Doc's Talk: Arab honour and the peace process

Sunday, December 20, 2009

Arab honour and the peace process

Ted Belman

Arab honour is at the root of Arab rejectionism and intransigence. It prevents Arabs from accepting blame or compromising. It also prevents Arabs from losing land to Israel or ending the conflict.

Arab honour is closely linked to Islamic concepts of jihad and dhimmitude. Arab honour impells them to seek domination. Failure to dominate, dishonours them. Accepting responsibility is an anathema to their honour..Muslim violence against the publication in Denmark of cartoons featuring Mohammed is a prime example of their refusal to accept the rule of law or western norms that are at odds with what their honour demands. The same goes for their reaction to Salman Rushdie’s Satanic Verses.

Prof Richard Landes covers this phenomenon in Part III of “Paradigms and the Middle East Conflict.” titled HJP: Honour Jihad paradigm

“The HJP understands the Arab-Israeli conflict through the prism of honor-shame culture and Islamic jihad. These elements of Arab culture are the main factors that have made it impossible to reach a solution to the conflict. Arab leaders view any compromise with Israel as “losing face,” since such an agreement would mean recognizing as a “worthy foe” an inferior group that should be subject. Such a blow to Arab honor cannot be tolerated for cultural and political reasons: losing face means to feel utter humiliation, to lose public credibility, and to lose power.[..]

“According to HSJP, the Arab-Israeli conflict is fueled by wounded Arab honor and frustrated religious imperialism.”

Denis Schulz on Honor and Islam writes

“The less honor reposing in a person or a group, the more angry and violent the response to any challenge, real or imagined, by said person or group.”and “[..]

..those who have the least of it spend the most time defending it”.

The peace process, if not the existence of Israel itself, is closely tied to the necessitudes of Arab honour. The Arabs simply refuse to accept responsibility for the problem and therein lies the problem.
Using Shulz’s insight, the bigger the defeat, the greater the need to be fully vindicated.

In The refugees, still essential to peace, Rami G. Khouri* claims the Arabs wish to achieve a negotiated, peaceful end to their conflict. I beg to differ. If the Arabs were so willing, why aren’t they willing to compromise by agreeing to accept 95% of the land. The truth is, they are willing to end the conflict, if at all, only on their terms.

For Khouri, “Israel’s refusal to come to grips with the core issue that matters for the Palestinians, which is their status as refugees.” is what is preventing peace.

While he acknowledges “half the people were forced into exile, either by deliberate Zionist ethnic cleansing or by the normal dynamics of war that caused civilians to flee temporarily to safer areas.” he fails to mention that the Arabs started the ‘48 war or that the invading Arab armies counseled the Arabs to leave. He makes the ahistorical claim that “the national community of Palestinians was shattered” whereas no such community existed at the time.

He demands that

“Israel acknowledges its role in the refugeehood of the Palestinians and takes steps to end that problem. The Arabs have all accepted the demand that they coexist in peace and normal relations with an Israeli state that is predominantly Jewish, as it is now, with Jews comprising around 80 percent of the population. The Israelis in return have not moved at all toward coming to terms with the legal, political and moral decisions they must take to play their central role in resolving Palestinian refugeehood – since they were the principal party in bringing it about. “

I would argue that but for Arab aggression against Israel, there would be no refugee problem, I would further argue that but for Arab refusal to resettle the refugees as Israel did Jewish refugees from Arab countries, there would be no such problem.But he does make an interesting analogy,

The current Israeli superiority in military power will not bring it lasting peace and security because the Palestinians will not simply disappear into history – no more than the exiled Jews in Babylon went away to never return. [..]

The Palestinians have passed through the same experience, two and a half millennia later, of seeking to end our exile through nationalist self-assertion and reaffirmation, along with patience and hard work.

He shamelessly takes from the Palestine Mandate which called for the “reconstituting their (Jews) national home in that country (Palestine)” by arguing for “the eventual return and national reconstitution in the ancestral homeland.”

Then he returns to the solution.

For now, the Palestinians and all Arabs have expressed a willingness to coexist with Zionism – if the Israelis in turn come to terms with how critical it is to acknowledge and resolve the refugee issue in a reasonable and fair manner that does not negate the idea of a predominantly Jewish state.

