This follows articles on my books about the Middle East and my books about U.S. foreign policy.
My
interest in the Middle East--hence Israel, too--as well as European and
U.S.
history led me to a deeper exploration of some issues in Jewish
history. In particular, I wanted to look at two things that I felt were
fascinating but not sufficiently explained.
The
first of these was a history of Jewish assimilation. While there is a
massive literature about particular individuals and places, I hadn’t
seen a satisfactory study of that whole process.
For
the cover, I wanted a remarkable nineteenth century painting, called
something like The Jewish Soldier. It showed a young Jew in his
colorful, elegant army uniform coming home to visit his family dressed
in very traditional clothing. The contrast was startling and it was a
beautiful piece of art. Unfortunately, my editor preferred a very ugly
post-modernist graffiti-like drawing with the word “Jew” drawn in an
ugly way. At least, though, I can reflect on how much things have
changed since my publisher was New York Times books.
Assimilation and Its Discontents was
entitled deliberately to reflect Sigmund Freud’s, one of the people I
was writing about, book, Civilization and Its Discontents. Did obtaining
the fruits of Western civilization require assimilation? Heinrich Heine
had gone one step further saying that conversion was the admission
ticket to Western civilization. And what were the advantages and the
discontents.
I
did a huge amount of research and the book is filled with amazing
anecdotes, great quotations, and colorful characters including Marx, the
Marx Brothers, Freud, and Woody Allen, as well as many authors,
thinkers, and doers. The first part is on Europe and the latter section
is on the United States. All I can say is that I’m really proud of this
book, think you will find it entertaining, and also that it is very
relevant for our current era.
A
central issue is the great Jewish debate of the nineteenth century that
continues to
echo today. Should all assimilation be rejected—as was done by the
Haredim who fortified tradition—or should one pick a variety of it?
And
which path to choose? The “modern Orthodox” which combined strong
religiosity with modernity in everything that did not contradict it? The
bourgeois which put social acceptance above all? The liberal, which
tried to create an environment in which Jewish equality was possible or
the radical, which sought to transform society into one worthy of
dissolving one’s identity into? And then there was the “territorialist,”
as in the Jewish Bund, which sought autonomy in a Yiddish-speaking
culture, or the Zionist, which sought a national homeland in a
Hebrew-speaking culture?
If
you want to understand why Jews even today seem so allergic to
conservatism, why so many of the intelligentsia are neurotically hostile
to Israel, and why Jews have had such a disproportionately large impact
on Western civilization you will find answers here.
The other book is a personal one but by that I
mean it has personal relevance for you, too. It is called Children of Dolhinov: Our Ancestors and Ourselvesand
is about my grandparents’ hometown (halfway between Minsk and Vilna on a
key roadway) and my own ancestors. Again, I did years of research and
interviews that took me all over the Western world.
But
the book is deliberately written not to be narrow and to apply to you
as well. Its central theme is the importance of knowing our ancestors in
order to understand ourselves, how and why we are the way we are. I
call this the need to study one’s own prehistory.
Hopefully
it will inspire you to look at your own family history. Basically,
there are two kinds of people: those who find such an investigatory
journey fascinating and those who couldn’t be less interested. Frankly, I
cannot understand the latter group. And I’d add that
nowadays with such massive resources online it is remarkably easy for
most people, if they use a bit of ingenuity and have some patience, to
dig out a remarkable, personalized story.
Here, for example, is part of one man’s description of men departing for America in the late nineteenth century:
“All
the worshippers watched them with great pity and compassion. Everyone
tried to
imagine what he would feel like if he were in their shoes, having to
leave his beloved wife and children, and go on such a long
journey…arriving at a strange land….In the homes people spoke about it
the entire day. The women commiserated with the wives of the immigrants,
and some broke into tears….”
There
is a large section on the Holocaust which has been massively written
about but far less on the Eastern Front. None of Dolhinov’s Jews ever
saw a
concentration camp. They were shot down by the Germans and their
collaborators or fled into the forest where, if they were lucky, joined
Soviet partisans and if they were not were shot down by Polish or Soviet
partisans.
The
book is also about how a small town plays a role in history and how
individuals along with the decisions they make matter so very much.
Everyone had to make choices and how they did so cannot be generalized
based on religion or nationality but only on conscience and personality.
Even German soldiers in the Nazi army, as
the book shows, had alternative roads to take.
Again,
I think this book is entertaining, or at least it tries to be. But
deliberately in distinction from my usual work it is highly focused on
average individuals.
Where
else can you meet the granddaughter of your family’s Polish neighbors
and mutually discover
to your amazement, 70 years after the events that her uncle and your
uncle were in the same KGB prison cell for being, respectively, a Polish
nationalist freedom fighter and a Zionist? Or track down a heroic
Estonian partisan’s fate and find his descendants living a ten-minute
drive away?
Here’s how the book ends, with a conclusion appropriate for today:
“When
my highly educated and cultured ancestral in-laws were singing the
praises of Stalin on Manhattan’s Upper West Side in the 1930s, their
relatives were starving and being threatened with concentration camps;
and by the early 1950s, those in the USSR were directly experiencing the
threat of a new antisemitism which might well have turned into an,
admittedly far milder, version of what Germany had carried out during
the preceding decade.
“That
is why real Jewish history and Israel are so feared and reviled by
Jews--no matter how removed they are from any such identity--on the
left….It is a form of kryptonite to their delusions about the nature of
the world, the behavior of people, the truthfulness of nice-sounding
ideologies, the realities of populist dictatorships, and the glories of
rootlessness.”
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--------------------
Barry
Rubin is director of the Global Research in International Affairs
(GLORIA) Center and editor of the Middle East Review of International
Affairs (MERIA) Journal. His latest book, Israel: An Introduction, has just been published by Yale University Press. Thirteen of his books can be read and downloaded for free at the website of the GLORIA Center including The Arab States and the Palestine Conflict, The Long War for Freedom: The Arab Struggle for Democracy in the Middle East and The Truth About Syria. His blog is Rubin Reports. His original articles are published at PJMedia.Professor Barry Rubin, Director, Global Research in International Affairs (GLORIA) Center http://www.gloria-center.org
The Rubin Report blog http://rubinreports.blogspot.com/
He is a featured columnist at PJM http://pajamasmedia.com/barryrubin/.
Editor, Middle East Review of International Affairs (MERIA) Journal http://www.gloria-center.org
Editor Turkish Studies,http://www.informaworld.com/smpp/title~db=all~content=t713636933%22
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