Rachel Alexander
Evangelicals
are known for taking conservative political positions, which is
reflected in public opinion polls. But over the past few years several
organizations and leaders claiming to represent them have issued a
series of faddish, publicity-seeking public statements pronouncing
left-leaning positions on political issues. The National Association of
Evangelicals (NAE) is one of the worst offenders, along with a few
pastors of mega-churches. Notably, a majority of the most well-known and
respected evangelical leaders have not gone along with these
declarations. The NAE represents 45,000 churches from 40 evangelical
Protestant denominations. Ironically, the NAE was originally founded in
1942 to counter the more liberal Federal Council of Churches of Christ (precursor to the National Council of Churches).
The evangelical elites started to drift to the left on global warming
in 2006. 86 evangelical leaders, including mega-church Pastor Rick
Warren, signed
the grandstanding “Evangelical Climate Initiative,” demanding that
federal legislation be passed mandating a reduction in carbon dioxide
emissions. However, the names of prominent respected evangelical leaders
like Franklin Graham and Jay Sekulow were conspicuously missing.
Several longtime evangelical leaders including James Dobson, Chuck
Colson and the late Dr. James Kennedy responded with a statement of their own declaring, “Global warming is not a consensus issue” and asked the NAE not to take a position.
The following year, Dobson became so disturbed by NAE Vice-President
Reverend Richard Cizik’s “relentless campaigning” against global warming
that he essentially demanded
his resignation. American Family Association Chairman Don Wildmon,
Family Research Council President Tony Perkins and 22 other nationally
renowned evangelical leaders signed the letter. NAE president Leith
Anderson responded by praising Cizik’s activism. Cizik eventually
resigned from his position with NAE in 2008 after expressing support for
civil unions. In 2009, many prominent evangelicals pushed back and signed “An Evangelical Declaration on Global Warming,” which disputes that global warming is manmade.
The evangelical elites’ position on global warming stands in stark contrast to evangelicals generally. Only 33% of evangelicals consider
global warming a major issue, compared to 55% of non-evangelicals.
Church-level Protestant leadership is equally skeptical of global
warming. According to a survey by Lifeway Research, 60% of Protestant
pastors don’t believe in
manmade global warming. 41% – up from 27% in 2008 – “strongly disagree”
that man is causing global warming and an additional 19% “somewhat
disagree.” Only 23% “strongly agree” and 13% “somewhat agree.”
Evangelical pastors disagree even more. 68% of evangelical pastors
“strongly disagree” or “somewhat disagree” that man causes global
warming. Only 14% strongly agree that global warming is real and
manmade.
The NAE issued a declaration in 2007 opposing
enhanced interrogation techniques. It renounced “cruel, inhuman and
degrading treatment.” However, polling reveals that 54% of those who
attend church at least once weekly – generally evangelicals – believe that
enhanced interrogation techniques are often or sometimes justifiable.
Evangelicals demonstrate higher levels of support for combating
terrorism than the rest of the population due to their affinity for
Israel. So it was equally aberrant when the NAE issued a statement in
November practically callng for nuclear disarmament. NAE leadership wrote in an editorial,
“We question the acceptability of nuclear weapons as part of a just
national defense.” The NAE implied that relying upon nuclear weapons
might be idolatrous,
claiming that the Bible supports its left wing position without
actually citing any scripture, “Scripture shows that national military
might too often takes the place of trust in God.”
Last year, several evangelical leaders aligned with Obama to support a
pathway to citizenship for illegal immigrants. In June of 2011 the
Southern Baptist Convention passed a resolution asking the government to implement a “just and compassionate path to legal status” for illegal immigrants. The NAE issued a resolution
in 2009 stating that the government needs to “establish a sound,
equitable process toward earned legal status for currently undocumented
immigrants” who meet certain requirements. NAE’s Leith Anderson
declared, “We believe that undocumented immigrants who have otherwise
been law abiding members of our communities should be offered the
opportunity to pay any taxes or penalties owed, and over time earn the
right to becomeU.S. citizens and permanent residents.”
The NAE claimed the vote approving the resolution was unanimous, but
some members including the Salvation Army abstained from voting. Only 11
of the 40 members of the NAE are listed on its website as supporters of
the resolution, including Assemblies of God,
InternationalPentecostalHolinessChurch, Grace Communion International,
and Fellowship of Evangelical Churches. The Churches of Christ in
Christian Union denounced
the resolution, stating that they had not been consulted about it, do
not support it and instead “support legal, regulated, and fair
immigration.” My mother wrote a letter to the NAE strongly objecting on behalf of my father, an evangelical pastor, which went unanswered.
Again, the leadership took a stance diametrically opposed to its congregations. According to a Pew Research Center for the People and the Press report, 89% of evangelicals favor “stronger enforcement of immigration laws and border security.” A Zogby poll found that 64% of born-again Protestants strongly oppose or somewhat oppose a path to citizenship for illegal immigrants.
The NAE is also more liberal than its congregations on federal budget policy, calling for a “Circle of Protection” to stop budget cuts on bloated government welfare programs. Leaders met with Obama
in July 2011 and declared, “We are also committed to resist budget cuts
that undermine the lives, dignity, and rights of poor and vulnerable
people.” This position does not represent evangelicals as a whole, who
overwhelmingly prefer helping the poor through the private sector and
are extremely concerned about our escalating federal debt.
A minority of evangelical elites are getting away with issuing these
left-leaning statements in part because there is little polling
available on evangelicals to challenge them. Most polling organizations
that conduct surveys on religion, such as the Pew Forum on Religion and
Public Life, are on the left and have an agenda. Polling results are
usually only released about “white evangelicals” in order to create an
artificial racial divide and a perception that only “white” evangelicals
are conservative. It is virtually impossible to find polling done on
all evangelicals; instead there are surveys of born-again Christians or
those who attend church at least once a week. The few polls out there
that contrast these demographics reveal that differences in viewpoints
between white evangelicals and other evangelicals are so narrow that
agenda-driven pollsters are deliberately leaving these findings out.
Equally distressing to the partisan pollsters is that two-thirds of
blacks describe themselves as evangelical or born-again Christians, twice as many as the number of whites who identify as such.
This small number of liberal evangelical elites is also able to
continue professing partisan positions because they are more organized
and aggressive than other evangelicals. The leadership of NAE has become
analogous to unions claiming to represent workers. The unions have an
agenda and do not fairly represent union employees, which is why the
unions strenuously fight against the right to a secret ballot. Why not
let the church memberships vote on NAS statements instead of its
leaders?
The Bible doesn’t say anything about these issues and government
involvement. While Christians are instructed to help the poor and treat
people with kindness, there is not a single verse in the Bible that says
government must take responsibility and pass laws in these
controversial areas. These leaders are distorting the Bible by claiming
that it supports “social justice” by government.
Some would suggest that the church should stay out of politics
altogether. However, the Bible does not instruct us to stay disengaged.
Christians have a responsibility to participate in governmental affairs.
God set many Christian rulers up as kings and rulers, beginning with
Noah.
There are plenty of liberal Christian denominations. Perhaps those
leaders who are hijacking the evangelical movement against the will of
the majority of evangelicals need to find a church better suited to
their liberal activism. Unfortunately, many of them are consumed by
power and fame, and the evangelical church with its hundreds of
thousands of vibrant believers is a magnet they cannot resist.
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