Caroline Glick , THE JERUSALEM POST
Doctors at the Mumbai hospital who treated the victims of the past week's jihadist attacks were rendered nearly speechless by the carnage. As two doctors explained to the Indian news Web site rediff.com, violent gang wars and previous terror attacks didn't hold a candle to what happened. The bodies of the victims showed clear signs of preexecution torture. The worst tortured, they said, were the Jewish victims. As one doctor put it, "Of all the bodies, the Israeli victims bore the maximum torture marks. It was clear that they were killed on the [first day of the assault]. It was obvious that they were tied up and tortured before they were killed. It was so bad that I do not want to go over the details even in my head again." India's Intelligence Bureau revealed that a captured jihadist explained that they were instructed to seek out foreign and especially Israeli victims. In the aftermath of the Mumbai massacres, it is hard to imagine that there is anything as pernicious as the jihadists who sought out and murdered non-Muslims with such cruelty. But there is. Their multicultural apologists, who enable them to continue to kill by preventing their victims from fighting back, are just as evil.
The jihadists in Mumbai, like their counterparts throughout the world, were motivated to kill by their adherence to totalitarian Islam. Totalitarian Islam calls for the annihilation of the Jewish people and the subjugation of all other non-Muslims.
The jihadists in Mumbai, like their counterparts from Gaza to Baghdad to Guantanamo Bay, have been defended, and their acts and motivations have been explained away, by their allies and loyal apologists: Western multiculturalists. Multiculturalism is a quasi-religion predicated on both moral relativism and a basic belief in the inherent avarice of the West - particularly of the US and Israel. Multiculturalists assert that Westerners - or, in the case of India, Hindus - are to blame for all acts of violence carried out against them by non-Westerners. IN THE case of the Mumbai massacres, the jihadists' multicultural defenders began justifying their actions while they were still in the midst of their torture and murder spree. In Newsweek, Fareed Zakaria hinted that Indian Hindus had it coming.
"One of the untold stories of India," he explained, "is that the Muslim population has not shared in the boom the country has enjoyed over the last 10 years. There is still a lot of institutional discrimination, and many remain persecuted."
Then too, the multicultural media suppressed the fact that the jihadists were targeting Jews. Outside of Israel, it took the media nearly two days to report that the Chabad House had even been taken over by the jihadists. And once they did finally report that Jews were being targeted, they made every effort to downplay the strategic significance of the jihadists' decision to send a team off the beaten path simply to butcher Jews.
Emblematic of the Western media's attempts to play down the story was The New York Times. Two days into the hostage drama, the Times opined, "It is not known if the Jewish center was strategically chosen, or if it was an accidental hostage scene." JEWS WERE not the only ones who had their identity obscured. The jihadists did too. For almost an entire day, major news networks in the West suppressed the fact that the murderers were Muslim jihadists, claiming oddly, that they could also be Hindu terrorists. This was odd not because there are no Hindu terrorists, but because the perpetrators referred to themselves from the outset as "mujahideen," or Islamic warriors.
Once the jig was up on their attempts to hide the identities of the perpetrators and their victims alike, the jihadists' multicultural enablers started blaming the victims. For instance, on Sunday, The Los Angeles Times published an op-ed by University of Chicago law professor Martha Nussbaum attacking Indian Hindus. After blithely dismissing the atrocities that were still under way while she wrote as "probably funded from outside India, in connection with the ongoing conflict over Kashmir," Nussbaum focused her ire against India's Hindus. Recalling the gruesome and apparently state-sanctioned violence against Muslims in India's Gujarat state in 2002, Nussbaum cast the jihadists as nothing more than victims of a Hindu terror state which has been victimizing Muslims for no reason since the 1930s.
Nussbaum's essay was a patent example of selective multicultural memory. She apparently forgot about the Islamic conquests of India from the seventh through the 16th centuries in which India's Buddhists were wiped out and 70 million-80 million Hindus were slaughtered by Muslim overlords. She also forgot about the thousands of Indian Hindus who have been murdered by jihadists since the 1990s.
