Doc's Talk: New York Times Skews The News on Christian Decline in the Middle East

Thursday, May 14, 2009

New York Times Skews The News on Christian Decline in the Middle East

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Pope Benedict XVI's journey through Jordan, Israel and the West Bank prompted Ethan Bronner, Jerusalem bureau chief for the New York Times, to report on the declining Christian population across the Middle East. But his May 12 story, "Christians in Mideast Losing Numbers and Influence," misleads on crucial facts about this troubling trend among Palestinian and Israeli Christians. First, while the Christian population is diminishing throughout the Middle East, including the Palestinian areas, the opposite is true in Israel – a key fact Bronner inexplicably ignores.

Second, contrary to Bronner's article, Palestinian Christians are not emigrating simply because of the "economy, economy, economy," but largely as a result of systematic Muslim persecution. Again, Bronner neglects this significant factor directly related to the topic of his story.

The thrust of the Times story is that all societies in the Middle East are inhospitable to Christians, who have little future anywhere in the region. Sadly this is true in the Muslim-dominated nations surrounding Israel but it's not the case in Israel itself.

The Situation Across the Mideast

As Bronner notes, the Christian population throughout the Middle East has been declining for decades. In 1914, Christians constituted 26.4 percent of the total population in what today is Israel, the Palestinian areas, Jordan, Lebanon and Syria, while by 2005 they represented at most 9.2 percent (Phillipe Fargues, "The Arab Christians of the Middle East: A Demographic Perspective," in Christian Communities in the Arab Middle East, Andrea Pacini, ed, Oxford University Press, as cited in Justus Reid Weiner's Human Rights of Christians in Palestinian Society, Jerusalem Center for Public Affairs.)

The Ignored Exception

The exception to this regional trend is Israel, where the Christian population has thrived.

As documented in the Central Bureau of Statistics' Statistical Abstract of Israel 2008 (Chart 2.2), in the last dozen years, Israel's Christian population grew from 120,600 in 1995 to 151,600 in 2007, representing a growth rate of 25 percent. In fact, the Christian growth rate has outpaced the Jewish growth in Israel in the last 12 years! In 1995, there were 4,522,300 Jews in Israel, and in 2007 there were 5,478,2000, representing a growth rate of 21 percent – 4 percent less than the Christian population grew during the same time.

Since 1949, when there were 34,000 Christians in Israel, the population has grown 345 percent.

Why does Bronner shy away from pointing out this key information? He does at one point note Israel's exceptionality on a related point, stating:

The Middle East is now, of course, overwhelmingly Muslim. Except for Israel, with its six million Jews, there is no country where Islam does not prevail. This includes Lebanon, where Christians now amount to a quarter of the population, and the non-Arab countries of Iran and Turkey.

The fact that the only growing Christian population in the Middle East exists in the sole country in which Islam does not prevail is essential to understanding the fate of Christianity in that part of the world.

In the second paragraph, Bronner gives an apparently inflated statistic for the declining percentage of Christians in the "Holy Land," which today is generally understood to mean Israel and the Palestinian areas. He writes:

But as Pope Benedict XVI wends his way across the Holy Land this week, he is addressing a dwindling and threatened Christian population driven to emigration by political violence, lack of economic opportunity and the rise of radical Islam. A region that a century ago was 20 percent Christian is about 5 percent today and dropping.

If the "region" that Bronner is referring to is the Holy Land, or Israel and the Palestinian territories, which a century ago was under Turkish control, then 20 percent is too high. According to early census data, drawn from British census figures for 1922 and 1931, the percentage of Christians in Mandate Palestine for those years was 9.6 percent and 8.8 percent respectively. Moreover, going back even earlier, works very sympathetic to the Christian Palestinian position indicate that in 1894 the Christian proportion in what would become Mandate Palestine was just 13.3 percent (Phillipe Fargues, "The Arab Christians of the Middle East: A Demographic Perspective," in Christian Communities in the Arab Middle East, Andrea Pacini, ed, Oxford University Press).

