Doc's Talk: Anders Breivik: A Teachable Moment on Fundamentalism

Wednesday, August 03, 2011

Anders Breivik: A Teachable Moment on Fundamentalism

Monte Kuligowski

Liberals have been waiting since 9/11 for a deranged madman they could call a "fundamentalist Christian terrorist" to justify their denial of an Islamic threat -- not to mention the "disastrously stupid" policies which result from the denial. In Anders Behring Breivik, the Oslo mass murderer, the media finally have their man. And they got a bonus inasmuch as Breivik is an "Islamophobe." That is, he apparently recognized the danger of a strong Islam in a weak Europe. Yet, because of his demented psyche, he harmed rather than helped his country.

The New York Times reports that Breivik was identified "as a right-wing fundamentalist Christian, while acquaintances described him as a gun-loving Norwegian obsessed with what he saw as the threats of multiculturalism and Muslim immigration." Following the Times' lead, the words "Christian extremist" and "Christian fundamentalist" were plastered in headlines worldwide immediately after Breivik's bloody attack.

There are several ideologies and identities associated with Breivik which do not necessarily overlap, including: Muslim immigration opponent, right-wing extremist, Eurocentric autonomist, Nordic nationalist, and fundamentalist Christian. Let's focus on "Christian fundamentalist." First, the writings of Breivik reveal that, on one hand, he identifies himself as Christian. Yet, on the other, he "is not religious, has doubts about God's existence, does not pray, but does assert the primacy of Europe's 'Christian culture' as well as his own pagan Nordic culture." In his manifesto, Breivik writes:

As for the Church and science, it is essential that science takes an undisputed precedence over biblical teachings. Europe has always been the cradle of science, and it must always continue to be that way. Regarding my personal relationship with God, I guess I'm not an excessively religious man. I am first and foremost a man of logic. However, I am a supporter of a monocultural Christian Europe.

If the New York Times reporters had actually read Breivik's manifesto, as New York Times bestselling author Ann Coulter notes, "they would have seen that he uses the word 'Christian' as a handy moniker to mean 'European, non-Islamic' -- not a religious Christian or even a vague monotheist."

Fundamentalism itself is a neutral word. If the underlying fundamentals of the subject are bad, then the practicing fundamentalist has a problem from the outset. But if the fundamentals are virtuous or at least unrelated to morality, then fundamentalism can be a good thing.

In the world of sports, when a team is struggling, the coach might call for an entire practice session to be dedicated to the fundamentals of the sport. "We need to get back to the fundamentals," you might hear him say.

Christian fundamentalism may vary, but whatever it is, it cannot involve murder or coercion. Terrorism is inconsistent with the fundamentals of Christianity. If someone murders to achieve his goal, he is not practicing Christianity.

How can I say that? The words and example of Christianity's founder yield no other conclusion.

After Jesus was betrayed, the mob came to take Him away. Peter drew his sword and struck the ear off the high priest's servant, Malchus. Jesus turned to Peter and said, "Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?" Christ then touched the servant's ear and healed it. Rather than fight to establish His kingdom, Christ laid down his life as a sacrifice.

The fact that Peter had a sword shows that he was permitted to defend himself. Yet there is no record of Christ taking up a sword or instructing His disciples to do so. Moreover, there is no record of Christ or His disciples using coercion to gain a single follower.

Unsurprisingly, the foundational example of Thomas Jefferson's Bill for Religious Freedom is Christ Himself, whom Jefferson cites in the Virginia Act: "[Attempts to coerce religious duty] are a departure from the plan of the Holy Author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do[.]"

Islamic fundamentalism may vary, but whatever it is, it allows for murder and coercion. The words and example of Islam's founder yield no other conclusion.

According to the prevailing view (held by Presidents Bush and Obama), extremists have hijacked Islam, and their acts of terrorism pervert the religion. But following the violent example of their founder and the words of their sacred book should hardly be considered "hijacking" the religion. Indeed, the viciousness and abuse associated with jihad and sharia law are the fundamentals of Islam.

