in respect to one question: What is this conflict about?


In the past 16 years, we heard time and again the term “core issues,” referring to all the major questions under discussion, such as borders, settlements, Jerusalem, refugees, etc. However, these issues do not reflect the “core of the conflict.” The heart of the conflict has to do with the complete rejection by both sides of the other side’s “story.”


The Palestinian narrative is as follows: In the 1920s and 1930s, following the assistance granted by the Arabs to the British in their war against the Turks, The Brits (and later the French) granted a state to the residents of Iraq, Saudi Arabia, Jordan, Syria, and Lebanon. However, the Arab residents of Palestine were not given a state, but rather, were forced to share it with foreigners, most of whom arrived from Europe.


Abbas can’t accept Zionist narrative
The Palestinians did not accept this discriminatory attitude back then, and they do not accept it today. They certainly do not accept what they view as a “dual crime”: The refugees, both from 1948 and 1967, not only lost their homes, but can no longer return to their “robbed” land.


More than the Palestinians want a small and split state in line with the 1967 borders, they want recognition of their victimhood; they want “justice,” they want revenge, and they want to “go back home.” Yes, they also wish to get rid of the Israeli occupation, yet it would be a mistake to translate it into a desire for a state.


The Zionist narrative is the opposite. According to this story, the (entire) land belonged to the Jewish people in the past, and this attachment was recognized again by the League of Nations in 1923. Most importantly, we are a people, and not just a religion. The right to live here does not only belong to current Jewish residents, but to all Jews, wherever they may be.


In the past we were ready for compromise, but it was rejected by the other side. Hence, the main problem is the Arab refusal to recognize the Jewish people’s right to live, as all other nations, in an independent state of its own.



Arafat’s refusal to accept Barak’s and Clinton’s offers in 2000 did not stem from great gaps in respect to what is mistakenly referred to as the “core issues,” but rather, from his realization that by establishing a small and limited Palestinian state he is forced to recognize the Zionist narrative. Arafat could not accept this in 2000, and Mahmoud Abbas cannot accept it in 2009.


Both the Israeli and Palestinian governments cannot compromise on the “story” and survive politically. This is the real core issue, yet the Americans are having trouble grasping it.

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