The Palestinian Areas

Bronner correctly reports that consistent with the regional trend, the Palestinian Christian population is drastically declining, but he minimizes a major contributing factor: Muslim persecution of Christians. Thus, he writes:

Among Palestinians, Islam is also playing an unprecedented role in defining identity, especially in Gaza, ruled by Hamas. Benedict's arrival in Jerusalem on Monday prompted a radical member of the legislature in Gaza to call on Arab governments not to greet him because of his contentious remark in 2006 regarding the Prophet Muhammad.

The West Bank Palestinian leadership, more secular, tries to include Christians to ward off separatist sentiments and stop the population decline. It has been a losing battle. In 1948, Jerusalem was one-fifth Christian. Today it is 2 percent.

Rafiq Husseini, the chief of staff of President Mahmoud Abbas's office, said of the exodus of Christians: "It is a very negative thing if it continues to happen. Our task, from the president downwards, is to keep the presence of the Christians alive and well."

In Bethlehem, where the Church of the Nativity marks where Jesus is said to have been born, Christians now make up barely a third of the population after centuries of being 80 percent of it. Emigration is the first option for anyone who has the opportunity, and there are large communities of Christian emigres throughout the West to absorb them.

"Economy, economy, economy," said Fayez Khano, 63, a member of the Assyrian community, explaining the reasons for the continuing exodus while cutting the olive-wood figurines in his family workshop on Manger Street. Mr. Khano's three adult children live in Dublin, and since business is slow he and his wife are about to go to Dublin for six months.

But anti-Christian activity on the part of Palestinian Muslims is not limited to radical politicians speaking out against the Pope. As Muslim Palestinian/Israeli journalist Khaled Abu Toameh wrote a few days ago on the Hudson Web site:

Christian families have long been complaining of intimidation and land theft by Muslims, especially those working for the Palestinian Authority.

Many Christians in Bethlehem and the nearby [Christian] towns of Bet Sahour and Beit Jalla have repeatedly complained that Muslims have been seizing their lands either by force or through forged documents. . . .

Moreover, several Christian women living in these areas have complained about verbal and sexual assaults by Muslim men.

Over the past few years, a number of Christian businessmen told me that they were forced to shut down their businesses because they could no longer afford to pay "protection" money to local Muslim gangs.

While it is true that the Palestinian Authority does not have an official policy of persecution against Christians, it is also true that this authority has not done enough to provide the Christian population with a sense of security and stability.

In addition, Christians continue to complain about discrimination when it comes to employment in the public sector. Since the establishment of the Palestinian Authority 15 years ago, not a single Christian was ever appointed to a senior security post. Although Bethlehem has a Christian mayor, the governor, who is more senior than him, remains a Muslim.

Why doesn't Bronner mention the Muslim theft of Christian lands? The reported involvement of Muslim employees of the Palestinian Authority in the theft of Christian lands contradicts the PA official quoted by Bronner who insists that the population decline is negative and that the authority is determined to stop it. Why does Bronner likewise ignore any other specific examples of Muslim intimidation of Palestinian Christians – sexual harassment, demands for "protection" money, and job discrimination? Why does he make do with the vague, euphemistic statement that "Islam is also playing an unprecedented role in defining identity?" Land dispossession is an unusual way of "defining identity."

You don't have to be a Muslim or Palestinian journalist like Abu Toameh to find information on the Muslim harassment of Christians. Harry de Quetteville reported Sept. 9, 2005 in the Daily Telegraph (London):

Christians in the Holy Land have handed a dossier detailing incidents of violence and intimidation by Muslim extremists to Church leaders in Jerusalem, one of whom said it was time for Christians to "raise our voices" against the sectarian violence.

The dossier includes 93 alleged incidents of abuse by an "Islamic fundamentalist mafia" against Palestinian Christians, who accused the Palestinian Authority of doing nothing to stop the attacks.