Now, of course, there are millions of people who have been born into Islam and raised by Muslim parents who live normal and peaceful lives. We call them moderate or liberal Muslims.

It turns out that liberal Muslims don't always believe and follow everything their holy book teaches. Liberal Muslims are ignoring the fundamentals of their faith.

Nevertheless, a whole lot of Muslims continue to faithfully support jihad and sharia law.

In his recent piece, "When is an Ideology Responsible for Murder," columnist Ben Shapiro notes the following:

As polls show, huge swaths of Muslims endorse anti-Western violence, and the more religious they are, the more they endorse such violence. Over 50 percent of Jordanians and Lebanese support the terrorist group Hezbollah; over 40 percent of Nigerians and Indonesians do too; 30 percent of Egyptians and 19 percent of Pakistanis do as well. Those numbers are even higher, in general, for Hamas. In countries like Iran and territories like those controlled by the Palestinian Authority, the numbers skyrocket.

Shapiro largely focuses on the identity of "right wing extremist" that has been attached to Breivik and concludes that "[c]onservatism does not promote political violence." In the same vein, liberalism no longer promotes political violence in the U.S. (see Weather Underground, et al). Both ideologies can be expressed through violence, of course, but neither is diminished by the isolated acts of a madman.

The left-wing press would have us believe that conservatism produces killers. And, for purposes of moral equivalence, the establishment press would have us believe that Breivik is a "fundamentalist Christian."

The left would have us believe that Islam and Christianity are morally equivalent, with each susceptible to perversion by violent extremists. Therefore, they believe that the Breivik massacre teaches us that Islam is no more a threat to our civilization than Christianity.

But the fundamentals of the two religions are polar opposites.

Breivik is a psychopath extremist who may call himself a Christian, but for sure he is no fundamentalist Christian. On the other hand, every Muslim terrorist who shouts "Allahu Akbar" before killing people is a certified fundamentalist.

If you want to remain in good standing with the politically correct, just don't notice the difference.

Page Printed from: http://www.americanthinker.com/articles/../2011/08/anders_breivik_a_teachable_moment_on_fundamentalism.html at August 02, 2011 - 08:26:28 PM CDT

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The IDF’s Minorities in Numbers and Pictures

In honor of IDF Diversity Week, we present diversity through numbers and pictures. Each year, more and more Muslims, Christians, Druze, Bedouin and immigrants from around the world take on the responsibility of defending Israel.

MUSLIMS:

Muslim Arab Israelis are not required to draft in the IDF, but there are many who volunteer. In 2013, there were over 200 Muslims serving in the IDF and over 300 in the reserves.

Bedouins:

Bedouins are nomadic Muslims who were in Israel when modern borders were set in place and are now considered Israeli citizens. They are not required to draft but a growing number choose to enlist. In 2012, there were over 1,400 Bedouin Muslim soldiers doing regular IDF service and almost 1,500 in the reserves.

Read more:http://www.idfblog.com/2014/02/27/truth-idf-numbers-pictures/#more-34027

Are you aware that in 2013, Middle class taxes go up-significantly?

In January of next year, the federal income tax rate for middle-class taxpayers is scheduled to rise from 25 percent to 28 percent, and the payroll tax is scheduled to rise from 13.3 percent to 15.3 percent… This drives the marginal tax rate based on the aforementioned three taxes to 48.12 percent. Add in state and local property, corporate, excise, and other state and local taxes, and the percentage of each additional dollar that is taxed hovers around 50 percent… When half of each additional dollar earned is taxed away, taxpayers experience a disincentive to start businesses or expand existing ones. This leads to fewer jobs being created.

Why is HAMAS Inside Tampa Schools?

Clare Lopez

Kelly Miliziano, who teaches history classes at Steinbrenner High School in the Tampa, Florida area apparently thinks it’s perfectly OK to invite a senior official of a HAMAS-affiliated organization into her classroom to discuss Islam with her students. According to local media reports, not only has this been going on for years, but in spite of the civil and criminal proceedings that could result from such reckless negligence, the Hillsborough County school superintendent, Mary Ellen Elia, and the chairman of the school board, Candy Olson, also expressed approval for students under their responsibility to be exposed repeatedly to guest speaker, Hassan Shibly, who is the Executive Director for the Council on American-Islamic Relations (CAIR) in the Tampa area.
More...

