Yoram Ettinger
(Based on writings by Jewish sages)
1. Date. The Exodus took place around 1,300BC, 600-700 years before Greek philosophers promoted democracy, establishing the Jewish People in the forefront in the battle against rogue ideologies. Passover is celebrated on the 15th day of the Jewish month of Nissan – the first month of the Jewish year and the introduction of natural and national spring (Nitzan is the Babylonian word for spring and the Hebrew word for bud). Nissan (“Ness” – miracle in Hebrew – is the root) is the month of miracles, such as the Exodus, Parting of the Sea, Jacob wrestling the Angel, Deborah’s victory over Sisera, Daniel in the Lion’s Den, etc. The 15th day of any Jewish month is endowed with full moon, which stands for optimism in defiance of darkness and the most difficult odds. It is consistent with 15 parts of the Hagadah (the chronicles of Passover), 15 generations between Abraham’s message of monotheism and Solomon’s construction of the first Temple and the 15th day of the Jewish month of Shvat – the “Exodus” of vegetation (Arbor Day).
2. The first Jewish holiday. Passover has four names: Holiday of Pesach (the sacrifice), Holiday of Liberty, Holiday of Matza and Holiday of Spring. It is the first Jewish holiday, according to the Jewish calendar, which starts in the spring (Aviv in Hebrew, which consists of two words: Father of 12 months), the bud of nature. The word spring is mentioned 3 times in the Torah, all in reference to Exodus. Passover – which commemorates the creation of the Jewish nation lasts for 7 days, just like the creation of the universe. Passover is the first Jewish pilgrimage and the basis for the other two annual pilgrimages. Thus, the first stop of the Exodus was at Soukkota (Soukkot/Tabernacles is the 3rd pilgrimage), and Passover is the prelude to the receipt of the Torah/Ten Commandments (Shavou’ot/Pentecost the 2nd pilgrimage).
3. David Ben Gurion, Israel’s Founding Father highlighted Passover’s focus on the Land of Israel and memory (UN Commission, 1947): “300 years ago, the Mayflower launched its historical voyage. How many remember the data of the voyage, how many passengers were on the Mayflower and what kind of bread did they consume? However, 3,300 years earlier, the Exodus from Egypt took place. Every Jew knows the date of the Exodus – 15th of the month of Nissan – and the kind of bread – Matza, leaven bread – consumed. Until today, Jews all over the world, tell the story of the Exodus and eat Matza on the 15th of Nissan. They conclude the story of the Exodus [Hagadah] with the statement: This year we’re slaves, but next year we shall be liberated; this year we’re here, but next year in Jerusalem.” Consistent with Ben Gurion’s comments, Jacob and Joseph demanded to be buried in Hebron and in Shchem (Nablus) and not in Egypt, since burial sites perpetuate presence and deed.
The Exodus set the Jewish People on the Road Map to the Land of Israel, not just – and not primarily - to the sliver along the coastal plane and not just to liberation.
4. Role model of Liberty. Passover – just like monotheism, the Sabbath, Ten Commandments, repentance/Yom Kippur – constitutes a Jewish gift to humanity. It has been a global inspiration to liberty and to national liberation (Let My People Go). Jews have been targeted by enemies of personal and national liberties (from Pharaoh, Nazism, Communism to Palestinian/Arab/Islamic terrorism and Ahmadinejad), because Jews have been rightly perceived as the messengers of liberty as a God-given natural right and equality before the law.
5. Inspiration for Puritans, Pilgrims and Founding Fathers:
*George Washington and John Adams were compared to Moses and Joshua.
*Adams, Jefferson and Franklin proposed the Parting of the Sea as the official US seal.
*John Locke considered Moses’ 613 Laws as the most fitting legal foundation of the new society in America.
*Ezra Styles, the President of Yale University, stated that “Moses, the man of God, assembled three million people – the number of people in the America in 1776…” (May 8, 1783).
*President Calvin Coolidge: “The Hebraic mortars cemented the foundations of American democracy…” (May 3, 1925).
*John Winthrop, the first Governor of Massachusetts: “God has entered into a Covenant with those who are on their way to wilderness in America, just as he had entered into Covenant with the Israelites in the wilderness of Sinai…” (1630 sermon on the Arbella).
The Exodus inspired the Puritans, the Pilgrims and the Founding Fathers, who considered themselves "the modern day People of the Covenant ", King George III "the modern day Pharaoh", the Atlantic "the modern day Red Sea" and America "the modern day Promised Land". The term Federalism is based on “Foedus”, the Latin word for “The Covenant.” The Founding Fathers considered the political structure of the 12 Tribes, sustaining semi-independence, governed by Moses, Aharon, Joshua and the 70 person Legislature, a model for the 13 colonies and the US political system. The legacy of the Exodus has nurtured optimism, principle-driven defiance of odds, long-term tenacity and the centrality of tradition, education and national memory.