The dossier also includes a list of 140 cases of apparent land theft, in which Christians in the West Bank were allegedly forced off their land by gangs backed by corrupt judicial officials. . . .

The alleged attacks on Christians have come despite repeated appeals to the Palestinian Authority to rein in Muslim gangs.

A spokesman for the Apostolic Delegate, the Pope's envoy to Jerusalem, said nothing had been done to tackle the problem. "The Apostolic Delegate presented a list of all the problems to Mr [Yasser] Arafat before he died," he said. "He promised a lot but he did very little."

In the offices of his tiny Christian television station in Bethlehem, Samir Qumsieh said this week that Christian appeals to Mr Arafat's successor as Palestinian President, Mahmoud Abbas, had also gone unheeded.

"At least Arafat responded," he said, "Abbas does not answer our letters."

Like Abbas, the New York Times has been indifferent to the Muslim persecution of Christian Palestinians. Back in 2004, the Times also misreported the major reason for the Christian Palestinian exodus.

Additional Sources:

Justus Reid Weiner, "Human Rights of Christians in Palestinian Society," Jerusalem Center for Public Affairs

David Rabb, "The Beleaguered Christians of the Palestinian-Controlled Areas, " Jerusalem Center for Public Affairs

Comment: So who is the apartheid country(ies)? Yes, you have it right-the Arab countries are the real apartheid countries promoting and allowing only Islam to be overtly practiced-as a dhimmi status you can be of other religious persuasion. As I watch uninformed, ignorant university students on campuses across America rant with slogans I realize that the facts only cloud their "so-called truth." Of course many do know this and are not at all unwilling to lie about the facts and they in almost every university demonstration. now you know the other side of the issue!

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The IDF’s Minorities in Numbers and Pictures

In honor of IDF Diversity Week, we present diversity through numbers and pictures. Each year, more and more Muslims, Christians, Druze, Bedouin and immigrants from around the world take on the responsibility of defending Israel.

MUSLIMS:

Muslim Arab Israelis are not required to draft in the IDF, but there are many who volunteer. In 2013, there were over 200 Muslims serving in the IDF and over 300 in the reserves.

Bedouins:

Bedouins are nomadic Muslims who were in Israel when modern borders were set in place and are now considered Israeli citizens. They are not required to draft but a growing number choose to enlist. In 2012, there were over 1,400 Bedouin Muslim soldiers doing regular IDF service and almost 1,500 in the reserves.

Read more:http://www.idfblog.com/2014/02/27/truth-idf-numbers-pictures/#more-34027

Are you aware that in 2013, Middle class taxes go up-significantly?

In January of next year, the federal income tax rate for middle-class taxpayers is scheduled to rise from 25 percent to 28 percent, and the payroll tax is scheduled to rise from 13.3 percent to 15.3 percent… This drives the marginal tax rate based on the aforementioned three taxes to 48.12 percent. Add in state and local property, corporate, excise, and other state and local taxes, and the percentage of each additional dollar that is taxed hovers around 50 percent… When half of each additional dollar earned is taxed away, taxpayers experience a disincentive to start businesses or expand existing ones. This leads to fewer jobs being created.

Why is HAMAS Inside Tampa Schools?

Clare Lopez

Kelly Miliziano, who teaches history classes at Steinbrenner High School in the Tampa, Florida area apparently thinks it’s perfectly OK to invite a senior official of a HAMAS-affiliated organization into her classroom to discuss Islam with her students. According to local media reports, not only has this been going on for years, but in spite of the civil and criminal proceedings that could result from such reckless negligence, the Hillsborough County school superintendent, Mary Ellen Elia, and the chairman of the school board, Candy Olson, also expressed approval for students under their responsibility to be exposed repeatedly to guest speaker, Hassan Shibly, who is the Executive Director for the Council on American-Islamic Relations (CAIR) in the Tampa area.
More...

