Shabbat
is the most important day of the week for Jews,
because it is a day on which Jews remember that God created the world and
everything in it in six days, but on the seventh day, on Shabbat, He rested,
and, like Him, we also rest on Shabbat
Nurit Greenger
----
Even
Secular Jews Need Shabbat
Uri
Heitner wrote an article in Israel Hayom he named Why secular Jews need Shabbat (http://www.israelhayom.com/site/newsletter_opinion.php?id=4845).
I have my own take on it.
Shabbat is one of Judaism's greatest contributions to
mankind, sanctifying the seventh day of the week and commanding it for rest. It
is a day when we should not work, we should not earn a living, we should not conduct
business and/or add to our wealth. A day that must be totally devoted to
family, to community, to leisure, culture, learning, the soul and the spirit,
as one chooses.
Shabbat does not only belong to observant Jews but to all
Jews, to all of us, the nation of Israel. It is in everyone's interest that
Shabbat will not be like any other day of the week, a regular day.
So what makes Shabbat unlike all other days? Different
Jews will respond to this question according to their beliefs and lifestyles. Israel's
and Jewish communities public space should give expression to these different
paths, alongside each other.
In Jerusalem, for instant every two months there is an
event called Oneg Shel Shabbat (Shabbat Delight). Dozens of religious and
secular organizations gather to create a multi-faceted cultural Shabbat, at
sites throughout the city, that are open to the public at large. In set up tens,
if not in hundreds of secular communities all over the country, there are
Kabbalat Shabbat (Welcoming the Sabbath) ceremonies every week to elevate the
soul, connect their participants to Jewish texts and the meaning of Shabbat,
and fill their lives with meaning. Not to mention the observant Jews who attend
prayers at their synagogues.
I myself attend Saturday morning service at my neighborhood
Chabadsola Synagogue. (http://www.chabadsola.com/)
Every Friday, at 7:00 P.M, Cantor Estherleon Schwartz
conducts Kabbalat Shabbat (Welcoming the Sabbath) ceremony at Lenny's Deli, on
Westwood Boulevard, in West Los Angeles (http://westhollywood.patch.com/groups/events/p/shabbat-dinner-at-lennys-deli-with-cantor-estherleon-and-friends_dd001425)
For
the past five years, in the secular Kibbutz Ortal in the Golan Heights,(http://en.wikipedia.org/wiki/Ortal,_Golan_Heights)
(http://www.ortal.net/EN/default.asp) the members and guests welcome the
Sabbath with a short ceremony that includes the lighting of candles, kiddush (Blessing), Shabbat songs and a sermon about the
weekly Torah portion.
I
personally would like to see the Sabbath in the Jewish state, Israel, have a
special and of deep meaning and character, all at each individual's choice A
day of no commerce or work, but of cultural and community life. On Shabbat, at
their choice, the cinemas, the theaters – that includes the national theater – and
the opera, open. I see a Shabbat filled with music and dance performances, with
open museums and sports competitions. I see a Shabbat of trips and tourism.
True, this is not the halachic Shabbat, but it is Shabbat as it
should be, full of joy and the least of stress. It is a break from the hardship
of life, from commerce and the pursuit of money and fame, a day of rest and/or delight
for the individual and community's soul. Nothing could be further from this
vision than a Shabbat of shopping, consumerism, receiving
money and spending it and growing richer – or poorer - while enslaving workers
whose Shabbat, of all its meaning, was snatched away from them.
The
Hebrew and pen name Ahad Ha'am, who is Asher Zvi Hirsch Ginsberg, a Hebrew
essayist, and one of the foremost pre-state
Zionist thinker, also known as the founder of cultural Zionism and one of the
greatest Jewish thinkers of recent centuries, and the father of the cultural
and spiritual school of Zionism, defined himself as an atheist, and did not
follow Orthodox Jewish law. But Shabbat was very dear to him: "There is no
need to be a punctilious observer of commandments," he wrote, "in
order to recognize the value of Shabbat. Those who in their heart feel a real
connection with the life of the nation throughout the generations, cannot in
any way depict the reality of the people of Israel without the Sabbath queen.
It can be said without exaggeration that more than Israel has kept the Sabbath,
the Sabbath has kept Israel. Without it, which restored their souls and
reinvigorated their spirits each week, the hardships of the days of creation
would pull them further and further downward until they hit the lowest
level of materialism and moral and mental debasement."
In other words, what makes human beings spiritually higher
than the animals? The Shabbat.
I was born in Israel and was raised in a secular home.
But I was taught that Shabbat was a day of REST, and it meant to be a DAY of REST.
The entire Israel shut down early Friday afternoon and reopened on Sunday
morning. To my astonishment, now in Israel they cannot wait for the Shabbat to
pass so the commerce sector can commence its hustle and bustle on Saturday night,
not Sunday morning. And why?
Israel
Supreme Court's latest decision regarding the opening of grocery stores in Tel
Aviv on Shabbat (http://www.timesofisrael.com/supreme-court-orders-tel-aviv-businesses-to-close-on-shabbat/
) is not, per se, about Shabbat, the values it embodies, the city's ethos or
the nature of public space in the Jewish and democratic state. The court was
specifically concerned with the local authority's obligation to follow the law
and not selectively enforce it. Nevertheless, it is worthwhile to use this
occasion to discuss the character of Shabbat in general and in Israeli society
in particularly and why the entire state of Israel, as well the Diaspora,
should embrace, observe and celebrate Shabbat and not defy it.
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