After ignoring India's long and recent history of jihad, Nussbaum condemned an imaginary double standard which she claimed labels all Muslims as terrorists and gives Hindus a free ride in subjugating them. Of course, thanks to multiculturalists like Nussbaum, the double standard we suffer from is the exact opposite of what she described: Muslim terrorists, we are told, are victims of persecution and represent a teensy-tiny fraction of Muslims. On the other hand, all non-Muslims involved in even marginally violent activities against Muslims are murderers, fanatics, extremists. Moreover, they are representative of their non-Muslim societies. THE ATTACKS in Mumbai and the multiculturalists' rush to minimize their significance exposed two disturbing truths about the global jihad. First, they showed that the jihadists are quick studies. With each passing day, their capacity to attack grows larger.
The attacks in Mumbai were exceedingly sophisticated in design and execution. There were echoes of previous attacks, including the al-Qaida bombing of Mike's Place café in Tel Aviv in 2003, and its execution of Northern Alliance commander Ahmed Shah Massoud on September 9, 2001. But there was also a clear implementation of the lessons learned from those and other attacks carried out by al-Qaida and other terror groups.
By making clear their ability to improve their skills by drawing on lessons from past operations, the jihadists in Mumbai were similar to their counterparts in Pakistan, Gaza, Lebanon, Iran, Syria and every other place where jihadists have safe operational bases. Their obvious knowledge of their enemies' weaknesses also calls to mind the sophisticated modes of operation of Islamic terrorists in the West and in Israel.
In all places where jihadist forces operate in secure bases, they are becoming more sophisticated in their tactics, training and doctrine. Their weapons are increasingly advanced.
Jihadist regimes, like their terror proxies and allies, are not only increasing their direct support for jihadist terrorists. Regimes, and particularly Iran, are matching their increased support for terror groups with their own nonconventional weapons programs. So, in the case of Iran, its takeover of Lebanon and Gaza through Hizbullah and Hamas is being made even more dangerous by its progress in its nuclear weapons program. So too, nuclear-armed Pakistan's military and ISI are expanding their support for al-Qaida and the Taliban at the same time they are facilitating jihadist attacks in Pakistan's large cities as well as in India. This progressive improvement in the capabilities and tightened coordination between jihadist regimes and jihadist groups lends credence to the view that the probability increases with each passing day that a jihadist regime will arm jihadist groups with nuclear weapons. THE SECOND truth about the global jihad that the Mumbai attacks exposed is that there is nothing that jihadists can do to make the multiculturalists stop defending them. And there is nothing effective that democratic governments can do to defend against the jihadists that multiculturalists will deem acceptable. This is the case because multiculturalists cannot accept the fact that the jihadists are waging war against the West without disavowing multiculturalism itself. And since they will not disavow what has become their religion, they will never be convinced that they must stop defending jihadists. In line with this basic fact, it is worth returning for a moment to Nussbaum.
The only advice she offered the Indian government that had just absorbed a coordinated attack, launched and planned by domestic as well as foreign operatives on sea and on land, was to treat terrorists like regular criminals. As she put it, "Let's go after criminals with determination, good evidence and fair trials, and let's stop targeting people based on their religious affiliation." And of course, Nussbaum herself is little different in her refusal to acknowledge the fact of the global jihad than many of the governments principally targeted by jihadist regimes and terror armies. Take the incoming Obama administration for example.
Iran daily threatens to destroy the US, annihilate Israel, close the Straits of Hormuz, use nuclear weapons and proliferate nuclear weapons to other states. It controls Syria, Lebanon and Gaza. It is the primary sponsor of the insurgency in Iraq and, with Pakistan, the major sponsor of the insurgency in Afghanistan. It has cultivated strategic ties with US foes in the Western Hemisphere like Venezuela, Nicaragua and Ecuador.
Yet one of the first foreign policy initiatives promised by the incoming Obama administration is to attempt to diplomatically engage Iran with the aim of striking a grand bargain with the mullahs.
