Doc's Talk: A Creche Without Christians

Wednesday, December 26, 2007

A Creche Without Christians

Nina Shea
National Review on Line
Dec. 25, 2007

In the two millennia since the child's birth in a humble manger in Bethlehem, the good news of Christianity has spread to every continent, inspiring more followers than any other religion today. But the lands that once were the cradle of Christianity have turned distinctively inhospitable to the faith. Fiercely intolerant variants of Islam are taking hold in the region, many of them fueled with ideology and funds from Saudi and Iranian extremists. From Morocco to the Persian Gulf, we are seeing the rapid erosion of Christian populations, thought to now number no more than 15 million. These are the communities that have disproportionately been the region's modernizers, the mediators bridging east and west, its educators and academics, as the Lebanese Catholic scholar Habib Malik observes. For empirical evidence he has to look no further than his own father, a principal drafter of the Universal Declaration of Human Rights.

The loss of Middle Eastern Christianity has profound meaning for the Church. But it should not be a matter of concern to Christians only. These Christian communities, along with a handful of other non-Muslim minority groups, such as the Bahais, Mandeans, Yizidis, Jews, together with the anti-Islamist Muslims, are the front-line in the terrible worldwide struggle taking place today between Islamist totalitarianism and individual rights and freedoms. The extinction of these ancient church communities will lead to ever more extremism within the region and polarization from the non-Muslim world. This will hurt us all.

The new religious survey, Freedom in the World, produced by the Center for Religious Freedom shows that while some Muslim governments do respect religious freedom, none are to be found in the Middle East. Israel is the only "free" country, and their Christian numbers are increasing.

The survey ranks Jordan, Oman, Morocco, and Lebanon as "partly free." Here the Christian populations are either miniscule and largely foreign, or, in the case of Lebanon, shrinking precipitously from majority to about a third of the population in recent decades.

The rest of the region is further down the freedom scale. In Saudi Arabia, Yemen, Algeria, and Tunisia there are virtually no indigenous Christian communities left, though some converts there carry out religious lives in the catacombs and expats quietly hold services. In Saudi Arabia, religious intolerance is official state policy.

Over half of Iraq's one million Christians have fled since a coordinated bombing of their churches in August 2004 was followed by sustained violence against them. A Catholic Chaldean bishop raised the possibility last month that we may now be witnessing "the end of Christianity in Iraq." Anglican Canon Andrew White, who leads a Baghdad ecumenical congregation, agrees: "All of my leadership were originally taken and killed — all dead," he asserted in November.

Iraq's Christian community, which dates from the Apostle Thomas, is not simply caught in the cross hairs of a sectarian civil war between Shiites and Sunnis. It is targeted for its non-Muslim faith — a reality U.S . policy fails to acknowledge. An extremist Sunni fatwa issued to Christians this year in a Baghdad neighborhood could not be clearer: "If you do not leave your home, your blood will be spilled. You and your family will be killed.'"

The Christian presence in Palestine may hold out no more than 15 years, according to Israeli human rights lawyer Justus Weiner, due to increasing Muslim persecution and maltreatment. Amidst a Muslim population of 1.4 million, some 3,000 Greek Orthodox live in the Hamas-run Gaza strip. An extreme Wahhabi-style group wearing seventh-century robes recently emerged, calling them "Crusaders" and vowing to drive them out. It has succeeded in killing several Christians in recent months, including a prominent member of the community, Rami Khader.

The West Bank is hardly better. "No one city in the Holy Land is more indicative of the great exodus of Christians than Bethlehem, which fell under full Palestinian control last decade as part of the Oslo Accords," states Weiner. This town of 30,000 is now less than 20-percent Christian, after centuries in which Christians were the majority. In the West Bank's only all-Christian town, now called Taybeh and once known by the Biblical name Ephraim, a Muslim mob from a neighboring village torched 14 houses last September to avenge the honor of a Muslim woman allegedly impregnated by her Christian employer.

Demographic decline isn't perfectly correlated with religious repression. Lower birth rates, conversions, and some voluntary emigration also account for shrinking numbers of Christians. Israel's barrier fence, erected relatively recently in its history in response to terrorist attacks, is a hardship and is commonly blamed for the Christian exodus from Palestine.