Did You Know... Ignoring the Call to Islam will Bring Jihad

‘Conquest through Da’wa [proselytizing] that is what we hope for. We will conquer Europe, we will conquer America! Not through sword but through Da’wa.’
-- Yousef al-Qaradawi , Muslim Brotherhood spiritual leader The Arabic word ‘Da’wa’ means the “call to Islam.” But do not think that Da’wa is the same thing as an invitation to an optional holiday event. The classical Islamic doctrine of jihad mandates that enemies must be given the opportunity to convert to Islam or pay the jizya tax before it is permissible to attack them.
Clare M. Lopez

Who is being discriminated-facts tell the truth

Religious bias

Hate crimes motivated by religious bias accounted for 1,409 offenses reported by law enforcement. A breakdown of the bias motivation of religious-bias offenses showed:

65.4 percent were anti-Jewish.
13.2 percent were anti-Islamic.
9.5 percent were anti-other religion, i.e., those not specified.
4.3 percent were anti-Catholic.
3.8 percent were anti-multiple religions, group.
3.3 percent were anti-Protestant.
0.5 percent were anti-Atheism/Agnosticism/etc.

http://www.fbi.gov/about-us/cjis/ucr/hate-crime/2010/narratives/hate-crime-2010-incidents-and-offenses.

On March 31, 1977, the Dutch newspaper Trouw published an interview

with PLO executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

In March 1977, Zahir Muhsein, a PLO executive, said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism."

"For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

The Arab Apartheid

Ben-Dror Yemini
In 1948, the Arab countries refused to accept the UN partition proposal and they launched a war of annihilation against the State of Israel which had barely been established. All precedents in this matter showed that the party that starts the war - and with a declaration of annihilation, yet - pays a price for it. Between 550,000 and 710,000 Arabs fled because of the war and a larger number of 850,000 Jews were expelled or fled from Arab countries (the "Jewish nakba").
Population exchanges and expulsions were the norm at that time, occurring in dozens of other conflict points and affecting about 52 million people. In all the population exchange precedents that occurred during or at the end of an armed conflict, there was no return of refugees to the previous region, which had turned into a new national state.
Only the Arab states acted completely differently from the rest of the world. Instead of assimilating the refugees, they crushed them despite the fact that they were their coreligionists and members of the Arab nation - instituting a regime of apartheid. So the "nakba" was not caused by the actual dispossession, which had also been experienced by tens of millions of others. The "nakba" is the story of the apartheid, oppression, abuse and denial of rights suffered by the Arab refugees at the hands of the Arab countries. (Maariv)

International Law and Military Operations in Practice - Col. Richard Kemp

"Islamist fighting groups study the international laws of armed conflict carefully and they understand it well. They know that a British or Israeli commander and his men are bound by international law and the rules of engagement that flow from it. They then do their utmost to exploit what they view as one of their enemy's main weaknesses. Their very modus operandi is built on the correct assumption that Western armies will normally abide by the rules, while these insurgents employ a deliberate policy of operating consistently outside international law. "

Lost Historical Moments

What Rabin’s last Knesset speech really said:repudiation of a Palestinian state

Rabin ruled out a fully sovereign Palestinian state :

“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority.”

Rabin ruled out a total withdrawal from Judea and Samaria and thus a return to the pre-June 1967 borders :

“The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines.”

Rabin ruled out withdrawing form the Jordan Valley:

“The security border of the State of Israel will be located in the Jordan Valley, in the broadest meaning of that term.”

Rabin ruled out uprooting settlement blocs, like the Gush Katif bloc in Gaza (which was subsequently uprooted by former Prime Minister Ariel Sharon):

“The establishment of blocs of settlements in Judea and Samaria, like the one in Gush Katif.