Or take Israel. The outgoing Olmert government may well lead the Western world in its attempts to deny the existence of the global jihad which has marked Israel as its central battlefield. During his visit to the White House last week, Prime Minister Ehud Olmert was confronted by an incredulous US President George W. Bush who simply couldn't understand his strange enthusiasm for the prospect of giving Syria the Golan Heights. Bush couldn't fathom Olmert's fervent, if rationally unsupportable belief that if Israel gives Syria the Golan Heights, Syria will happily abandon its best friend and overlord in Teheran. What he apparently didn't realize is that Olmert's championing of an Israeli surrender to Syria stems from his devout adherence to multiculturalism. If Syria can't be peeled away from Iran, that means that Israel can't be blamed for Syrian aggression. And that is a prospect that Olmert simply cannot abide by. SOME COMMENTATORS dismiss the danger emanating from the global jihad by noting that its global designs are not matched by global capabilities. They argue that when the West finally decides to defeat the jihadists, they will be utterly vanquished.
Unfortunately, this view ignores two things. It ignores the fact
that the jihadists are devoting all of their energies to improving and expanding their capacity to fight their war. And it ignores the fact that the multiculturalists' influence is growing steadily and has repeatedly stymied Western attempts to confront the jihadist threat head-on.
Unless something changes soon, the consequences of the jihadist-multicultural alliance will be suffered by millions and millions of people.
This article can also be read at http://www.jpost.com /servlet/Satellite?cid=1227702394020&pagename=JPost%2FJPArticle%2FShowFull
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National Review Online - http://article.nationalreview.com/?q=YTk5YzgwZDc3NTliMDAwM2QxOGNjOWRmNTZjZTZmNDY=
November 29, 2008, 9:00 a.m.
It's Not the Cold War
Updating strategy to fight the ideology.
By Mark Steyn
When terrorists attack, media analysts go into Sherlock Holmes mode, metaphorically prowling the crime scene for footprints, as if the way to solve the mystery is to add up all the clues. The Bombay gunmen seized British and American tourists. Therefore, it must be an attack on Westerners!
Not so, said Newsweek's Fareed Zakaria. If they'd wanted to do that, they'd have hit the Hilton or the Marriott or some other target-rich chain hotel. The Taj and the Oberoi are both Indian owned, and popular watering holes with wealthy Indians.
Okay, how about this group that's claimed credit for the attack? The Deccan Mujahideen. As a thousand TV anchors asked on Wednesday night, "What do we know about them?"
Er, well, nothing. Because they didn't exist until they issued the press release. "Deccan" is the name of the vast plateau that covers most of the triangular peninsula that forms the lower half of the Indian sub-continent. It comes from the Prakrit word "dakkhin, which means "south." Which means nothing at all. "Deccan Mujahideen" is like calling yourself the "Continental Shelf Liberation Front."
Okay. So does that mean this operation was linked to al-Qaeda? Well, no. Not if by "linked to" you mean a wholly owned subsidiary coordinating its activities with the corporate head office.
It's not an either/or scenario, it's all of the above. Yes, the terrorists targeted locally owned hotels. But they singled out Britons and Americans as hostages. Yes, they attacked prestige city landmarks like the Victoria Terminus, one of the most splendid and historic railway stations in the world. But they also attacked an obscure Jewish community center. The Islamic imperialist project is a totalitarian ideology: It is at war with Hindus, Jews, Americans, Britons, everything that is other.
In the ten months before this week's atrocity, Muslim terrorists killed over 200 people in India and no-one paid much attention. Just business as usual, alas. In Bombay, the perpetrators were cannier. They launched a multiple indiscriminate assault on soft targets, and then in the confusion began singling out A-list prey: Not just wealthy Western tourists, but local orthodox Jews, and municipal law enforcement. They drew prominent officials to selected sites, and then gunned down the head of the antiterrorism squad and two of his most senior lieutenants. They attacked a hospital, the place you're supposed to take the victims to, thereby destabilizing the city's emergency-response system.
And, aside from dozens of corpses, they were rewarded with instant, tangible, economic damage to India: the Bombay Stock Exchange was still closed on Friday, and the England cricket team canceled their tour (a shameful act).
