During the wee hours of
Wednesday morning, 16-year-old Muhammad Hussein Abu Khdeir was forced
into a car by two men near his home in Shuafat, an Arab neighborhood in
east Jerusalem. He was then killed, set on fire and left in a forest.
After identifying the body and giving a statement to the police, his father spoke to the media.
"The settlers killed my
son, they kidnapped him and killed him," he told Time magazine,
displaying a photo of the two suspects on his cellphone, from footage
caught by the surveillance camera of an adjacent shop.
His assertion that
Israeli "settlers" had committed the crime was made before any facts
were established by forensic examiners or police investigators. The
assumption behind the charge was that Muhammad's murder was a revenge
attack committed by frenzied Jews responding to the abduction and
slaying of Israeli teenagers Eyal Yifrach, Gil-ad Shaer and Naftali
Frenkel on June 12.
As soon as word got out
about Muhammad's murder, Arab residents of east Jerusalem began to
riot. Some young men proceeded to pelt Israeli police with rocks and
Molotov cocktails; others smashed and torched light-rail stations,
burning tires in the middle of the street. It was an eruption of
violence that spread to the Beit Hanina neighborhood and continued for
days.
Though the funerals of
Eyal, Gil-ad and Naftali had just been held the previous day -- amid
increasing rocket-fire into Israeli towns from Gaza, and retaliatory
strikes by the Israeli Air Force -- Prime Minister Benjamin Netanyahu
made it his first order of business on Wednesday morning to issue a
statement condemning Muhammad's "despicable murder" and vowing to
"uncover" who was behind it.
Jerusalem Mayor Nir
Barkat, declared: "This is a horrible and barbaric act which I strongly
condemn. This is not our way and I am fully confident that our security
forces will bring the perpetrators to justice. I call on everyone to
exercise restraint."
Israelis from across
the political spectrum reacted similarly, rushing to denounce
"price-tag" actions committed by Jews. Some went as far as Haaretz's
Chemi Shalev, who blamed Israeli society as a whole for the murder.
"The gangs of Jewish
ruffians man-hunting for Arabs are no aberration," he wrote. "Theirs was
not a one-time outpouring of uncontrollable rage following the
discovery of the bodies of the three kidnapped students. Their inflamed
hatred does not exist in a vacuum: It is an ongoing presence, growing by
the day ... nurtured in a public environment of resentment, insularity
and victimhood."
Naftali Frenkel's
grieving uncle, who transcended the political fray, nevertheless said,
"If a young Arab man was murdered for nationalistic reasons, then it is a
horrifying and disgusting act. There is no distinguishing blood from
blood. Murder is murder, whatever the nationality or age may be. There
is no justification, no forgiveness and no atonement for any murder."
No such outpouring of
outrage was heard from the Arabs in Israel or the Palestinian Authority
when the Israeli boys were found dead, however. On the contrary, when
the Israeli boys were abducted, Palestinians accused Israel of staging
the event for propaganda purposes, and left-leaning Israeli commentators
initially focused on everything from the irresponsibility of people who
hitchhike to the larger issue of whether Jews should be in the West
Bank altogether.
Meanwhile, Arab Knesset Member Hanin Zoabi even justified the abduction, denying that the kidnappers were terrorists.
"They are people who
don't see any way to change their reality and are forced to use these
means until Israel will wake up a little, until Israeli citizens and
society will wake up and feel the suffering of the other," she said.
This was nothing
compared to the reaction of the mother of one of the two prime suspects
in the kidnapping: "If he did [it], I will be proud of him," she told
Israel's Channel 10. "I raised my children on the knees of the (Islamic)
religion. They are religious guys, honest and clean-handed, and their
goal is to bring the victory of Islam."
She also criticized the
Palestinian Authority security forces for assisting in the search for
the teens, saying, "May Allah take revenge on them ... [for] helping the
IDF."
It is this attitude --
not one of "restraint" -- that Arabs throughout the Middle East are
imbibing in their mothers' milk. It is this attitude -- not the
so-called "occupation" -- that spurs Hamas to fire missiles at Jewish
nursery schools. It is this attitude, just as rampant in the Palestinian
Authority as it is in Gaza, which is being instilled and cultivated in
Palestinian children by their parents and educators, while Israeli
children are taught to yearn for peace.
There are exceptions to
the rule in both societies. Israelis who commit crimes against Arabs
are shunned by all but a tiny minority. They are held legally
accountable by the police and the courts. They are held morally
accountable by a majority of the public.
Arabs in the
Palestinian Authority and in Gaza who commit crimes against Jews are
lauded by all but a tiny minority. They are assisted by police and the
courts. They are rewarded financially by the authorities and boosted
socially by a majority of the public.
When Muhammad Abu
Khdeir's killers are apprehended by the Israel Police, they will be
brought to justice, whether they are Jews or Arabs -- and whether their
motivation was nationalistic, criminal or family-honor-based. And
Israelis will mourn both his passing and the horrific manner of his
death.
No matter what emerges
from the investigation, however, the Palestinians will turn him into a
martyr to exploit his memory as an additional weapon in their war
against Israel.
Ruthie Blum is the author of "To Hell in a Handbasket: Carter, Obama and the 'Arab Spring.'"
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