On
April 7, Islamists threw rocks and Molotov cocktails at mourners
attending a funeral at the Cairo cathedral. The funeral was for four
young Copts killed in fighting the previous day and to remember victims
of a church bombing in
2011. Young Christians ran outside with firecrackers, sticks, and rocks
to defend their church. Soon, gunshots erupted outside. The Christians
had no guns.
The police stood aside. One man ran into the cathedral and yelled, “The police are firing [teargas] at us….They’re taking the [assailants’] side.” This accusation is
confirmed by the article published in al-Ahram, historic flagship newspaper of the old regime but now free (at least temporarily) of government control.
Notice
a detail. The newspaper inserted the word “assailants” inserted by the
newspaper. Unless the young man was speaking an expletive, he was
probably saying “Muslims.” The Muslim reporter or editor did not change
the word to hide the truth—everyone in Egypt knows what was
happening—but to avoid inflaming things further and to assert the point
that not all Muslims are involved in the hatred toward Christians and
attacks against them.
As
noted above, the police didn’t help the Christians. Fifteen people were
arrested though it was not clear whether they were attackers or
defenders. As for the government, the Interior Ministry blamed them for
the clash, saying that mourners had smashed cars parked by the cathedral
leading to fistfights with local residents. But why would mourners
randomly vandalize automobiles merely because they were parked in the
neighborhood? It isn’t a credible assertion.
As
the police stood aside, 29 worshippers were injured. There is not the
slightest doubt that the Egyptian government, now as under the previous
regime, will never, ever intervene to protect Christians, who constitute
about 10 percent of the population. If the police arrest anyone, it
will only be Christians; Muslims will not be charged. The courts will
never or almost never rule in the favor of any Christians. Indeed, a
high-ranking government official accused the Christians themselves of
attacking the cathedral!
No
Western protests will change this situation; statements of dismay which
may appear from time to time are mere window-dressing. The Islamist
regime will get big loans and continued U.S. military aid as long as it
does not engage in outright massacres.
Some
of the worshippers in the cathedral chanted, Down with the rule of the
Muslim Brotherhood regime! The bishop urged calm, stressing three
principles: justice would come from heaven; Christians would not flee
the country; and bloodshed would only strengthen their religious
commitment.
But
what can the Copts do except resign themselves to continued
persecution; Western apologies and help for their persecutors; and a
choice between restraint or worse violence?
One
idea of some of those in the cathedral was to march to the defense
ministry after the funerals in order to demand military protection for
the churches. But others pointed out that they could not depend on the
army either since it had been involved in
past persecutions and deaths.
This
is not to say that the Coptic side was necessarily completely innocent
in every case. For example, one Muslim was also killed in the clashes
that led to the four Christian deaths. Some Muslim, as well as
Christian, property was set on fire during the violence around the
cathedral.
Yet
it is unlikely that Copts, with a long tradition of survival through
passivity and submission (forced by the “dhimmi” status imposed on
them), badly outnumbered, and facing powerful forces backed by the
authorities are the aggressor or that both sides are equally at fault.
The
Brotherhood is running the government; the Salafists are running in the
streets. Moderate Muslim Egyptians, like those who run al-Ahram for the time being (as a state newspaper it will soon come under Brotherhood
control) are unhappy with the persecution but can do nothing.
Things
can only do worse. The world is indifferent; the Western mass media is
usually determined to be “even-handed” or to ignore the extent of the
situation, preferring to seek alleged oppressors in other, near-by
countries.
Meanwhile,
a change of regime is approaching in Syria, where the Christian
population is proportionately larger than in Egypt. In Egypt, Christians
were very active in opposing the old
regime; but in Syria they have looked to that same doomed regime for
protection. In Iraq, most of the Christians have been driven out; in the
Gaza Strip reportedly they have all had to leave.
If you are interested in reading more about Egypt, you're welcome to read my book Islamic Fundamentalists in Egyptian Politics online or download it for
free.''
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--------------------
Barry
Rubin is director of the Global Research in International Affairs
(GLORIA) Center and editor of the Middle East Review of International
Affairs (MERIA) Journal. His next
book, Nazis, Islamists and the Making of the Modern Middle East,
written with Wolfgang G. Schwanitz, will be published by Yale University
Press in January
2014. His latest book is Israel: An Introduction, also published by Yale. Thirteen of his books can be read and downloaded for free at the website of the GLORIA Center including The Arab States and the
Palestine Conflict, The Long War for Freedom: The Arab Struggle for Democracy in the Middle East and The Truth About Syria. His blog is Rubin Reports. His original articles are published at PJMedia.Professor Barry Rubin, Director, Global Research in International Affairs (GLORIA) Center http://www.gloria-center.org
The Rubin Report blog http://rubinreports.blogspot.com/
He is a featured columnist at PJM http://pajamasmedia.com/barryrubin/.
Editor, Middle East Review of International Affairs (MERIA) Journal http://www.gloria-center.org
Editor Turkish Studies,http://www.informaworld.com/smpp/title~db=all~content=t713636933%22
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