But when the decline is so dramatic, when only the Christian and other non-Muslim populations are dwindling and when this pattern holds in country after country, the facts on the ground deserve a closer look. There we see a region-wide, steady, grinding economic, legal, and social discrimination, and political disempowerment punctuated by horrific acts of terror by social forces that governments are unable or unwilling to control. The smaller a minority in the brutally sectarian world of the Middle East, the more vulnerable it is and the more rapid its decline.

Egypt, with some ten million Copts, has the region's largest Christian minority. The state systematically discriminates against them and frustrates their efforts to build and repair churches. Fanatical Islamist groups rise up periodically and threaten or kill priests and individual Christian believers, especially converts, and the state often fails to bring justice in such cases. Earlier this month, an Islamist website urged a terrorist attack on the Cairo office of the Knights of Malta, a Catholic charitable group founded in 1087 to care for poor and sick pilgrims to the Holy Land. Posting photos of the Malta office, it exhorted: "Do not stint on your attacks, Egyptians, either with car or truck bombs."

Turkey, where Paul preached to the Ephesians and Galatians, once the seat of the Eastern Christianity known as Byzantium, has one of the smallest Christian minorities. It is now home to less than 75,000 Christians, out of a population of 70 million. The persecutions, even genocide, of the Assyrians, Pontic Greeks and Armenians, the population exchange with Greece and other mass Christian emigrations of the last century, all took their toll. Things are quieter today for the Christians. To be sure the Orthodox Church is being slowly strangled by the state closure of its seminary, but the violence is no longer systematic or official. It is more targeted, and carried out by zealous young men acting outside the law. Last Sunday, Italian Catholic priest, Fr. Adriano Franchini, was stabbed after Mass at a church in Izmir. In April three evangelicals were mutilated and killed at their Christian publishing house.

Last June, speaking of Iraq but in words applicable to the region, the pope told President Bush of his concerns that "the society that was evolving would not tolerate the Christian religion." Chaldean Bishop Audo elaborated: "This is very sad and very dangerous for the church, for Iraq and even for Muslim people, because it means the end of an old experience of living together."

Christian hearts are filled with joy and wonder reflecting on the first Christmas. They should also make room in this season for the persecuted faithful of the Middle East.

— Nina Shea is the director of the Center for Religious Freedom at the Hudson Institute. Information from the Center's new religious freedom survey, Religious Freedom in the World can be found here

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The IDF’s Minorities in Numbers and Pictures

In honor of IDF Diversity Week, we present diversity through numbers and pictures. Each year, more and more Muslims, Christians, Druze, Bedouin and immigrants from around the world take on the responsibility of defending Israel.

MUSLIMS:

Muslim Arab Israelis are not required to draft in the IDF, but there are many who volunteer. In 2013, there were over 200 Muslims serving in the IDF and over 300 in the reserves.

Bedouins:

Bedouins are nomadic Muslims who were in Israel when modern borders were set in place and are now considered Israeli citizens. They are not required to draft but a growing number choose to enlist. In 2012, there were over 1,400 Bedouin Muslim soldiers doing regular IDF service and almost 1,500 in the reserves.

Read more:http://www.idfblog.com/2014/02/27/truth-idf-numbers-pictures/#more-34027

Are you aware that in 2013, Middle class taxes go up-significantly?

In January of next year, the federal income tax rate for middle-class taxpayers is scheduled to rise from 25 percent to 28 percent, and the payroll tax is scheduled to rise from 13.3 percent to 15.3 percent… This drives the marginal tax rate based on the aforementioned three taxes to 48.12 percent. Add in state and local property, corporate, excise, and other state and local taxes, and the percentage of each additional dollar that is taxed hovers around 50 percent… When half of each additional dollar earned is taxed away, taxpayers experience a disincentive to start businesses or expand existing ones. This leads to fewer jobs being created.

Why is HAMAS Inside Tampa Schools?

