Universalism’s toxic saccharine

Sarah Honig

If a netherworld truly exists, then its most infamous denizen, one Adolf Hitler, must be rubbing his hands in glee. During his lifetime, when he preoccupied the entire world with his war, he never ceased to proclaim hysterically that his paramount aim was annihilating all Jews. Obsessively he reiterated his resolve to cause all nations to unite in recognition of inborn Jewish villainy.

To some extent he already succeeded among his contemporaries. The Allies never sincerely cared about Jews and never fought for them. They protected their own skins. Europe’s Jews were eventually liberated via the much-belated byproduct of Germany’s defeat. The enormity of the Holocaust could have been lessened, but it was nobody’s priority.

The Allies’ indifference derived from their own Judeophobia, albeit of lower grade than the Nazi variety. Mere months before World War II’s outbreak, when the Holocaust was about to be kick-started, Britain published its notorious White Paper ruling out this country as a viable asylum for refugees from Hitler’s hell. Germany’s Jews were already shorn of citizenship and fleeing, stateless, in all directions. Hitler’s threats were well recorded, shouted in the world’s face and hardly kept secret. The White Paper encompassed all the dubious goodwill the international community could reluctantly muster, lest “changes on the ground” occur that might rile Arabs in and around the Jewish homeland.

Yet the fault wasn’t Britain’s alone. Hitler tauntingly invited all democracies to take his Jews, if they were so fretful about them. He knew that for all their self-righteous rhetoric, these states wouldn’t accept his provocative challenge. After 1938’s Anschluss, their representatives met in Evian-les-Bains, on Lake Geneva’s French shore, to decide what to do with Nazism’s desperate victims, pounding on their gates in search of sanctuary. They never even called them Jews, lest they incur the fuehrer’s wrath.

It turned into a great Jew-rejection fest. Britain bristled at any hint of allowing refugees into Eretz Yisrael, mandated to it to administer as the Jewish National Home. Progenitors of today’s Palestinian terrorists made sure endangered Jews wouldn’t be sheltered, and His Majesty’s government appeasingly assented.

The vast empty spaces of Canada, Australia and New Zealand were likewise off-limits.

The American humanitarianism of Franklin Roosevelt, who unreservedly shared the predispositions of his European counterparts, consisted of tossing the undesirable hot potato into the international arena, because Jews weren’t wanted in the Land of the Free either.

Indeed FDR toyed with the notion of shipping German Jews to Ethiopia or Central Africa. The UK favored the jungles of Venezuela or Central America. Mussolini changed direction northward. Instead of exposing Berlin’s urbane Jews to the rigors of the tropics, he opined that the Siberian arctic might be a preferable hardship.

The competition was on: who’d suggest a more remote and less hospitable exile in which to dump those whom the British Foreign Office shamelessly labeled “unwanted Jews.”

The motivation wasn’t much more beneficent than Hitler’s initial choice of Madagascar.

These were the seeds. Once war erupted, all attempts to rescue Jews were rejected. The Allies couldn’t even be bothered to bomb the railways into Auschwitz or the crematoria therein, though they did drop leaflets at a POW camp nearby.

Maddeningly, if he could peek into our reality today, a gloating Hitler would discern a world which had turned against the Jewish state in almost knee-jerk unison. The sovereign Jewish aggregate is treated like a despised pariah among the nations.

Pro forma none of this bears Third Reich hallmarks. The cynical pretense is that of enlightenment and benevolent antagonism to Nazism. The sappy “universalist” lesson learned from the Holocaust suggests that history’s greatest premeditated crime wasn’t particularized but had something nebulous to do with human nature and hate for nameless “others.”

The identity of both victims and perpetrators has conveniently been scrapped from history – the Jewishness of the six million and the Germanic faces of their murderers. A convenient mythology of German victimhood and lack of culpability is now the prevalent liberal theme. Holocaust atrocities were committed by indeterminate Martians called Nazis. Something bad happened about which nobody knew and for which nobody is blameworthy.

That essentially was the recurrent refrain of Pope Benedict XVI’s frosty homily at Auschwitz-Birkenau in 2006. To hear the Bishop of Rome, no occupied country ever colluded in deporting its Jews, none spawned greedy looters and collaborators, while the occupiers themselves were an alien band of no distinct ethnicity, known generically as Nazis, or, in his words, “a ring of criminals.”

Germany found itself embroiled in the unpleasantness almost incidentally. Gone from public discourse is the fiendish underside of German Jew-revulsion (the very term anti-Semitism was minted in 19th-century Germany). The Judensau (Jew-sow) was, for example, a shocking popular cultural mainstay of German religious and institutional artwork from medieval days and beyond. It’s still proudly exhibited on cathedrals, churches and public structures.

Most notable is the bas relief on the Wittenberg Stadtkirche, where Martin Luther preached. Luther himself commented: “Here on our church in Wittenberg a sow is sculpted in stone. Piglets and Jews lie suckling under her… A rabbi lifts her hind leg, holding her tail high and looking intensely under her tail and into her Talmud, as though reading something acute or extraordinary, which is certainly where they get their ShemHaMphoras [God’s explicit name, shoddily transliterated from the Hebrew].”The inscriptions above the bas relief indeed read: ShemHaMphoras and Rabini.

The roots of the Holocaust are embedded deep in Germany’s psyche and cannot be explained away as mere aversion to foreigners. Analogies to Islamophobia are spurious. Jews resided in Germany from the dawn of its history and were more Germanized than Germans. They were hardly outsiders and certainly not Germany’s enemies.

And yet the past is conveniently shunted aside. At the very most, Jews and Germans are viewed as players inadvertently cast in given roles as the genocide drama unfolded. These roles, we’re told, are eminently interchangeable.

By universalism’s distorted yardstick, bloodstained Germany can under fortuitous circumstances transform into spotless, progressive New Germany, while Jews (whose life-affirming, justice-affirming and peace-affirming ethos is the antithesis of what Germany generated) can become the New Nazis.

This has seeped into Israel’s discourse, too. Political-correctness purveyors make sure we don’t dwell on our fears of falling victim to a new genocide but that we admonish ourselves for being potential New Nazis – vis-à-vis genocidal Arabs, illegal infiltrators and even elderly Holocaust survivors.

Instead of teaching our young not to count on the conscience of other nations, we inculcate in them sensitivity to the demoralizing narratives of those who slander the Jewish collective.

Self-flagellating demagoguery reigns supreme among us, painting ourselves blacker than black, while absolving our enemies of any sin (foremost the inimical descendants of Nazism’s avid Arab collaborators).

If Holocaust Remembrance Day obliges us to anything, it is to see the Holocaust again through Jewish eyes and resist universalism’s toxic saccharine. Otherwise, Hitler will have won. Syrupy sanctimony demonizes our national revival and simultaneously dulls our vigilance in the face of threats from Hitler’s Islamic torchbearers.

Note: The American people are standing by us and so are others. Thank you.