What's relevant about the Mumbai model is that it would work in just about any second-tier city in any democratic state: Seize multiple soft targets and overwhelm the municipal infrastructure to the point where any emergency plan will simply be swamped by the sheer scale of events. Try it in, say, Mayor Nagin's New Orleans. All you need is the manpower. Given the numbers of gunmen, clearly there was a significant local component. On the other hand, whether or not Pakistan's deeply sinister ISI had their fingerprints all over it, it would seem unlikely that there was no external involvement. After all, if you look at every jihad front from the London Tube bombings to the Iraqi insurgency, you'll find local lads and wily outsiders: That's pretty much a given.
But we're in danger of missing the forest for the trees. The forest is the ideology. It's the ideology that determines whether you can find enough young hotshot guys in the neighborhood willing to strap on a suicide belt or (rather more promising as a long-term career) at least grab an AK and shoot up a hotel lobby. Or, if active terrorists are a bit thin on the ground, whether you can count at least on some degree of broader support on the ground. You're sitting in some distant foreign capital but you're minded to pull off a Bombay-style operation in, say, Amsterdam or Manchester or Toronto. Where would you start? Easy. You know the radical mosques, and the other ideological-front organizations. You've already made landfall.
It's missing the point to get into debates about whether this is the "Deccan Mujahideen" or the ISI or al-Qaeda or Lashkar-e-Taiba. That's a reductive argument. It could be all or none of them. The ideology has been so successfully seeded around the world that nobody needs a memo from corporate HQ to act: There are so many of these subgroups and individuals that they intersect across the planet in a million different ways. It's not the Cold War, with a small network of deep sleepers being directly controlled by Moscow. There are no membership cards, only an ideology. That's what has radicalized hitherto moderate Muslim communities from Indonesia to the Central Asian stans to Yorkshire, and coopted what started out as more or less conventional nationalist struggles in the Caucasus and the Balkans into mere tentacles of the global jihad.
Many of us, including the incoming Obama administration, look at this as a law-enforcement matter. Bombay is a crime scene, so let's surround the perimeter with yellow police tape, send in the forensics squad, and then wait for the DA to file charges. There was a photograph that appeared in many of the British papers, taken by a Reuters man and captioned by the news agency as follows: "A suspected gunman walks outside the premises of the Chhatrapati Shivaji Terminus or Victoria Terminus railway station." The photo of the "suspected gunman" showed a man holding a gun. We don't know much about him — he might be Muslim or Episcopalian, he might be an impoverished uneducated victim of western colonialist economic oppression or a former vice-president of Lehman Bros embarking on an exciting midlife career change — but one thing we ought to be able to say for certain is that a man pointing a gun is not a "suspected gunman" but a gunman. "This kind of silly political correctness infects reporters and news services world-wide," wrote John Hinderaker of Powerline. "They think they're being scrupulous — the man hasn't been convicted of being a gunman yet! — when in fact they're just being foolish. But the irrational conviction that nothing can be known unless it has been determined by a court and jury isn't just silly, it's dangerous."
Just so. This isn't law enforcement but an ideological assault — and we're fighting the symptoms not the cause. Islamic imperialists want an Islamic society, not just in Palestine and Kashmir but in the Netherlands and Britain, too. Their chances of getting it will be determined by the ideology's advance among the general Muslim population, and the general Muslim population's demographic advance among everybody else.
So Bush is history, and we have a new president who promises to heal the planet, and yet the jihadists don't seem to have got the Obama message that there are no enemies, just friends we haven't yet held talks without preconditions with. This isn't about repudiating the Bush years, or withdrawing from Iraq, or even liquidating Israel. It's bigger than that. And if you don't have a strategy for beating back the ideology, you'll lose.
Whoops, my apologies. I mean "suspected ideology."
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* THE WEEKEND INTERVIEW
* NOVEMBER 28, 2008, 11:45 P.M. ET
Geert Wilders
'Our Culture Is Better'
Champion of freedom or anti-Islamic provocateur? Both.