Why should such “willingness to co-exist” be considered a concession. And why is it only “for now”? Israel was legally created and recognized by most states in the world in 1948. Yet the Arabs refuse to abide by the rule of law and accept it. Their honour demands that they not. Their honour demands that they destroy, or at least, dominate Israel.

Reading between the lines is the thought that Israel can accept some refugees back into Israel, because it is 80% Jewish, and still remain “predominantly Jewish”, i.e. one hundred thousand, or even two hundred thousand, barely alters the percentage.

If this was so important to the Arabs why don’t they agree to Israel retaining 10% of the disputed lands in exchange?

Nowhere does he ascribe to the Arabs, responsibility for causing the problem or for maintaining the problem, not just by refusing to allow refugees to be settled but also by inculcating in them the desire to return. But for this inculcation, there would not have been a national consensus or desire to return.

The analogy above noted is really a false one. Prior to the Jewish expulsion to Babylonia, Jews had a nation and a country. Prior to the ‘48 war, the “Palestinians” had neither.

Furthermore, to fight for only 5% of the 4.5 million “refugees” to be returned, is to fight to get Israel to take responsibility for the problem. That would exculpate the Arabs. But, accepting less than every inch of land back is something they will not do. And that assumes that the Arabs are prepared to end the conflict rather than to just coexist for now.

If that weren’t enough,, their honour doesn’t permit them to end the conflict. Islam requires all lands over which Islam is supreme to be retained or recovered, if lost. It would be an enormous loss of honour to end the conflict without destroying Israel.

Jonathan Dohoah-Halevi comments on the matter in a JCPA article,

“Osama bin Laden has written: “We request of Allah…that the [Islamic] nation should regain its honor and prestige, should raise again the unique flag of Allah on all stolen Islamic land, from Palestine to Andalus.” Bin Laden’s mentor, Abdullah Azzam, established that the Islamic obligation to wage jihad in order to recover lost Islamic territories applies to Andalusia.

“Accepting the Arabs’ terms for a Middle East settlement, or even going so far as “liberating” Palestine from Israeli rule, will not be the last stop in the radical Islamic journey being led by the Muslim Brotherhood and al-Qaeda, which share the vision of spreading Islam all over the world”.

Abbas is not returning to negotiations because he is not prepared to accept President Obama’s terms that the Arabs recognize Israel as a Jewish state and end the conflict.

Professor Barry Rubin, in his latest article on why Obama’s offer was rejected, referred to Arafat’s rejection of Barak’s offer at Camp David because it didn’t contain the “Right of Return”.

“As for the Right of Return demand, it was in line with something Qaddumi had said in March 2002: “The Right of Return of the refugees to Haifa and Jaffa is more important than statehood.” [..]

Gaining total victory and destroying Israel was more important than getting a Palestinian state, ending the “occupation” and all the real or alleged terrible suffering of Palestinians we constantly hear about. So it was, so it remains.”

Nothing has changed for the better. Nothing will change.

* Rami G. Khouri is Editor-at-large of The Daily Star, and Director of the Issam Fares Institute for Public Policy and International Affairs at the American University of Beirut, in Beirut, Lebanon.

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The IDF’s Minorities in Numbers and Pictures

In honor of IDF Diversity Week, we present diversity through numbers and pictures. Each year, more and more Muslims, Christians, Druze, Bedouin and immigrants from around the world take on the responsibility of defending Israel.

MUSLIMS:

Muslim Arab Israelis are not required to draft in the IDF, but there are many who volunteer. In 2013, there were over 200 Muslims serving in the IDF and over 300 in the reserves.

Bedouins:

Bedouins are nomadic Muslims who were in Israel when modern borders were set in place and are now considered Israeli citizens. They are not required to draft but a growing number choose to enlist. In 2012, there were over 1,400 Bedouin Muslim soldiers doing regular IDF service and almost 1,500 in the reserves.

Read more:http://www.idfblog.com/2014/02/27/truth-idf-numbers-pictures/#more-34027

Are you aware that in 2013, Middle class taxes go up-significantly?

In January of next year, the federal income tax rate for middle-class taxpayers is scheduled to rise from 25 percent to 28 percent, and the payroll tax is scheduled to rise from 13.3 percent to 15.3 percent… This drives the marginal tax rate based on the aforementioned three taxes to 48.12 percent. Add in state and local property, corporate, excise, and other state and local taxes, and the percentage of each additional dollar that is taxed hovers around 50 percent… When half of each additional dollar earned is taxed away, taxpayers experience a disincentive to start businesses or expand existing ones. This leads to fewer jobs being created.