Clare Lopez

Kelly Miliziano, who teaches history classes at Steinbrenner High School in the Tampa, Florida area apparently thinks it’s perfectly OK to invite a senior official of a HAMAS-affiliated organization into her classroom to discuss Islam with her students. According to local media reports, not only has this been going on for years, but in spite of the civil and criminal proceedings that could result from such reckless negligence, the Hillsborough County school superintendent, Mary Ellen Elia, and the chairman of the school board, Candy Olson, also expressed approval for students under their responsibility to be exposed repeatedly to guest speaker, Hassan Shibly, who is the Executive Director for the Council on American-Islamic Relations (CAIR) in the Tampa area.
More...

Did You Know... Ignoring the Call to Islam will Bring Jihad

‘Conquest through Da’wa [proselytizing] that is what we hope for. We will conquer Europe, we will conquer America! Not through sword but through Da’wa.’
-- Yousef al-Qaradawi , Muslim Brotherhood spiritual leader The Arabic word ‘Da’wa’ means the “call to Islam.” But do not think that Da’wa is the same thing as an invitation to an optional holiday event. The classical Islamic doctrine of jihad mandates that enemies must be given the opportunity to convert to Islam or pay the jizya tax before it is permissible to attack them.
Clare M. Lopez

Who is being discriminated-facts tell the truth

Religious bias

Hate crimes motivated by religious bias accounted for 1,409 offenses reported by law enforcement. A breakdown of the bias motivation of religious-bias offenses showed:

65.4 percent were anti-Jewish.
13.2 percent were anti-Islamic.
9.5 percent were anti-other religion, i.e., those not specified.
4.3 percent were anti-Catholic.
3.8 percent were anti-multiple religions, group.
3.3 percent were anti-Protestant.
0.5 percent were anti-Atheism/Agnosticism/etc.

http://www.fbi.gov/about-us/cjis/ucr/hate-crime/2010/narratives/hate-crime-2010-incidents-and-offenses.

On March 31, 1977, the Dutch newspaper Trouw published an interview

with PLO executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

In March 1977, Zahir Muhsein, a PLO executive, said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism."

"For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

The Arab Apartheid

Ben-Dror Yemini
In 1948, the Arab countries refused to accept the UN partition proposal and they launched a war of annihilation against the State of Israel which had barely been established. All precedents in this matter showed that the party that starts the war - and with a declaration of annihilation, yet - pays a price for it. Between 550,000 and 710,000 Arabs fled because of the war and a larger number of 850,000 Jews were expelled or fled from Arab countries (the "Jewish nakba").
Population exchanges and expulsions were the norm at that time, occurring in dozens of other conflict points and affecting about 52 million people. In all the population exchange precedents that occurred during or at the end of an armed conflict, there was no return of refugees to the previous region, which had turned into a new national state.
Only the Arab states acted completely differently from the rest of the world. Instead of assimilating the refugees, they crushed them despite the fact that they were their coreligionists and members of the Arab nation - instituting a regime of apartheid. So the "nakba" was not caused by the actual dispossession, which had also been experienced by tens of millions of others. The "nakba" is the story of the apartheid, oppression, abuse and denial of rights suffered by the Arab refugees at the hands of the Arab countries. (Maariv)

International Law and Military Operations in Practice - Col. Richard Kemp

"Islamist fighting groups study the international laws of armed conflict carefully and they understand it well. They know that a British or Israeli commander and his men are bound by international law and the rules of engagement that flow from it. They then do their utmost to exploit what they view as one of their enemy's main weaknesses. Their very modus operandi is built on the correct assumption that Western armies will normally abide by the rules, while these insurgents employ a deliberate policy of operating consistently outside international law. "

Lost Historical Moments

What Rabin’s last Knesset speech really said:repudiation of a Palestinian state

Rabin ruled out a fully sovereign Palestinian state :

“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority.”

Rabin ruled out a total withdrawal from Judea and Samaria and thus a return to the pre-June 1967 borders :

“The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines.”

Rabin ruled out withdrawing form the Jordan Valley:

“The security border of the State of Israel will be located in the Jordan Valley, in the broadest meaning of that term.”

Rabin ruled out uprooting settlement blocs, like the Gush Katif bloc in Gaza (which was subsequently uprooted by former Prime Minister Ariel Sharon):

“The establishment of blocs of settlements in Judea and Samaria, like the one in Gush Katif.

