Doc's Talk: Shavou’ot (Pentecost) Guide for the Perplexed 2009

Thursday, May 28, 2009

Shavou’ot (Pentecost) Guide for the Perplexed 2009

Yoram Ettinger (based on ancient Jewish Sages)

1. Shavou’ot commemorates the receipt of the Torah, which took place over 3,300 years ago, setting the Jewish People on the Road Map to the Land of Israel. Shavou'ot reflects the human path from the murder of Abel, by Cain, to the receipt of the Torah. Thus, the first and the last Hebrew letters of Shavou'ot ((שבועות constitute the name of the third son of Adam & Eve, Seth (שת), the righteous ancestor of Noah, hence of all mankind. The Hebrew meaning of Seth is מתן, which is the Hebrew word for the granting of the Torah (מתן תורה) at Mt. Sinai. 2. The receipt of the Torah shaped the nature of the world in general and Western democracies in particular. Shavou'ot is celebrated on the 6th day of the Jewish month of Sivan, 50 days following the Exodus. It took place 26 generations since Adam. The Hebrew word for Jehovah (יהוה) equals 26 in Gimatriya. There are 26 Hebrew letters in the names of the Jewish Patriarchs and Matriarchs: Abraham (אברהם), Yitzhak (יצחק), Yaakov יעקב)) Sarah (שרה), Rivka (רבקה), Rachel (רחל) and Leah (לאה).

3. Shavou’ot (שבועות) is a derivative of the Hebrew word Shvoua’ (שבועה) – vow in English, referring to the exchange of vows between G-D and the Jewish People. The root of Shvoua’ – and Shavou’ot - is the Hebrew word Seven – Sheva (שבע). Shavou’ot (the Festival of Weeks in Hebrew) is celebrated 7 weeks following Passover, reflecting the 7X7 basic human behavioral characteristics, which individuals are supposed to resurrect/enhance in preparation for Shavou'ot (an all night study session on the eve of Shavou'ot has taken place since the 13th century). 7 key Jewish/universal leaders - Abraham, Isaac, Jacob, Moses, Aharon, Joseph and David – represent the qualities of the Torah. Number 7 represents wholesomeness in Judaism – 7 days of Creation and a 7 day week. The Sabbath is the 7th day, the first Hebrew verse in Genesis consists of 7 words, there are 7 directions (north, south, west, east, up, down, one’s own position), 7 gates to The Temple, 7 Noah Commandments, Moses’ birth/death was on the 7th day of Adar, Jethro had 7 names and 7 daughters, Passover and Sukkot last for 7 days each, each Plague lasted for 7 days, The Menorah has 7 branches, Jubilee follows seven 7-year cycles, 7 Continents, 7 notes in a musical scale, 7 days of mourning, 7 blessings in a Jewish wedding, 7 Jewish Prophetesses (Sarah, Miriam, Devorah, Chana, Abigail, Choulda and Esther), etc. Pentecost is celebrated – by Christians – on the 7th Sunday after Easter.

4. Shavou’ot is the second of the 3 Jewish Pilgrimages (Sukkot-Tabernacles, Passover and Shavou’ot), celebrated in the 3rd Jewish month, Sivan. It highlights Jewish Unity, compared by King Solomon to a triangular cord, which cannot be broken. The Torah - the first of the 3 parts of the Old Testament – was granted to the Jewish People (which consists of 3 components: Priests, Levites and Israel), by Moses (the youngest of 3 children, brother of Aharon and Miriam), a successor to the 3 Patriarchs (Abraham, Isaac and Jacob) and to Seth, the 3rd son of Adam & Eve. Shavou’ot highlights Ruth, who lived 3 generations before King David, son of Jesse, grandson of Ovad, the son of Ruth. The Torah was forged in 3 ways: Fire (commitment to principles), Water (lucidity and purity) and Desert (humility and principle-driven tenacity). The Torah is one of the 3 global pillars, along with labor and gratitude/charity. The Torah is one of the 3 pillars of Judaism, along with the Jewish People and the Land of Israel.

5. Scroll of Ruth – King David – Honor thy mother-in-law. Shavou’ot is highlighted by the studying of the Scroll of Ruth the first of Old Testament’s five scrolls: Ruth (read on Shavou’ot), Song of Songs (Passover), Ecclesiastes (Sukkot), Book of Lamentations (Ninth of Av), Esther (Purim). Ruth was the great grandmother of King David. She stuck by her mother-in-law, NAOMI, for more than 10 years during Naomi's most difficult times, financially and socially. Ruth, the daughter of Eglon and the granddaughter of Balak, kings of the Moabites, had the option to be reunited with her own People, and be assured of affluence. Ruth’s leadership legacy: principles (loyalty, concern, modesty and love) over convenience. Boaz - the chief of the Sanhedrin (Jewish Legislature) - attributed his initial affection for Ruth, whom he married, to "I am informed of your support of your Mother-In-Law." The total sum of the Hebrew letters of Ruth (רות) - in Gimatriya - yield the number of laws granted at Mt. Sinai (606), which together with the 7 laws of Noah total The 613 Laws of Moses.