Why is HAMAS Inside Tampa Schools?

Clare Lopez

Kelly Miliziano, who teaches history classes at Steinbrenner High School in the Tampa, Florida area apparently thinks it’s perfectly OK to invite a senior official of a HAMAS-affiliated organization into her classroom to discuss Islam with her students. According to local media reports, not only has this been going on for years, but in spite of the civil and criminal proceedings that could result from such reckless negligence, the Hillsborough County school superintendent, Mary Ellen Elia, and the chairman of the school board, Candy Olson, also expressed approval for students under their responsibility to be exposed repeatedly to guest speaker, Hassan Shibly, who is the Executive Director for the Council on American-Islamic Relations (CAIR) in the Tampa area.
More...

Did You Know... Ignoring the Call to Islam will Bring Jihad

‘Conquest through Da’wa [proselytizing] that is what we hope for. We will conquer Europe, we will conquer America! Not through sword but through Da’wa.’
-- Yousef al-Qaradawi , Muslim Brotherhood spiritual leader The Arabic word ‘Da’wa’ means the “call to Islam.” But do not think that Da’wa is the same thing as an invitation to an optional holiday event. The classical Islamic doctrine of jihad mandates that enemies must be given the opportunity to convert to Islam or pay the jizya tax before it is permissible to attack them.
Clare M. Lopez

Who is being discriminated-facts tell the truth

Religious bias

Hate crimes motivated by religious bias accounted for 1,409 offenses reported by law enforcement. A breakdown of the bias motivation of religious-bias offenses showed:

65.4 percent were anti-Jewish.
13.2 percent were anti-Islamic.
9.5 percent were anti-other religion, i.e., those not specified.
4.3 percent were anti-Catholic.
3.8 percent were anti-multiple religions, group.
3.3 percent were anti-Protestant.
0.5 percent were anti-Atheism/Agnosticism/etc.

http://www.fbi.gov/about-us/cjis/ucr/hate-crime/2010/narratives/hate-crime-2010-incidents-and-offenses.

On March 31, 1977, the Dutch newspaper Trouw published an interview

with PLO executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

In March 1977, Zahir Muhsein, a PLO executive, said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism."

"For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

The Arab Apartheid

Ben-Dror Yemini
In 1948, the Arab countries refused to accept the UN partition proposal and they launched a war of annihilation against the State of Israel which had barely been established. All precedents in this matter showed that the party that starts the war - and with a declaration of annihilation, yet - pays a price for it. Between 550,000 and 710,000 Arabs fled because of the war and a larger number of 850,000 Jews were expelled or fled from Arab countries (the "Jewish nakba").
Population exchanges and expulsions were the norm at that time, occurring in dozens of other conflict points and affecting about 52 million people. In all the population exchange precedents that occurred during or at the end of an armed conflict, there was no return of refugees to the previous region, which had turned into a new national state.
Only the Arab states acted completely differently from the rest of the world. Instead of assimilating the refugees, they crushed them despite the fact that they were their coreligionists and members of the Arab nation - instituting a regime of apartheid. So the "nakba" was not caused by the actual dispossession, which had also been experienced by tens of millions of others. The "nakba" is the story of the apartheid, oppression, abuse and denial of rights suffered by the Arab refugees at the hands of the Arab countries. (Maariv)

International Law and Military Operations in Practice - Col. Richard Kemp

"Islamist fighting groups study the international laws of armed conflict carefully and they understand it well. They know that a British or Israeli commander and his men are bound by international law and the rules of engagement that flow from it. They then do their utmost to exploit what they view as one of their enemy's main weaknesses. Their very modus operandi is built on the correct assumption that Western armies will normally abide by the rules, while these insurgents employ a deliberate policy of operating consistently outside international law. "

Lost Historical Moments

What Rabin’s last Knesset speech really said:repudiation of a Palestinian state

Rabin ruled out a fully sovereign Palestinian state :

“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority.”

Rabin ruled out a total withdrawal from Judea and Samaria and thus a return to the pre-June 1967 borders :

“The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines.”

Rabin ruled out withdrawing form the Jordan Valley:

“The security border of the State of Israel will be located in the Jordan Valley, in the broadest meaning of that term.”

