The news that student groups on Tel Aviv University campus
will be commemorating the Palestinian “nakba” this week with a special
ceremony should come as no surprise. Why shouldn’t they join the
thousands of youngsters around the world protesting the “catastrophe” of
Israel’s birth and the creation of hundreds of thousands of Arab
refugees? Palestine is one of the great global “radical chic” causes.
None
of these indignant protestors will spare a thought for the other
“nakba” — the Jewish one. For, while 700,000 refugees fled in one
direction — from Palestine — over 850,000 fled in the other — from Arab
countries.
The cause of the flight of the Palestinians
in 1948 was war — a war their side launched. In the Arab countries, the
cause of the Jewish flight was ethnic cleansing. If Israel had had a
deliberate policy to drive out the Arab population, Arabs would not
constitute 20 percent of Israel’s population today, nor would they be
occupying prominent positions in government and the judiciary.

Arab students protest in front the Hebrew University of Jerusalem on Nakba Day 2011 (photo credit: Ruben Salvadori/Flash90)
Where their suffering
is acknowledged, and not swept under the rug, “the Jews only have
themselves to blame,” goes the argument. Riots, executions, internment
and abuse were justifiable payback for the “usurpation of Palestine.”
(In Tunisia and Morocco, a gentler form of exclusion and harassment
ushered the Jews toward the exit.)
All
those exercised by the destruction of 400 Palestinian villages in Israel
should spare a thought for the Jewish life, culture and civilization
erased from almost every city and town in the Middle East and North
Africa. According to the World Organisation of Jews from Arab Countries,
Jews lost not only homes, schools, shops, markets, synagogues and
cemeteries, but deeded land and property equivalent to five times the size of Israel itself.
The
“understandable backlash” theory exonerates the scapegoating of
innocent civilians as “enemy aliens” hundreds of miles from the
battlefield. To claim that before Zionism Jews and Muslims coexisted in
harmony masks another inconvenient truth. Anti-Semitism in Arab countries did
not suddenly spring up as a reaction to Zionism; it predated the
establishment of Israel by centuries. Under Muslim rule, Jewish life was
precarious and often dispensable, depending on the ruler of the day.
The dhimmi rules,
humiliating the Jews but sparing their lives in exchange for payment of
a poll tax, may have appeared tolerant in the 9th century. Today they
appear arbitrary and racist.
Furthermore, the “understandable backlash” theory collapses under the weight of evidence that the Arab League drew up a plan
to persecute their Jews in 1947 — before it declared war, and just two
years after the slaughter of six million Jews in Nazi camps had come to
light. The brutal truth is that Arab states conspired to get rid of and
defraud their Jews. In other words, the Arab regimes imposed a set of “Nuremberg Laws“ on their own Jewish citizens. The result was ethnic cleansing and dispossession.
In
1948, five Arab states launched a double jihad on the Jews: they lost
the military war on the Jews of Israel, but comfortably won the “civil
war” against the defenseless Jews of Arab lands. What the keffiyeh-clad
youngsters demonstrating on university campuses at Nakba Week events
are really doing is deploring the Arab failure to wipe out the Jews
entirely from the region. How progressive is that?
It
is no accident that the fascism that precipitated both jihads will not
tolerate Christians and other non-Muslims, heretical sects, and anyone
else who doesn’t fit the Islamist “one nation, one people, one religion”
straightjacket.

Rabbi
Aharon Cohen, the head of the Jewish community in Casablanca, is one of
only a handful of Jews remaining in Morocco today. (photo credit: Abir
Sultan / Flash 90)
Impressionable
students and their professors are taken in by the lie that Jews came to
steal land belonging to the natives. The refugees of the Jewish “nakba”
are living proof that Jews are not colonial interlopers, but indigenous
to the region, members of communities that in many cases predated Islam
by centuries. The fact that some 50 percent of the Jewish population of
Israel descends from these refugees is a powerful statistic.
Moreover,
the anti-Semitism that Arab-born Jews suffered is key to understanding
the Arab world’s deep religious and cultural resistance to the idea of a
Jewish state. For 14 centuries Jews lived under Muslim rule as dhimmis –
inferior subjects — surrendering their right to self-defense to
Muslims. For all its shortcomings, Israel has delivered these Jews from
the yoke of Arab-Islamist supremacy.
In all
conscience, every liberal ought to see the self-determination of a
small, indigenous Middle Eastern people – the Jews – as a progressive
cause. Instead, students and their teachers supporting the Palestinian
campaign against Israel – deceptively cloaked in the language of human
rights — have become unwitting agents for ethno-religious fascism.
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