As reported by the guardian.co.uk on March 7, 2009
"A confidential EU report accuses the Israeli government using settlement expansion ... 'actively pursuing the illegal annexation' of East Jerusalem."
March 8, 2009 | Eli E. Hertz
Palestinian Arabs, supported by the EU and the U.S. have nurtured a myth that historically there were two Jerusalems - an Arab 'East Jerusalem' and a Jewish 'West Jerusalem.' This brief will attempt to reveal the ignorance of those who claim they are the keepers of international law.
. Significant Authorities in International Law
The outcome of consistent Arab aggression was best described by Professor, Judge Stephen M. Schwebel, a former President of the International Court of Justice (ICJ) in the Hague:
"As between Israel, acting defensively in 1948 and 1967, on the one hand, and her Arab neighbors, acting aggressively in 1948 and 1967, on the other, Israel has better title in the territory of what was Palestine, including the whole of Jerusalem." [italics by author]
In conclusion of the events and the role international law may play in determining the future of Jerusalem, one should quote Judge Lauterpacht, a former judge ad hoc on the bench of the International Court of Justice:
"Israels governmental measures in relation to Jerusalem - both New and Old - are lawful and valid."
Arthur Goldberg, the former U.S. Ambassador to the UN (in 1967) who helped draft UN Security Council Resolution 242, testified in regard to the omission of Jerusalem from the resolution:
"I never described Jerusalem as occupied territory. Resolution 242 in no way refers to Jerusalem and this omission was deliberate." [italics by author]
The EU & U.S. Support of the Two Jerusalems Myth
Jerusalem was never an Arab city; Jews have held a majority in Jerusalem since 1870, and 'east-west' is a geographic, not political designation. It is no different than claiming the eastern shore of Maryland should be a separate political entity from the rest of the state.
Arab claims to Jerusalem, a Jewish city by all definitions, reflect the "what's-mine-is-mine, what's-yours-is-mine" mentality underlying Palestinian concepts of how to end the Arab-Israeli conflict.
Jerusalem's Jewish connection dates back more than 3,000 years. Even after the Jews lost control of the city in 70 CE, a Jewish spiritual and physical bond with Jerusalem remained unbroken, despite 2,000 years of dispersion.
Given the central role Jerusalem plays throughout Jewish history; given Arabs dismal record toward the rights of Jews and Christians in a sensitive, sacred city like Jerusalem; and together with the Arabs' horrific record of bringing carnage to the City of Peace, Israel has the historical, moral, and legal rights to control Jerusalem as its undivided capital.
The Holy Places and Jerusalem
Jerusalem, it seems, is at the physical center of the Arab-Israeli conflict. In fact, two distinct issues exist: the issue of Jerusalem and the issue of the Holy Places.
Sir Elihu Lauterpacht, a former judge ad hoc on the bench of the International Court of Justice and a renowned and respected scholar of international law at Cambridge University, has said:
"Not only are the two problems separate; [The Holy places and Jerusalem] they are also quite distinct in nature from one another. So far as the Holy Places are concerned, the question is for the most part one of assuring respect for the existing interests of the three religions and of providing the necessary guarantees of freedom of access, worship, and religious administration. Questions of this nature are only marginally an issue between Israel and her neighbors and their solution should not complicate the peace negotiations.
"As far as the City of Jerusalem itself is concerned, the question is one of establishing an effective administration of the City which can protect the rights of the various elements of its permanent population - Christian, Arab and Jewish - and ensure the governmental stability and physical security which are essential requirements for the city of the Holy Places."
Judge Lauterpacht wrote in 1968 about the new conditions that had arisen since 1948 with regard to the original thoughts of internationalization of Jerusalem:
"-The Arab States rejected the Partition Plan and the proposal for the internationalization of Jerusalem.
-The Arab States physically opposed the implementation of the General Assembly Resolution. They sought by force of arms to expel the Jewish inhabitants of Jerusalem and to achieve sole occupation of the City.
-While Jordan permitted reasonably free access to Christian Holy Places, it denied the Jews any access to the Jewish Holy Places. This was a fundamental departure from the tradition of freedom of religious worship in the Holy Land, which had evolved over centuries. It was also a clear violation of the undertaking given by Jordan in the Armistice Agreement concluded with Israel on 3rd April, 1949.
-The U.N. displayed no concern over the discrimination thus practiced against persons of the Jewish faith.
-The U.N. accepted as tolerable the unsupervised control of the Old City of Jerusalem by Jordanian forces - notwithstanding the fact that the presence of Jordanian forces west of the Jordan River was entirely lacking in any legal justification.
On 5th June, 1967, Jordan deliberately overthrew the Armistice Agreement by attacking the Israeli-held part of Jerusalem. There was no question of this Jordanian action being a reaction to any Israeli attack. It took place notwithstanding explicit Israeli assurances, conveyed to King Hussein through the U.N. Commander, that if Jordan did not attack Israel, Israel would not attack Jordan. Although the charge of aggression is freely made against Israel in relation to the Six-Day War the fact remains that the two attempts made in the General Assembly in June-July 1967 to secure the condemnation of Israel as an aggressor failed. A clear and striking majority of the members of the U.N. voted against the proposition that Israel was an aggressor"
Today, Israel has reunited Jerusalem and provided unrestricted freedom of religion. Access of all faiths to the Holy Places in the unified City of Peace is assured. Judge, Sir Elihu Lauterpracht confirms this:
"Moslems have enjoyed, under Israeli control, the very freedom which Jews were denied during Jordanian occupation."
Lastly, it should be noted: If UN Resolution 181 was valid today (which it is not), then so would be the provision in Part III-D that stipulates that after 10 years, the citys international status could be subject to a referendum of all Jerusalemites regarding a change in the status of the city - a decision that today, as in the past, would have been made by the citys decisive Jewish majority.
The UN and Jerusalem
Both the General Assembly and the Security Council have limited influence on the future of Jerusalem.
Judge Sir Lauterpacht explained in 1968:
"The General Assembly has no power of disposition over Jerusalem and no right to lay down regulations for the Holy Places. The Security Council, of course, retains its powers under Chapter VII of the Charter in relation to threats to the peace, breaches of the peace and acts of aggression, but these powers do not extend to the adoption of any general position regarding the future of Jerusalem and the Holy Places."
Jerusalem must remain a unified capital under Israel's exclusive sovereignty in order to protect the interests of the Jewish people and as the only guarantee that the interests of all other faiths will be protected.
[Professor, Judge Schwebel served on the International Court of Justice since 1981. He was Vice-President of the Court from 1994 to 1997 and has been President from 1997 to 2000. A former Deputy Legal Adviser of the United States Department of State and Burling Professor of International Law at the School of Advanced International Studies of The Johns Hopkins University (Washington). Judge Schwebel opinions quoted in this paper are not derived from his position as a judge and president of the ICJ.]
http://www.mythsandfacts.org/
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