Rabin ruled out uprooting settlement blocs, like the Gush Katif bloc in Gaza (which was subsequently uprooted by former Prime Minister Ariel Sharon):

“The establishment of blocs of settlements in Judea and Samaria, like the one in Gush Katif.

AND

Rabin ruled out removing any settlement before coming to a full peace agreement with the Palestinians:

“I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth.”

Rabin insisted on Israel retaining full security control of the borders with Egypt and Jordan, contrary to Israel’s relinquishment of the Philadelphia Corridor on the border with Egypt:

“The responsibility for external security along the borders with Egypt and Jordan, as well as control over the airspace above all of the territories and Gaza Strip maritime zone, remains in our hands.”

Correcting Oslo Myths-Part 2

3) Kuttab laments that the post-1993 Oslo process resulted in a Palestinian Authority "whose ministers and legislators are not guaranteed passage between Gaza and the West Bank ...."

Before free passage or other perquisites, PA leaders were obligated, among other things, to eliminate the terrorist infrastructure in the West Bank and Gaza Strip, end anti-Israeli, antisemitic incitement in schools, mosques, and communications media, and resolve all outstanding issues through peaceful negotiations. They met none of these commitments, sometimes bolstering terrorism and greatly increasing incitement.

4) Kuttab complains that under Oslo the PA got "lightly armed police ---- but no real sovereignty over the land or contiguity between our communities in Gaza and the West Bank."

Oslo agreements repeatedly were revised, regardless of Palestinian non-compliance, until the authorized number of police grew from 8,000 to 40,000. Though they were to be the only armed forces in the territories, Israeli estimates early in the second intifada put the number of gunmen - police, "security services," terrorists, and armed gangs - at 85,000. Their armament reportedly included not only heavy machine guns and rocket-propelled grenades, but also anti-tank and anti-aircraft missiles.

Sovereignty was to be negotiated in the envisioned 1998 "final status" talks - after a five-year period of confidence-building. Palestinian leadership chronically undermined the process. Palestinian terrorism made the 1993 - 1998 Oslo period more deadly for Israelis than the 15 years preceding it.

The United States doesn't have contiguity between the lower 48 states and Alaska and Hawaii; territorial contiguity between the West Bank and Gaza Strip - that is, through the 20 miles of Israeli territory between them - was never promised and would destroy Israeli contiguity.

5) "Palestinians have been made to endure hundreds of checkpoints in the West Bank, an eight-foot wall deep in our territories, and tight Israeli control over borders."

The security barrier is not "deep in Palestinian territories," but rather encompasses less than 8 percent of Judea and Samaria, and is mostly a fence, rarely a wall; the land in question is not "our [Palestinian] territories" but disputed territory to which, according to the authors of U.N. Security Council Resolution 242, Jews as well as Arabs have claims; and there are no international borders, only the 1949 armistice lines with Jordan. Under 242, borders remain to be negotiated. As for checkpoints - like the security barrier and "tight Israeli control" - Palestinian Arabs precipitated these measures themselves. No terrorism and there would be no fence or tight Israeli control and few checkpoints - like before the first intifada.

Correcting Some Oslo Myths

1) In Oslo "Israeli, Palestinian and other world leaders promised that ... Palestinian sovereignty would be solidified."

No, they didn't. The 1993 Declaration of Principles and subsequent Oslo agreements outlined a process by which final status negotiations about the West Bank and Gaza Strip would be reached. The process required an end to anti-Israel terrorism and incitement and a commitment to peaceful negotiations. The PA, Fatah, Hamas, Islamic Jihad, the Popular Front for the Liberation of Palestine, and other terrorist groups, sabotaged the process from the start.

2) "The reality is that, in defiance of U.N. Security Council Resolution 242, which states that it is inadmissible to occupy land by force, Palestinian territories are still under foreign military occupation."
Wrong again. Resolution 242 (1967) does note "the inadmissibility of the acquisition of territory by war." It also affirms the right of every state in the area "to live in peace with secure and recognized boundaries free from threats or acts of force." There were no "Palestinian territories." Jordan occupied the West Bank, Egypt controlled Gaza. Israel did not have "secure and recognized boundaries," so retention of some of those territories was possible under 242. Israel is not a "foreign" military occupier in the West Bank but, pending final negotiations, the lawful military administrator as a result of a successful war of self-defense.

Doc's Talk