The Scroll of Ruth highlights the Judean Desert as the Cradle of Jewish history – is it "occupied territory?"

6. Shared Israel-US (Judeo-Christian) values. Shavou’ot sheds light on the unique covenant between the Jewish State and the USA – the high regard for the Torah. The Five Books of Moses in particular, and the Old Testament in general, shaped the Western morality. They impacted the world view of the Pilgrims, the Founding Fathers and the US Constitution, Bill of Rights, Separation of Powers, Checks & Balances, etc. John Locke wanted the “613 Laws of Moses” to become the legal foundation of the new society established in America. Lincoln’s famous 1863 quote paraphrased the 14th century John Wycliffe’s dedication to his English translation of the Bible: “a book of the people, by the people, for the people.”

7. Shavou’ot is the day of birth/death of King David (as well as the day that Moses was saved by Pharaoh's daughter), who united the Jewish People, elevating them to a most powerful position. David – along with Moses and Abraham – was a role model of humility and repentance, hence the Hebrew acronym for Adam (אדם- human being in Hebrew): Abraham (אברהם), David (דוד) and Moses (משה). In contrast with King Saul, King David assumed responsibility and accountability for his sins. He didn't just talk the talk; he walked the walk! 150 candles are lit at King David's tomb on Mt. Zion in Jerusalem, consistent with the 150 chapters of Psalms mostly attributed to David. Number 150 is the numerical value of Nest (קן), the warm environment of the Torah. David’s personal history (from shepherd to king) provides a lesson for individuals and nations: Every problem is an opportunity in disguise; the road to success is paved with difficulties and ups & downs; human beings are fallible but they must recognize their own fallibility, as a springboard toward improvement.

8. The Torah was granted on the small, modest Mt. Sinai – to a small People - in the desert. The Torah was delivered by Moses, "the humblest of all human beings" ("הענו באדם"). The content of the Torah doesn't require an impressive stage. Humility - a prerequisite for absorbing the lessons of the Torah – is essential for learning and for constructive relationships and leadership.

9. Liberation-Harvest-Optimism. The Torah was granted in the desert, a platform of Liberty, away from physical and spiritual constraints. Celebrated fifty day following the Exodus (physical deliverance) from Egypt, Shavou’ot signifies spiritual liberation. Shavou’ot – Holiday of Reaping, Holiday of First Fruit, Day of Solemn - celebrates the culmination of the agricultural, physical and spiritual harvest season of optimism, which starts on the second day of Passover. Shavou’ot highlights the critical connection between the Jewish People and the Land of Israel.

10. Dairy dishes consumed during Shavou’ot, commemorate the most common food - of shepherds like King David - during the 40 years in the desert, on the way to the Land of Milk and Honey, the Land of Israel. Unlike wine, milk is poured into simple glasses. The total sum of milk (חלב) is 40 in Gimatriya, which is equal to the 40 days and nights spent by Moses on Mt. Sinai and the 40 years spent by the Jewish People in the Desert. 40 is also the value of the first Hebrew letter (מ) of key Exodus-Terms: Moses (משה), Miriam (מרים), Manna (מן), Egypt (מצרים), Desert (מדבר), Menorah (מנורה), Tabernacle (משכן), Mitzvah-Commandment (מצווה), etc.

40 generations passed from Moses – who delivered the "Written Torah" – to Rabbi Ashi and Rabbi Rabina, who concluded the editing of the Talmud, the "Oral Torah." The first and the last letters in the Talmud is the Hebrew “מ”, which equals 40 in Gimatriya.

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The IDF’s Minorities in Numbers and Pictures

In honor of IDF Diversity Week, we present diversity through numbers and pictures. Each year, more and more Muslims, Christians, Druze, Bedouin and immigrants from around the world take on the responsibility of defending Israel.

MUSLIMS:

Muslim Arab Israelis are not required to draft in the IDF, but there are many who volunteer. In 2013, there were over 200 Muslims serving in the IDF and over 300 in the reserves.

Bedouins:

Bedouins are nomadic Muslims who were in Israel when modern borders were set in place and are now considered Israeli citizens. They are not required to draft but a growing number choose to enlist. In 2012, there were over 1,400 Bedouin Muslim soldiers doing regular IDF service and almost 1,500 in the reserves.