AND

Rabin ruled out removing any settlement before coming to a full peace agreement with the Palestinians:

“I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth.”

Rabin insisted on Israel retaining full security control of the borders with Egypt and Jordan, contrary to Israel’s relinquishment of the Philadelphia Corridor on the border with Egypt:

“The responsibility for external security along the borders with Egypt and Jordan, as well as control over the airspace above all of the territories and Gaza Strip maritime zone, remains in our hands.”

Correcting Oslo Myths-Part 2

3) Kuttab laments that the post-1993 Oslo process resulted in a Palestinian Authority "whose ministers and legislators are not guaranteed passage between Gaza and the West Bank ...."

Before free passage or other perquisites, PA leaders were obligated, among other things, to eliminate the terrorist infrastructure in the West Bank and Gaza Strip, end anti-Israeli, antisemitic incitement in schools, mosques, and communications media, and resolve all outstanding issues through peaceful negotiations. They met none of these commitments, sometimes bolstering terrorism and greatly increasing incitement.

4) Kuttab complains that under Oslo the PA got "lightly armed police ---- but no real sovereignty over the land or contiguity between our communities in Gaza and the West Bank."

Oslo agreements repeatedly were revised, regardless of Palestinian non-compliance, until the authorized number of police grew from 8,000 to 40,000. Though they were to be the only armed forces in the territories, Israeli estimates early in the second intifada put the number of gunmen - police, "security services," terrorists, and armed gangs - at 85,000. Their armament reportedly included not only heavy machine guns and rocket-propelled grenades, but also anti-tank and anti-aircraft missiles.

Sovereignty was to be negotiated in the envisioned 1998 "final status" talks - after a five-year period of confidence-building. Palestinian leadership chronically undermined the process. Palestinian terrorism made the 1993 - 1998 Oslo period more deadly for Israelis than the 15 years preceding it.

The United States doesn't have contiguity between the lower 48 states and Alaska and Hawaii; territorial contiguity between the West Bank and Gaza Strip - that is, through the 20 miles of Israeli territory between them - was never promised and would destroy Israeli contiguity.

5) "Palestinians have been made to endure hundreds of checkpoints in the West Bank, an eight-foot wall deep in our territories, and tight Israeli control over borders."

The security barrier is not "deep in Palestinian territories," but rather encompasses less than 8 percent of Judea and Samaria, and is mostly a fence, rarely a wall; the land in question is not "our [Palestinian] territories" but disputed territory to which, according to the authors of U.N. Security Council Resolution 242, Jews as well as Arabs have claims; and there are no international borders, only the 1949 armistice lines with Jordan. Under 242, borders remain to be negotiated. As for checkpoints - like the security barrier and "tight Israeli control" - Palestinian Arabs precipitated these measures themselves. No terrorism and there would be no fence or tight Israeli control and few checkpoints - like before the first intifada.

Correcting Some Oslo Myths

1) In Oslo "Israeli, Palestinian and other world leaders promised that ... Palestinian sovereignty would be solidified."

No, they didn't. The 1993 Declaration of Principles and subsequent Oslo agreements outlined a process by which final status negotiations about the West Bank and Gaza Strip would be reached. The process required an end to anti-Israel terrorism and incitement and a commitment to peaceful negotiations. The PA, Fatah, Hamas, Islamic Jihad, the Popular Front for the Liberation of Palestine, and other terrorist groups, sabotaged the process from the start.

2) "The reality is that, in defiance of U.N. Security Council Resolution 242, which states that it is inadmissible to occupy land by force, Palestinian territories are still under foreign military occupation."
Wrong again. Resolution 242 (1967) does note "the inadmissibility of the acquisition of territory by war." It also affirms the right of every state in the area "to live in peace with secure and recognized boundaries free from threats or acts of force." There were no "Palestinian territories." Jordan occupied the West Bank, Egypt controlled Gaza. Israel did not have "secure and recognized boundaries," so retention of some of those territories was possible under 242. Israel is not a "foreign" military occupier in the West Bank but, pending final negotiations, the lawful military administrator as a result of a successful war of self-defense.

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