AND

Rabin ruled out removing any settlement before coming to a full peace agreement with the Palestinians:

“I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth.”

Rabin insisted on Israel retaining full security control of the borders with Egypt and Jordan, contrary to Israel’s relinquishment of the Philadelphia Corridor on the border with Egypt:

“The responsibility for external security along the borders with Egypt and Jordan, as well as control over the airspace above all of the territories and Gaza Strip maritime zone, remains in our hands.”

Correcting Oslo Myths-Part 2

3) Kuttab laments that the post-1993 Oslo process resulted in a Palestinian Authority "whose ministers and legislators are not guaranteed passage between Gaza and the West Bank ...."

Before free passage or other perquisites, PA leaders were obligated, among other things, to eliminate the terrorist infrastructure in the West Bank and Gaza Strip, end anti-Israeli, antisemitic incitement in schools, mosques, and communications media, and resolve all outstanding issues through peaceful negotiations. They met none of these commitments, sometimes bolstering terrorism and greatly increasing incitement.

4) Kuttab complains that under Oslo the PA got "lightly armed police ---- but no real sovereignty over the land or contiguity between our communities in Gaza and the West Bank."

Oslo agreements repeatedly were revised, regardless of Palestinian non-compliance, until the authorized number of police grew from 8,000 to 40,000. Though they were to be the only armed forces in the territories, Israeli estimates early in the second intifada put the number of gunmen - police, "security services," terrorists, and armed gangs - at 85,000. Their armament reportedly included not only heavy machine guns and rocket-propelled grenades, but also anti-tank and anti-aircraft missiles.

Sovereignty was to be negotiated in the envisioned 1998 "final status" talks - after a five-year period of confidence-building. Palestinian leadership chronically undermined the process. Palestinian terrorism made the 1993 - 1998 Oslo period more deadly for Israelis than the 15 years preceding it.

The United States doesn't have contiguity between the lower 48 states and Alaska and Hawaii; territorial contiguity between the West Bank and Gaza Strip - that is, through the 20 miles of Israeli territory between them - was never promised and would destroy Israeli contiguity.

5) "Palestinians have been made to endure hundreds of checkpoints in the West Bank, an eight-foot wall deep in our territories, and tight Israeli control over borders."

The security barrier is not "deep in Palestinian territories," but rather encompasses less than 8 percent of Judea and Samaria, and is mostly a fence, rarely a wall; the land in question is not "our [Palestinian] territories" but disputed territory to which, according to the authors of U.N. Security Council Resolution 242, Jews as well as Arabs have claims; and there are no international borders, only the 1949 armistice lines with Jordan. Under 242, borders remain to be negotiated. As for checkpoints - like the security barrier and "tight Israeli control" - Palestinian Arabs precipitated these measures themselves. No terrorism and there would be no fence or tight Israeli control and few checkpoints - like before the first intifada.

Correcting Some Oslo Myths

1) In Oslo "Israeli, Palestinian and other world leaders promised that ... Palestinian sovereignty would be solidified."

No, they didn't. The 1993 Declaration of Principles and subsequent Oslo agreements outlined a process by which final status negotiations about the West Bank and Gaza Strip would be reached. The process required an end to anti-Israel terrorism and incitement and a commitment to peaceful negotiations. The PA, Fatah, Hamas, Islamic Jihad, the Popular Front for the Liberation of Palestine, and other terrorist groups, sabotaged the process from the start.

2) "The reality is that, in defiance of U.N. Security Council Resolution 242, which states that it is inadmissible to occupy land by force, Palestinian territories are still under foreign military occupation."
Wrong again. Resolution 242 (1967) does note "the inadmissibility of the acquisition of territory by war." It also affirms the right of every state in the area "to live in peace with secure and recognized boundaries free from threats or acts of force." There were no "Palestinian territories." Jordan occupied the West Bank, Egypt controlled Gaza. Israel did not have "secure and recognized boundaries," so retention of some of those territories was possible under 242. Israel is not a "foreign" military occupier in the West Bank but, pending final negotiations, the lawful military administrator as a result of a successful war of self-defense.

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