6. veHigadetah (thou shall assert to your children) is a central theme in Exodus. Its root is “Gid” – the Hebrew word for ligament. Just like the ligament, which connects the bones of the body, the commandment of “veHigadetah” constitutes the prerequisite for generational-educational connectivity-continuity. veHigadetah is the living, educational, moral Jewish substitute (Torch) for stone and metal historical monuments.
veHigadetah nurtures memory, education, faith, defiance of odds and liberty, key themes of Passover.
The Hebrew word for “memory” is Zikaron, which is composed of two Hebrew words: Zakh (pure) and Ron (hymn). The Hebrew word for “education” is Khinoukh, whose root is “to inaugurate.” The Hebrew word for “faith” is Emunah, whose root is Amen. The Hebrew word for “liberty” is Kherut, spelled identically to the word Kharut, “carved.” In other words, liberty is carved in stone, independent of human rulers, nurtured by – and bolstering – education, determination and faith, never to be taken for granted. A nation which commemorates enslavement and deliverance of 3,300 years ago is destined for a glorious future, while a nation which turns its back on its cradle of history dooms its future.
7. Moses, the hero of Passover, has become a role model of leadership. The Mosaic legacy has greatly impacted US democracy, hence Moses’ marble replica at the House Chamber on Capitol Hill, at the Rayburn House Office Building's subway station and at the Supreme Court (holding the Ten Commandments). Moses’ name is mentioned only once in the Passover Hagadah, as a servant of G-d, a testimony to Moses' humility, in order to humanize – rather than deify – Moses and to highlight the role of God in the Exodus. Similarly, Moses’ grave site is purposely unknown, and the only compliment accorded by the Torah to Moses – a prime leader in human history - is "the humblest of all human beings".
8. The Exodus is mentioned 50 times in the Torah, equal to the 50 years of Jubilee, another historical pivot of liberty ("Proclaim liberty throughout the land to all the inhabitants thereof”, Leviticus, 25, 10, inscribed on the Liberty Bell). 50 days following the Exodus, Moses received the Torah, which includes – according to Jewish tradition – 50 Gates of Wisdom. The commemoration of the Exodus is one of the 613 Jewish/Mosaic laws. Passover is highlighted in most Jewish prayers and rituals, such as the daily prayers, the welcoming of the Sabbath, the blessing over wine, each holiday, upon circumcision, at the door step (Mezuzah) of Jewish homes, etc.
9. Passover commemorates an early War of Civilizations. Moses’ victory over Pharaoh (the pioneer of “The Final Solution”) reflected the victory of humility over hubris, truth over lies, conviction/morality over convenience/immorality, solidarity/compassion over selfishness/cynicism, sharing/contribution over abuse, realism over wishful-thinking, constituent over ruler and personal and national liberty over tyranny. Passover demonstrates that dramatic crises could be transformed into dramatic deliverance – from slavery to role-model moral system. The term Passover (Pesach in Hebrew) referred to the sacrificial lamb, which spared the Jews the 10th plague (death of the elder son) - it Passed-Over their homes. Judaism introduced the immorality of human sacrifices. The Hebrew words for sacrifice are Korban (to get closer), Ola (to elevate), Mincha (to be guided, to relax) Khatat (to cleanse) and Shlamim (wholesomeness).
10. Passover commemorates the victory of Jewish demography. Jacob arrived to Egypt with 70 members of his family, but Moses launched the Exodus with 600,000 adult males and a total of some 3 million people – quite a demographic momentum. The Exodus was the first case of a massive Jewish immigration (Aliya) to Israel, in defiance of odds and projections – as have been all major Aliya waves since 1948 - but in touch with Jewish history and destiny. A Jewish Demographic Momentum has currently been in motion between the Jordan River and the Mediterranean. While Herzl launched the Zionist voyage – in 1897 - with an 8% Jewish minority west of the Jordan River in 1900, and Ben-Gurion celebrated the 1947 UN vote with a 33% minority, today’s Jewish State is endowed with a 67% majority over 98.7% of the land west of the River (without Gaza) and a 60% majority with Gaza. Arab fertility rate has declined substantially – as has the fertility rates throughout the Moslem world - in addition to a significant increase in annual net Arab emigration, while Jewish fertility rate creeps upward (the highest in the industrialized world), bolstered by annual immigration (Aliya) since 1882 (for additional demographic data, please visit http://yoramettinger.newsnet.co.il) .
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