By JAMES TARANTO
* Article
New York
By his own description, Geert Wilders is not a typical Dutch politician. "Yet the 45-year-old Mr. Wilders says he is the most famous politician in the Netherlands: "Everybody knows me. . . . There is no other politician -- not even the prime minister -- who is as well-known. . . . People hate me, or they love me. There's nothing in between. There is no gray area."
To his admirers, Mr. Wilders is a champion of Western values on a continent that has lost confidence in them. To his detractors, he is an anti-Islamic provocateur. Both sides have a point.
In March, Mr. Wilders released a short film called "Fitna," a harsh treatment of Islam that begins by interspersing inflammatory Quran passages with newspaper and TV clips depicting threats and acts of violent jihad. The second half of the film, titled "The Netherlands Under the Spell of Islam," warns that Holland's growing Muslim population -- which more than doubled between 1990 and 2004, to 944,000, some 5.8% of the populace -- poses a threat to the country's traditional liberal values. Under the heading, "The Netherlands in the future?!" it shows brutal images from Muslim countries: men being hanged for homosexuality, a beheaded woman, another woman apparently undergoing genital mutilation.
Making such a film, Mr. Wilders knew, was a dangerous act. In November 2004, Theo van Gogh was assassinated on an Amsterdam street in retaliation for directing a film called "Submission" about Islam's treatment of women. The killer, Mohammed Bouyeri, left a letter on van Gogh's body threatening Ayaan Hirsi Ali, the film's writer and narrator.
Ms. Hirsi Ali, born in Somalia, had renounced Islam and been elected to the Dutch Parliament, where she was an ally of Mr. Wilders. Both belonged to the center-right People's Party for Freedom and Democracy, known by the Dutch acronym VVD. Both took a hard line on what they saw as an overly accommodationist policy toward the Netherlands' Muslim minority. They argued that radical imams "should be stripped of their nationality," that their mosques should be closed, and that "we should be strong in defending the rights of women," Mr. Wilders tells me.
This made them dissenters within the VVD. "We got into trouble every week," Mr. Wilders recalls. "We were like children going to their parents if they did something wrong, because every week they hassled us. . . . We really didn't care what anybody said. If the factional leadership said, 'Well, you cannot go to this TV program,' for us it was an incentive to go, not not to go. So we were a little bit of two mavericks, rebels if you like."
Mr. Wilders finally quit the party over its support for opening negotiations to admit Turkey into the European Union. That was in September 2004. "Two months later, Theo van Gogh was killed, and the whole world changed," says Mr. Wilders. He and Ms. Hirsi Ali both went into hiding; he still travels with bodyguards. After a VVD rival threatened to strip Ms. Hirsi Ali's citizenship over misstatements on her 1992 asylum application, she left Parliament and took a fellowship at the American Enterprise Institute in Washington. Mr. Wilders stayed on and formed the Party for Freedom, or PVV. In 2006 it became Parliament's fifth-largest party, with nine seats in the 150-member lower chamber.
Having his own party liberates Mr. Wilders to speak his mind. As he sees it, the West suffers from an excess of toleration for those who do not share its tradition of tolerance. "We believe that -- 'we' means the political elite -- that all cultures are equal," he says. "I believe this is the biggest disease today facing Europe. . . . We should wake up and tell ourselves: You're not a xenophobe, you're not a racist, you're not a crazy guy if you say, 'My culture is better than yours.' A culture based on Christianity, Judaism, humanism is better. Look at how we treat women, look at how we treat apostates, look at how we go with the separation of church and state. I can give you 500 examples why our culture is better."
He acknowledges that "the majority of Muslims in Europe and America are not terrorists or violent people." But he says "it really doesn't matter that much, because if you don't define your own culture as the best, dominant one, and you allow through immigration people from those countries to come in, at the end of the day you will lose your own identity and your own culture, and your society will change. And our freedom will change -- all the freedoms we have will change."
