Dr. Haim Shine
Habayit Hayehudi did
very well in the last election, and party chairman Naftali Bennett is
now in on the ground level of the new government, thanks to the
mediation process between Prime Minister Benjamin Netanyahu and Yesh
Atid Chairman Yair Lapid. Now it is time for him to figure out how to
maximize the profits from his successful efforts.
Let's take a moment for
a bit of nostalgia: One day after I joined the army, many years ago, I
was summoned by Maj. Gen. Shlomo Goren, who was the chief military rabbi
at the time. He informed me that I would serve as a religious services
noncommissioned officer within the military rabbinate. But I wanted to
serve in the armored corps, and when I refused my orders I had to stand
trial. After seven days in military detention, I was stationed in the
celebrated 188th armored corps brigade. With my placement in a brigade
that was not specifically designed to accommodate observant Jews — who
were generally placed in the Nachal or the military rabbinate — my
service wasn't easy.
As a solider, I
believed that the national-religious sector possessed exactly the right
idea of what the character and future of Israeli society should be. The
national-religious formula would ensure a value-driven society founded
on national cooperation and the renewal of the Zionist spirit, which had
begun to die. I felt that the only way this vision could be realized
was if the national-religious population was to breach the boundaries of
the sector and become allied with significant political powers in
Israel.
Many years have passed,
and over the years I have witnessed, with desperation, how the national
religious sector carries most of the national burden — in absorbing
immigration, settling the country and ensuring its security — while
simultaneously being trampled by sharp-tongued politicians and the
well-oiled hostile media machine. The settlement of Judea and Samaria
has become an obstacle to peace. The settler youth has gained the
derogatory nickname "hilltop youth" and courageous fighters have been
turned into insubordinate refusniks. The delicate souls of the
national-religious leadership resigned themselves to being pushed into
the fringes of Israeli society. It was a type of groveling resignation
that involved yielding to the ultra-Orthodox rabbinate on issues
relating to Jewish law and an endless effort to gain the favor of the
secular population.
In the last election,
the national-religious sector began standing a little taller. It was in
large part thanks to Naftali Bennett's fresh variety of leadership. On
top of that, the impact of Bennett's leadership style was compounded
several times over by the media, which played up Bennett as a way of
sticking it to Netanyahu and Likud. But despite his big elections
success, Bennett is wrong if he thinks that he can lead the country from
within the confines of his little national-religious sector. Leadership
of a country can only be done with the help of a large bloc that
represents the entire spectrum of society.
The political situation
in Israel after the last election has, for the first time in history,
allowed a national-religious party to become a significant and pivotal
part of the larger political picture, creating an opportunity for the
implementation of its Zionist vision. This potential political framework
could be nicknamed "Likud-Beytenu-Hayehudi" — and if it actually
happens it could allow the Right to lead the country for many years to
come by way of Zionism and social values.
In large part, the Israeli public
loves the land of Israel, and is intrinsically linked to the Jewish
tradition. Most of the Israeli public knows that national-religious
education successfully challenges the spirit of decadence and escapism
that is threatening to devour Israeli youth these days. Many among us
have already come to terms with the toll of postmodernism on Israel, and
how it has disrupted our value system and gave rise to many terrible
social ills. The link between religious Zionism and the ruling party
could ensure that the light of Jewish existence in this country is never
extinguished. In fact, it could be encouraged to grow and intensify,
because it is a part of our spirit, and now is the time to act. If there
is any kind of real future for Israel, this is it.
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