Tuesday, February 14, 2012

Muslim Brotherhood’s Dr Kamal El-Helbawy defines who is a Jew, and who isn’t.


richardmillett

When I went to SOAS on Sunday for the Respect Party's public meeting Where now for Egypt and the Middle East?, chaired by The Guardian's Seumas Milne, I didn't expect a sermon on who is, and who is not, a Jew.

Dr Kamal El-Helbawy, Chair of the Centre for the Study of Terrorism and former speaker for the Muslim Brotherhood in the West, was updating us on the political situation in Egypt as he saw it. He welcomed the fact that 75% of the new Egyptian parliament was now Islamic, but said that he hoped for increased Coptic Christian participation and the promotion of women.

The Muslim Brotherhood isn't especially keen on Jews. For example, Hamas, the Brotherhood's subsidiary in Gaza, remembers us in their Charter by calling for us to be killed.However, Dr Kamal El-Helbawy seemed to be concentrating on Egypt's pressing internal issues. Could this be a new Egypt; a Light Unto the Arab nations, I thought? Fifteen minutes into his speech and Dr Kamal El-Helbawy still hadn't mentioned Israel and the Palestinians.

Finally, Dr Kamal El-Helbawy, a self-proclaimed scholar of comparative religion, introduced the subject as follows (see clip 1 below):

"I have Jewish friends who are really Jewish. They stay with me, they eat with me, they sleep with us at home. Who are real friends. Like Neturei Karta people. Like Dovid Weiss and hundreds of others, who are real Jews. And we respect them and we love them. We are brothers in humanity if not in religion. But unfortunately the ones we have in Israel, the Zionists, are not Jews. I am happy with what usually my dear brother George Galloway says 'atheist Jews'. Even I say they are Zionists. They have nothing, nothing at all related to Jewish religion. Moses did not order people to kill each other and the Christ did not ask people to kill each other or colonise each other or destroy each other or stop, for example, Iran doing good research in atomic energy."

During the Q&A I said I thought it disrespectful of him to tell us who is, and who isn't, Jewish and that just because one might disagree with someone's political view shouldn't make anyone less of a Muslim, Jew or Christian for it. To applause he responded (see clip 2 below):

"I have 100% right to define. I am a scholar of comparative religion as well. And I understand, and I have many friends who are Jews, and I don't believe that the Nobel Laureate Peres is a Jew at all, is a Jew. Who is a Jew is the one who follows Moses, peace be upon Him. Who's a Christian is the one who follows Jesus Christ, peace upon Him. Who is a Muslim is the one who follows Muhammad the Prophet, peace be upon Him. So it is not difficult to define who is a Jew and can measure who is a Jew, who is not. If you kill you are not a Jew, because Moses did not ask you to kill people. If you ousted them from their lands and houses and destroy them you are not a Jew."

Meanwhile, Gorgeous George described (see clip 3) the Balfour Declaration as "142 words that have produced nearly a hundred years of misery and disaster in the Middle East" before continuing:

"Mark Sykes hated Jews. He was a vicious, foul anti-Semite, but he loved Israel and he loved the idea of Israel. Like so many he saw Zionism as a means of ensuring that he would never have to look at Jewish people on the streets of London. He talked openly about 'we'll be able to clean the East End of London if we can create Israel and, by one means or another, encourage or otherwise, the Jews of the East End of London to go and live in Palestine'. He hated Arabs also who he described as venal and lazy."

Amid all this fascination with Jews Galloway, Kate Hudson, General Secretary of CND, and Andrew Murray, founder of the Stop The War Coalition, rejected all types of outside intervention in the affairs of Syria instead calling for the revolution to be allowed to take place from the ground upwards on the basis that there had never been an example of outside intervention working effectively in the Middle East and that such intervention always took place out of pure self-interest.

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