Read more:http://www.idfblog.com/2014/02/27/truth-idf-numbers-pictures/#more-34027

Are you aware that in 2013, Middle class taxes go up-significantly?

In January of next year, the federal income tax rate for middle-class taxpayers is scheduled to rise from 25 percent to 28 percent, and the payroll tax is scheduled to rise from 13.3 percent to 15.3 percent… This drives the marginal tax rate based on the aforementioned three taxes to 48.12 percent. Add in state and local property, corporate, excise, and other state and local taxes, and the percentage of each additional dollar that is taxed hovers around 50 percent… When half of each additional dollar earned is taxed away, taxpayers experience a disincentive to start businesses or expand existing ones. This leads to fewer jobs being created.

Why is HAMAS Inside Tampa Schools?

Clare Lopez

Kelly Miliziano, who teaches history classes at Steinbrenner High School in the Tampa, Florida area apparently thinks it’s perfectly OK to invite a senior official of a HAMAS-affiliated organization into her classroom to discuss Islam with her students. According to local media reports, not only has this been going on for years, but in spite of the civil and criminal proceedings that could result from such reckless negligence, the Hillsborough County school superintendent, Mary Ellen Elia, and the chairman of the school board, Candy Olson, also expressed approval for students under their responsibility to be exposed repeatedly to guest speaker, Hassan Shibly, who is the Executive Director for the Council on American-Islamic Relations (CAIR) in the Tampa area.
More...

Did You Know... Ignoring the Call to Islam will Bring Jihad

‘Conquest through Da’wa [proselytizing] that is what we hope for. We will conquer Europe, we will conquer America! Not through sword but through Da’wa.’
-- Yousef al-Qaradawi , Muslim Brotherhood spiritual leader The Arabic word ‘Da’wa’ means the “call to Islam.” But do not think that Da’wa is the same thing as an invitation to an optional holiday event. The classical Islamic doctrine of jihad mandates that enemies must be given the opportunity to convert to Islam or pay the jizya tax before it is permissible to attack them.
Clare M. Lopez

Who is being discriminated-facts tell the truth

Religious bias

Hate crimes motivated by religious bias accounted for 1,409 offenses reported by law enforcement. A breakdown of the bias motivation of religious-bias offenses showed:

65.4 percent were anti-Jewish.
13.2 percent were anti-Islamic.
9.5 percent were anti-other religion, i.e., those not specified.
4.3 percent were anti-Catholic.
3.8 percent were anti-multiple religions, group.
3.3 percent were anti-Protestant.
0.5 percent were anti-Atheism/Agnosticism/etc.

http://www.fbi.gov/about-us/cjis/ucr/hate-crime/2010/narratives/hate-crime-2010-incidents-and-offenses.

On March 31, 1977, the Dutch newspaper Trouw published an interview

with PLO executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

In March 1977, Zahir Muhsein, a PLO executive, said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism."

"For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

The Arab Apartheid

Ben-Dror Yemini
In 1948, the Arab countries refused to accept the UN partition proposal and they launched a war of annihilation against the State of Israel which had barely been established. All precedents in this matter showed that the party that starts the war - and with a declaration of annihilation, yet - pays a price for it. Between 550,000 and 710,000 Arabs fled because of the war and a larger number of 850,000 Jews were expelled or fled from Arab countries (the "Jewish nakba").
Population exchanges and expulsions were the norm at that time, occurring in dozens of other conflict points and affecting about 52 million people. In all the population exchange precedents that occurred during or at the end of an armed conflict, there was no return of refugees to the previous region, which had turned into a new national state.
Only the Arab states acted completely differently from the rest of the world. Instead of assimilating the refugees, they crushed them despite the fact that they were their coreligionists and members of the Arab nation - instituting a regime of apartheid. So the "nakba" was not caused by the actual dispossession, which had also been experienced by tens of millions of others. The "nakba" is the story of the apartheid, oppression, abuse and denial of rights suffered by the Arab refugees at the hands of the Arab countries. (Maariv)

International Law and Military Operations in Practice - Col. Richard Kemp

"Islamist fighting groups study the international laws of armed conflict carefully and they understand it well. They know that a British or Israeli commander and his men are bound by international law and the rules of engagement that flow from it. They then do their utmost to exploit what they view as one of their enemy's main weaknesses. Their very modus operandi is built on the correct assumption that Western armies will normally abide by the rules, while these insurgents employ a deliberate policy of operating consistently outside international law. "

Lost Historical Moments

What Rabin’s last Knesset speech really said:repudiation of a Palestinian state

Rabin ruled out a fully sovereign Palestinian state :

“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority.”

