Saturday, June 12, 2010

Moral crisis threatens Iran's Revolutionary Guards


Corruption has made many lower-ranked guardsmen in Iran's elite corps question what they are defending

Ali Ansari

The Islamic Revolutionary Guards Corps (IRGC) was founded with the principal aim of protecting the achievements of the Islamic revolution in a military and ideological sense. Forged in the heat of revolution and defined by the Iran-Iraq war, the elite corps was intended to be a breeding ground for the new Islamic man who would take the revolution forward and maintain its purity. Originally it eschewed the standard hierarchical ranks of the traditional military, instead promoting an austere, egalitarian ethos. But the IRGC soon fell short of the lofty ideals it had set for itself as it grew to become one of Iran's most powerful – and wealthy – institutions. After all, the acquisition of power and money does tend to corrupt. That, plus the post-election crisis of the past year, and the ethical and ideological dilemmas that has created, combine to present the most serious challenge the organisation has ever faced.

President Mahmoud Ahmadinejad has made great play of the fact that he has come to sweep away the corruption and rampant materialism of the recent past, restoring the original revolutionary austerity of Iran – and also of the guards. Yet in practice he has only increased the corruption while removing any semblance of accountability. The guards have long been involved in business, but under Ahmadinejad they have moved from being beneficiaries to taking a controlling share. This has made many of the more senior officers rich. Not so much those lower down the ranks, however, who see the moral basis of the guards being eroded by material greed. In sum, for many guardsmen, they have become the establishment they grew up to despise. They pride themselves on being the guardians of the Islamic revolution. But the question that many are asking today is: whose revolution and which Islam?

While senior officers may have committed themselves to their lucrative relationship with Ahmadinejad and the supreme leader, Ayatollah Khamanei, others question whether the revolution can be so narrowly defined. Indeed can the revolution be defined by and for one person? What if the actions of those individuals appear to contradict the very tenets of Islam you have been raised to believe in? For the guards this crisis is immediate and it reflects the fact that they were founded, in stark contrast to the Shah's Imperial Guard, as the protectors of an ideal. They are in origin and development a much more pluralistic institution than the propaganda would have you believe. Many guardsmen have been at the forefront of the reform movement, still others have professed religious loyalties to ayatollahs other than the hardline cabal currently in power. The corps has in many ways enjoyed a strength in inclusivity; a brotherhood that transcends immediate political loyalties. However inclusivity is not in the government's lexicon and it is aware of the brooding discontent – significantly the guards have yet to be used systematically in the clampdown, the government preferring to use the Basij militia.

Ahmadinejad has moved to retire guardsmen, many with years of experience, and replace them with cadres of young, ideologically committed and loyal recruits. Empowered and imbued with an almost immature enthusiasm for confrontation, these new recruits are simply accentuating the existing tensions, as the old guard, bloodied by war and professionalised by experience, look on with disdain at the naivety of their successors.

As with much of the rest of the Iranian government, a cultural revolution is being imposed which is proving highly corrosive to the cohesion of the pillars of the state. Many guardsmen today find themselves defending an Islamic revolution they simply no longer recognise.

Ali Ansari is the author of A Crisis of Authority: Iran's Presidential Election of 2009, to be published soon by Chatham House

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