Did You Know... Ignoring the Call to Islam will Bring Jihad

‘Conquest through Da’wa [proselytizing] that is what we hope for. We will conquer Europe, we will conquer America! Not through sword but through Da’wa.’
-- Yousef al-Qaradawi , Muslim Brotherhood spiritual leader The Arabic word ‘Da’wa’ means the “call to Islam.” But do not think that Da’wa is the same thing as an invitation to an optional holiday event. The classical Islamic doctrine of jihad mandates that enemies must be given the opportunity to convert to Islam or pay the jizya tax before it is permissible to attack them.
Clare M. Lopez

Who is being discriminated-facts tell the truth

Religious bias

Hate crimes motivated by religious bias accounted for 1,409 offenses reported by law enforcement. A breakdown of the bias motivation of religious-bias offenses showed:

65.4 percent were anti-Jewish.
13.2 percent were anti-Islamic.
9.5 percent were anti-other religion, i.e., those not specified.
4.3 percent were anti-Catholic.
3.8 percent were anti-multiple religions, group.
3.3 percent were anti-Protestant.
0.5 percent were anti-Atheism/Agnosticism/etc.

http://www.fbi.gov/about-us/cjis/ucr/hate-crime/2010/narratives/hate-crime-2010-incidents-and-offenses.

On March 31, 1977, the Dutch newspaper Trouw published an interview

with PLO executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

In March 1977, Zahir Muhsein, a PLO executive, said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism."

"For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

The Arab Apartheid

Ben-Dror Yemini
In 1948, the Arab countries refused to accept the UN partition proposal and they launched a war of annihilation against the State of Israel which had barely been established. All precedents in this matter showed that the party that starts the war - and with a declaration of annihilation, yet - pays a price for it. Between 550,000 and 710,000 Arabs fled because of the war and a larger number of 850,000 Jews were expelled or fled from Arab countries (the "Jewish nakba").
Population exchanges and expulsions were the norm at that time, occurring in dozens of other conflict points and affecting about 52 million people. In all the population exchange precedents that occurred during or at the end of an armed conflict, there was no return of refugees to the previous region, which had turned into a new national state.
Only the Arab states acted completely differently from the rest of the world. Instead of assimilating the refugees, they crushed them despite the fact that they were their coreligionists and members of the Arab nation - instituting a regime of apartheid. So the "nakba" was not caused by the actual dispossession, which had also been experienced by tens of millions of others. The "nakba" is the story of the apartheid, oppression, abuse and denial of rights suffered by the Arab refugees at the hands of the Arab countries. (Maariv)

International Law and Military Operations in Practice - Col. Richard Kemp

"Islamist fighting groups study the international laws of armed conflict carefully and they understand it well. They know that a British or Israeli commander and his men are bound by international law and the rules of engagement that flow from it. They then do their utmost to exploit what they view as one of their enemy's main weaknesses. Their very modus operandi is built on the correct assumption that Western armies will normally abide by the rules, while these insurgents employ a deliberate policy of operating consistently outside international law. "

Lost Historical Moments

What Rabin’s last Knesset speech really said:repudiation of a Palestinian state

Rabin ruled out a fully sovereign Palestinian state :

“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority.”

Rabin ruled out a total withdrawal from Judea and Samaria and thus a return to the pre-June 1967 borders :

“The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines.”

Rabin ruled out withdrawing form the Jordan Valley:

“The security border of the State of Israel will be located in the Jordan Valley, in the broadest meaning of that term.”

Rabin ruled out uprooting settlement blocs, like the Gush Katif bloc in Gaza (which was subsequently uprooted by former Prime Minister Ariel Sharon):

“The establishment of blocs of settlements in Judea and Samaria, like the one in Gush Katif.

AND

Rabin ruled out removing any settlement before coming to a full peace agreement with the Palestinians:

“I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth.”