Rabin ruled out a total withdrawal from Judea and Samaria and thus a return to the pre-June 1967 borders :

“The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines.”

Rabin ruled out withdrawing form the Jordan Valley:

“The security border of the State of Israel will be located in the Jordan Valley, in the broadest meaning of that term.”

Rabin ruled out uprooting settlement blocs, like the Gush Katif bloc in Gaza (which was subsequently uprooted by former Prime Minister Ariel Sharon):

“The establishment of blocs of settlements in Judea and Samaria, like the one in Gush Katif.

AND

Rabin ruled out removing any settlement before coming to a full peace agreement with the Palestinians:

“I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth.”

Rabin insisted on Israel retaining full security control of the borders with Egypt and Jordan, contrary to Israel’s relinquishment of the Philadelphia Corridor on the border with Egypt:

“The responsibility for external security along the borders with Egypt and Jordan, as well as control over the airspace above all of the territories and Gaza Strip maritime zone, remains in our hands.”

Correcting Oslo Myths-Part 2

3) Kuttab laments that the post-1993 Oslo process resulted in a Palestinian Authority "whose ministers and legislators are not guaranteed passage between Gaza and the West Bank ...."

Before free passage or other perquisites, PA leaders were obligated, among other things, to eliminate the terrorist infrastructure in the West Bank and Gaza Strip, end anti-Israeli, antisemitic incitement in schools, mosques, and communications media, and resolve all outstanding issues through peaceful negotiations. They met none of these commitments, sometimes bolstering terrorism and greatly increasing incitement.

4) Kuttab complains that under Oslo the PA got "lightly armed police ---- but no real sovereignty over the land or contiguity between our communities in Gaza and the West Bank."

Oslo agreements repeatedly were revised, regardless of Palestinian non-compliance, until the authorized number of police grew from 8,000 to 40,000. Though they were to be the only armed forces in the territories, Israeli estimates early in the second intifada put the number of gunmen - police, "security services," terrorists, and armed gangs - at 85,000. Their armament reportedly included not only heavy machine guns and rocket-propelled grenades, but also anti-tank and anti-aircraft missiles.

Sovereignty was to be negotiated in the envisioned 1998 "final status" talks - after a five-year period of confidence-building. Palestinian leadership chronically undermined the process. Palestinian terrorism made the 1993 - 1998 Oslo period more deadly for Israelis than the 15 years preceding it.

The United States doesn't have contiguity between the lower 48 states and Alaska and Hawaii; territorial contiguity between the West Bank and Gaza Strip - that is, through the 20 miles of Israeli territory between them - was never promised and would destroy Israeli contiguity.

5) "Palestinians have been made to endure hundreds of checkpoints in the West Bank, an eight-foot wall deep in our territories, and tight Israeli control over borders."

The security barrier is not "deep in Palestinian territories," but rather encompasses less than 8 percent of Judea and Samaria, and is mostly a fence, rarely a wall; the land in question is not "our [Palestinian] territories" but disputed territory to which, according to the authors of U.N. Security Council Resolution 242, Jews as well as Arabs have claims; and there are no international borders, only the 1949 armistice lines with Jordan. Under 242, borders remain to be negotiated. As for checkpoints - like the security barrier and "tight Israeli control" - Palestinian Arabs precipitated these measures themselves. No terrorism and there would be no fence or tight Israeli control and few checkpoints - like before the first intifada.

Correcting Some Oslo Myths

1) In Oslo "Israeli, Palestinian and other world leaders promised that ... Palestinian sovereignty would be solidified."

No, they didn't. The 1993 Declaration of Principles and subsequent Oslo agreements outlined a process by which final status negotiations about the West Bank and Gaza Strip would be reached. The process required an end to anti-Israel terrorism and incitement and a commitment to peaceful negotiations. The PA, Fatah, Hamas, Islamic Jihad, the Popular Front for the Liberation of Palestine, and other terrorist groups, sabotaged the process from the start.

2) "The reality is that, in defiance of U.N. Security Council Resolution 242, which states that it is inadmissible to occupy land by force, Palestinian territories are still under foreign military occupation."
Wrong again. Resolution 242 (1967) does note "the inadmissibility of the acquisition of territory by war." It also affirms the right of every state in the area "to live in peace with secure and recognized boundaries free from threats or acts of force." There were no "Palestinian territories." Jordan occupied the West Bank, Egypt controlled Gaza. Israel did not have "secure and recognized boundaries," so retention of some of those territories was possible under 242. Israel is not a "foreign" military occupier in the West Bank but, pending final negotiations, the lawful military administrator as a result of a successful war of self-defense.

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