Sultan Knish
In our modern age, things no longer exist to perform their function.
Washing machines aren't designed to clean clothes, but to save water and
energy. Food isn't there to be eaten, but not eaten. And armies aren't
there to win wars, but to be moral. And the truly moral army never
fights a war. When it must fight a war, then it fights it as
proportionately as possible, slowing down when it's winning so that the
enemy has a chance to catch up and inflict a completely proportional
number of casualties on them.
Forget charging up a hill. Armies charge up the slippery slope of the
moral high ground and they don't try to capture it from the enemy,
because that would be the surest way to lose the moral high ground,
instead they claim the moral high ground by refusing to try and capture
it, to establish their moral claim to the moral high ground, which they
can't have because they refuse to fight for it.
Israel has been engaged in a long drawn out struggle for the moral high
ground. The moral high ground is to the modern Israel what the land of
Israel was to their pioneer ancestors who drained swamps, built roads
and shot bandits; some of whom were later discovered to be the oppressed
peoples of the region, fresh from Syria or Jordan, and protesting the
settlements built on that stretch of swamp that had been set aside in
their revisionist history as belonging to their great-grandparents,
complete with oversized house keys to some of the choicer logs in the
swamp.
Sadly the only way to win the moral high ground is by losing. Just look
at the massive Arab armies who repeatedly invaded Israel, did their best
to overwhelm it with the best Soviet iron that the frozen factories of
the Ural could turn out, and lost the bid to drive the Jews into the
sea, but won the moral high ground. Then their terrorist catspaws spent
decades winning the moral high ground by hijacking airplanes full of
civilians, murdering Olympic athletes and pushing old men in wheelchairs
from the decks of cruise ships.
All these killing sprees accomplished absolutely nothing useful, aside
from the killing of Jews, which to a certain sort of mind is a useful
thing in and of itself, but that failure won the terrorist catspaws the
moral high ground. Their failure to win a war by hijacking buses full of
women and taking the children of a school hostage conclusively
established their moral superiority and nobility of spirit.
The world was deeply moved when Arafat waddled up to the UN podium, with
his gun, wearing a mismatched cotton rag on his head that would decades
hence become the modish apparel of every third hipster standing in line
with a can of 20 dollar fair trade Lima beans at Whole Foods, because
his commitment to killing people in a failed cause that even he didn't
believe in exchange for money from his backers in the Muslim world
showed his deep commitment to the moral high ground.
In the seventies, after Israel had ton a few too many wars, Henry
"Woodcutter" Kissinger, suggested that it lose a war to gain the
sympathy of the world. Golda wasn't too enthusiastic about the idea, but
with the old woodcutter in charge of handing out the axes, there wasn't
much choice about it. Israel came close to being destroyed in '73, but
just when it might have won the sympathy of the world, its armies of
young men dashing from synagogues into overcrowded taxis to get to the
front lines, turned the tide. Israel won. The woodcutter of Washington
lost and Israeli scrapyards filled up with piles of Soviet steel, which
was good news for the big sweaty guys who ran them, but bad news for
those pining for the lofty fjords of the moral high ground.
In '91 the Israelis went nuclear and decided to beat Arafat at his own
game. Rabin and Peres talked the old terrorist out of retirement and
down to Washington D.C. where they surrendered to him in an official
ceremony at the Rose Garden overseen by a beaming Bill Clinton. Finally
Israel had won the moral high ground. And the United States had carved
off a chunk of that delicious moral high ground, even though Clinton was
forced to fidget in his chair at Oslo when his Nobel Peace Prize went
to the greasy terrorist, though perhaps he should have considered that
defeat to be another victory of the moral high ground.
But the moral high ground proved notoriously elusive for the Jewish
State. There was a brief lull when it seemed that the original sin of
kicking ass had been atoned for in the Rose Garden, but then the
terrorists started killing Israelis again and the Israelis insisted on
fighting back. In no time at all the moral high ground was roped off
with a special reserved section for terrorists and a sign reading, "No
Israelis Will Be Admitted Unless They Renounce Their Government, Zionism
and the Right of Self-Defense."
Peace was the last best hope of the new Israeli Hatikvah, not to be a
free people in their own land, but to be a moral people in a land that
didn't really belong to anyone in particular, but that they were
optimistic everyone could live in harmony in. But peace with terrorists
meant not fighting back and there was a limit to what the 70 percent of
the country that didn't go to sleep fantasizing about peace would accept
in the name of peace.
And so, terrorists killed Israelis, Israelis killed terrorists, that
part of the world located in an ugly modernist building overlooking
Turtle Bay, which the turtles would like to have back, condemned Israel
and demanded that it resolve things peacefully by surrendering more land
to the terrorists in order to build up their confidence in Israel's
commitment to a peaceful solution.
The terrorists were not expected to reciprocate and build up Israel's
confidence in their commitment to a peaceful solution because they
already had the moral high ground by way of losing the last thirty
engagements with the IDF, including the battle of the school they set up
snipers in, the church they took over and the hospital that they used
as an ammo dump.
The great quandary for Israeli leaders is how to win a war without
losing the moral high ground. This is a tricky matter because it
requires winning the war and winning the peace. And you can't do both at
the same time.
Israel's solution has been to fight limited wars while remaining
absolutely committed to peace. No sooner does a war begin, then it is
pressed to accept a ceasefire. To show its commitment to peace, Israel
is expected to accept the ceasefire. At which point Hamas will begin
shooting rockets again and the whole dance will begin all over again.
But Israel has trouble refusing a ceasefire because its leaders still
believe that they can get at the moral high ground by showing that they
are more committed to peace than the other side.
The peace is however unwinnable. It's not even survivable in the long
term. Peace either exists as a given condition or it is maintained by
strong armies and ready deterrence. Peace cannot be found on the moral
high ground, only the mountains of the graves of the dead.
Seeking the moral high ground is a fool's quest. Wars cannot be fought
without hurting someone and trumpeting your morality makes it all too
easy for your enemies to charge you with hypocrisy. The man who spends
the most time vociferously protesting that he isn't a thief, that he has
never touched a penny that belonged to anyone else and that he will
swear on a floor-to-ceilling stack of bibles to that effect, looks far
guiltier than the man who scowls and tells his accusers to mind their
own business. The more Israel defends its own morality, the more it
winds the chains of the accusers around its own neck.
Refining its warfighting with the object of fighting a truly moral war
leads to refined techniques that kill terrorists but still cause some
collateral damage, and to soldiers that are more afraid of shooting than
of being shot at. And all this painstaking effort goes for naught since
it really makes very little difference to Israel's enemies whether they
have one photo of a dead Muslim civilian to brandish or a thousand.
Either one makes for the same manner of indictment. In aiming to win the
peace, Israel instead, like all modern states, loses the war.
The father of an Israeli soldier told his son after he was called up for
duty that he would rather visit him in prison than visit him in the
cemetery. "If you are fired on, fire back." That is good advice not just
for that young man, but for his entire country, and for the civilized
world. It is better to fire than be fired upon. It is better to be
thought a criminal, than mourned in Holocaust museums. It is better to
leave the moral high ground to those who worship the romance of endless
bloodshed and defeat. It is better to lose the peace and win the war.
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