The murder of van Gogh lends credence to this warning, as does the Muhammad cartoon controversy of 2005 in Denmark. As for "Fitna," it has not occasioned a violent response, but its foes have made efforts to suppress it. A Dutch Muslim organization went to court seeking to enjoin its release on the ground that, in Mr. Wilders's words, "it's not in the interest of Dutch security." The plaintiffs also charged Mr. Wilders with blasphemy and inciting hatred. Mr. Wilders thought the argument frivolous, but decided to pre-empt it: "The day before the verdict, I broadcasted ['Fitna'] . . . not because I was not confident in the outcome, but I thought: I'm not taking any chance, I'm doing it. And it was legal, because there was not a verdict yet." The judge held that the national-security claim was moot and ruled in Mr. Wilders's favor on the issues of blasphemy and incitement.
Dutch television stations had balked at broadcasting the film, and satellite companies refused to carry it even for a fee. So Mr. Wilders released it online. The British video site LiveLeak.com soon pulled the film, citing "threats to our staff of a very serious nature," but put it back online a few days later. ("Fitna" is still available on LiveLeak, as well as on other sites such as YouTube and Google Video.)
An organization called The Netherlands Shows Its Colors filed a criminal complaint against Mr. Wilders for "inciting hatred." In June, Dutch prosecutors declined to pursue the charge, saying in a statement: "That comments are hurtful and offensive for a large number of Muslims does not mean that they are punishable." The group is appealing the prosecutors' decision.
In July, a Jordanian prosecutor, acting on a complaint from a pressure group there, charged Mr. Wilders with blasphemy and other crimes. The Netherlands has no extradition treaty with Jordan, but Mr. Wilders worries -- and the head of the group that filed the complaint has boasted -- that the indictment could restrict his ability to travel. Mr. Wilders says he does not visit a foreign country without receiving an assurance that he will not be arrested and extradited.
"The principle is not me -- it's not about Geert Wilders," he says. "If you look at the press and the rest of the political elite in the Netherlands, nobody cares. Nobody gives a damn. This is the worst thing, maybe. . . . A nondemocratic country cannot use the international or domestic legal system to silence you. . . . If this starts, we can get rid of all parliaments, and we should close down every newspaper, and we should shut up and all pray to Mecca five times a day."
It is difficult to fault Mr. Wilders's impassioned defense of free speech. And although the efforts to silence him via legal harassment have proved far from successful, he rightly points out that they could have a chilling effect, deterring others from speaking out.
Mr. Wilders's views on Islam, though, are problematic. Since 9/11, American political leaders have struggled with the question of how to describe the ideology of the enemy without making enemies of the world's billion or so Muslims. The various terms they have tried -- "Islamic extremism," "Islamism," "Islamofascism" -- have fallen short of both clarity and melioration. Melioration is not Mr. Wilders's highest priority, and to him the truth couldn't be clearer: The problem is Islam itself. "I see Islam more as an ideology than as a religion," he explains.
His own view of Islam is a fundamentalist one: "According to the Quran, there are no moderate Muslims. It's not Geert Wilders who's saying that, it's the Quran . . . saying that. It's many imams in the world who decide that. It's the people themselves who speak about it and talk about the terrible things -- the genital mutilation, the honor killings. This is all not Geert Wilders, but those imams themselves who say this is the best way of Islam."
Yet he insists that his antagonism toward Islam reflects no antipathy toward Muslims: "I make a distinction between the ideology . . . and the people. . . . There are people who call themselves Muslims and don't subscribe to the full part of the Quran. And those people, of course, we should invest [in], we should talk to." He says he would end Muslim immigration to the Netherlands but work to assimilate those already there.
His idea of how to do so, however, seems unlikely to win many converts: Mr. Wilders is right to call for a vigilant You have to give up this stupid, fascist book" -- the Quran. "This is what you have to do. You have to give up that book." defense of liberal principles. A society has a right, indeed a duty, to require that religious minorities comply with secular rules of civilized behavior. But to demand that they renounce their religious identity and holy books is itself an affront to liberal principles.
Mr. Taranto, a member of The Wall Street Journal's editorial board, writes the Best of the Web Today column for OpinionJournal.com.
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