Rabin insisted on Israel retaining full security control of the borders with Egypt and Jordan, contrary to Israel’s relinquishment of the Philadelphia Corridor on the border with Egypt:

“The responsibility for external security along the borders with Egypt and Jordan, as well as control over the airspace above all of the territories and Gaza Strip maritime zone, remains in our hands.”

Correcting Oslo Myths-Part 2

3) Kuttab laments that the post-1993 Oslo process resulted in a Palestinian Authority "whose ministers and legislators are not guaranteed passage between Gaza and the West Bank ...."

Before free passage or other perquisites, PA leaders were obligated, among other things, to eliminate the terrorist infrastructure in the West Bank and Gaza Strip, end anti-Israeli, antisemitic incitement in schools, mosques, and communications media, and resolve all outstanding issues through peaceful negotiations. They met none of these commitments, sometimes bolstering terrorism and greatly increasing incitement.

4) Kuttab complains that under Oslo the PA got "lightly armed police ---- but no real sovereignty over the land or contiguity between our communities in Gaza and the West Bank."

Oslo agreements repeatedly were revised, regardless of Palestinian non-compliance, until the authorized number of police grew from 8,000 to 40,000. Though they were to be the only armed forces in the territories, Israeli estimates early in the second intifada put the number of gunmen - police, "security services," terrorists, and armed gangs - at 85,000. Their armament reportedly included not only heavy machine guns and rocket-propelled grenades, but also anti-tank and anti-aircraft missiles.

Sovereignty was to be negotiated in the envisioned 1998 "final status" talks - after a five-year period of confidence-building. Palestinian leadership chronically undermined the process. Palestinian terrorism made the 1993 - 1998 Oslo period more deadly for Israelis than the 15 years preceding it.

The United States doesn't have contiguity between the lower 48 states and Alaska and Hawaii; territorial contiguity between the West Bank and Gaza Strip - that is, through the 20 miles of Israeli territory between them - was never promised and would destroy Israeli contiguity.

5) "Palestinians have been made to endure hundreds of checkpoints in the West Bank, an eight-foot wall deep in our territories, and tight Israeli control over borders."

The security barrier is not "deep in Palestinian territories," but rather encompasses less than 8 percent of Judea and Samaria, and is mostly a fence, rarely a wall; the land in question is not "our [Palestinian] territories" but disputed territory to which, according to the authors of U.N. Security Council Resolution 242, Jews as well as Arabs have claims; and there are no international borders, only the 1949 armistice lines with Jordan. Under 242, borders remain to be negotiated. As for checkpoints - like the security barrier and "tight Israeli control" - Palestinian Arabs precipitated these measures themselves. No terrorism and there would be no fence or tight Israeli control and few checkpoints - like before the first intifada.

Correcting Some Oslo Myths

1) In Oslo "Israeli, Palestinian and other world leaders promised that ... Palestinian sovereignty would be solidified."

No, they didn't. The 1993 Declaration of Principles and subsequent Oslo agreements outlined a process by which final status negotiations about the West Bank and Gaza Strip would be reached. The process required an end to anti-Israel terrorism and incitement and a commitment to peaceful negotiations. The PA, Fatah, Hamas, Islamic Jihad, the Popular Front for the Liberation of Palestine, and other terrorist groups, sabotaged the process from the start.

2) "The reality is that, in defiance of U.N. Security Council Resolution 242, which states that it is inadmissible to occupy land by force, Palestinian territories are still under foreign military occupation."
Wrong again. Resolution 242 (1967) does note "the inadmissibility of the acquisition of territory by war." It also affirms the right of every state in the area "to live in peace with secure and recognized boundaries free from threats or acts of force." There were no "Palestinian territories." Jordan occupied the West Bank, Egypt controlled Gaza. Israel did not have "secure and recognized boundaries," so retention of some of those territories was possible under 242. Israel is not a "foreign" military occupier in the West Bank but, pending final negotiations, the lawful military administrator as a result of a successful war of self-defense.

Doc's Talk