Mahdi Abdul Hadi
Daily star-Arab media
Friday, September 19, 2008
There are varying conceptions in reading, understanding and presenting the question of Jerusalem by the concerned parties in the Middle East. These have led to a number of crises in negotiating Jerusalem. The first crisis is the differing views over what Jerusalem we are talking about. The logical and reasonable approach is to talk about Jerusalem according to the partition plan of United Nations Security Council Resolution 181 of 1947. Resolution 181 provides for the city to be a corpus separatum under international trusteeship and a center for two states, an open city or joint capital embracing a variety of identities and citizenships, Israeli, Palestinian as well as international.
With the Oslo Accords of 1993, however, the terms of reference changed to the two-state-solution based on UN Security Council Resolution 242 of 1967, which foresaw a division of the city along the pre-June 1967 armistice line. As the leading Palestinian negotiator, now and in Oslo, Ahmed Qorei, has put it: "Palestinians agreed to give up West Jerusalem in Oslo and they cannot afford to share East Jerusalem."
The second crisis is the contradiction in aspirations for the city's future. Negotiators have been discussing Jerusalem not on the basis of an agreed formula but on the basis of a combination of what their personal understandings of history, faith and legend are. In recent interviews, Palestinian President Mahmoud Abbas has said he wants East Jerusalem as it was before 1967. But Qorei and many others, realizing that time for the two-state solution has nearly passed, are beginning to advocate a binational state with one Jerusalem - East and West - as the capital for the two people. Outside the realm of negotiations, but an important player nevertheless, Hamas politburo chief Khaled Meshaal says that for him Jerusalem means land, geography, history and religious heritage and is not just the name of a piece of land in the West Bank. Meshaal has insisted he would never share it with Israel.
On the Israeli side, Israeli President Shimon Peres insists that Jerusalem is Israel's eternal capital, not to be divided or shared except through minor arrangements regarding holy sites. Kadima's Shaul Mofaz and the Shas party have accused Prime Minister Ehud Olmert and Foreign Minister Tzipi Livni of showing a willingness to partition Jerusalem when they discussed the possibility of giving up some Palestinian neighborhoods. On the outside, Likud's Benjamin Netanyahu has stated repeatedly that Israel would never give up an inch of Jerusalem and the Knesset recently passed two laws to this end.
The third crisis is that of the third party. The United States has never been a credible mediator. A most glaring example is Washington's very own 2003 "road map" that calls for "clear phases, timelines, target dates and benchmarks." Yet the US accepted then-Israeli Prime Minister Ariel Sharon's 14 reservations and then went along with his unilateralism. Thus, while Israel could rely on its partners in the US, Palestinians have been left out of the game. (Even when Arab countries tried to step into the breach, their efforts, notably the 2002 Arab peace initiative, were simply ignored. This is in spite of the fact that it offers Israel comprehensive peace with the Arab world in return for abiding by international law.)
The US will continue to be a biased player. The statements by the current presidential candidates on the issue of Jerusalem in particular promise little in the way of a fair resolution.
The fourth crisis is one of leadership. There was always a question mark over how far Olmert could lead Israeli negotiations while facing allegations of corruption and preparing his exit as the head of Kadima. At the same time, Abbas has been negotiating against a backdrop not only of a divided Palestinian society but of a divided Fatah movement. He remains haunted by his "end of term," scheduled for January 2009, although he has suggested that his term may end in January 2010.
Without resolution or clarity to the above-mentioned crises, future negotiations will stand little chance of success. Suggestions to bring in Arab countries - including Jordan, which, with the 1994 Washington Declaration and against the wishes of the Palestinian side, became the custodian of the Muslim holy sites in Jerusalem - will not resolve any of the problems and can be considered mere time-wasting tactics.
Besides, there remains a lack of a culture of recognition and appeasement. The rhetoric of both sides is devoid of conciliatory messages and does not spark hope of any promising new approach to talks. Given these circumstances, one must doubt that future talks can be conducted with the depth and seriousness needed to reach a workable agreement satisfactory to all parties.
Mahdi Abdul Hadi is the head of PASSIA, the Palestinian Academic Society for the Study of International Affairs in Jerusalem. This commentary first appeared at bitterlemons.org, an online newsletter.
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