ABIGAIL R. ESMAN, STEVE EMERSON
Note: Islam is not a race, apparently the Canadian Muslims are taking great liberties with the very language they use to criticize others' language-read on to see this is simply out of their "play book"-doc
Are they willfully misleading? Or are Canadian Muslims who are
fighting federal funding to investigate honor violence in the Muslim
(and other) communities simply naïve victims of the same propaganda used
routinely to explain away the religio-culturally-based murders of
Muslim women?
Every year, according to United Nations reports, 5,000 women
worldwide are killed for reasons of "honor" that relate to matters of
modesty and obeyance, though most experts maintain the numbers are far
higher. And the number of victims of honor violence, which can involve
beatings, acid attacks, or locking a woman in her home, is literally
incalculable. In the United Kingdom alone, more than 3,000 such honor
crimes occurred just in 2010, according to
a study
by the Iranian and Kurdish Women's Rights Organization (IKWRO). The
vast majority of those crimes, the organization states, were committed
by Muslims, though Sikhs and Hindus have also been known to commit
honor-related crimes.
In Canada, the decision to earmark funds to combat honor violence
began in 2007, after a series of honor crimes over the previous two
years resulted in the deaths of two women and one man. Soon after the
program was announced, on Dec. 10, 2007, the father and brother of
16-year-old Toronto native Aqsa Parvez,
strangled her to death. The reason: she had refused to wear the hijab, or scarf.
Yet recently, some groups have begun speaking out against the idea of
specifying these crimes as "honor killings" and providing targeted
programs to address them, even as two subsequent events underscore just
how urgently such funds and programs are needed.
The first of these was the 2012
conviction
of Mohammad Shafia, his wife Tooba Yahya, and their son Hamed in the
murder of Mohammad and Tooba's three teenage daughters and of Rona Amir
Mohammad, Mohammad Shafia's other wife in a polygamous arrangement - a
case that received worldwide attention. That conviction confirmed the
findings of a University of Sherbrooke
study
released earlier that year showing an exponential increase in the
number of honor killings in Canada. Only three known victims were killed
between 1954 and 1983. Since 1999, 12 women have died in honor
killings.
All of the murders, the study reported, took place within immigrant
families. (It is worth noting that the increase may or may not reflect
either the growing numbers of Muslim immigrants to Canada over the
years, or a better understanding of honor crimes among law enforcement
and other agencies.)
Yet according to a
recent report
from Women's e-News, many Canadian Muslim women now are speaking out
against the government's new focus on these crimes, arguing that honor
violence is no different from any other form of domestic abuse.
Opponents of the idea call the projects "racist," and claim they put an
unwarranted and biased focus on Muslim and Hindi families. "When women
of color are killed, we ask these larger questions around their culture.
We ask what's wrong with their entire people - their culture, their
religion - instead of a particular person," Itrath Syed, who is pursuing
a Ph.D. in "Islamophobia" in Vancouver, for instance, told Women's
e-News.
What is so tragic about this remark is not just the half-dozen or so
ways in which it is patently untrue, but that it seeks to nullify the
horror that is honor violence, to deny the profound distinctions between
honor crimes and other forms of domestic violence and femicide.
It is both absurd and disingenuous to suggest that all non-white
victims and perpetrators of abuse are investigated on the basis of
"culture" - particularly given the fact that
the majority of Canadian domestic violence victims are Canadian Aboriginese. (In the U.S., too,
most domestic abuse victims
are black or Native American, yet questions of "culture" or "religion"
are not addressed when dealing with those cases.) Culture doesn't excuse
domestic violence whether the perpetrator is black, white or brown.
What Syed really was referring to was religion, not race. Or rather,
the implication that domestic abuse in Muslim families is related to
Islam, and that Muslim families are therefore treated differently than
everybody else. It's a common accusation, and an ongoing question: are
honor crimes culturally-based, or founded in interpretations of the
Koran?
It's a bit of both, according to Carla Rus, a psychiatrist in the
Netherlands who specializes in working with victims of both domestic
abuse and honor violence. "Honor violence involves a kind of ideology,
which you don't find in domestic violence," she points out. "In
[Islamic] cultures, where church and state are not separated, it's
difficult to distinguish whether honor violence comes through cultural
or religious motives - culture and religion are inseparable in those
cases."
Moreover, not all domestic violence occurring in Muslim families
(some of whom are white) is automatically categorized as an honor crime.
But call a crime what it is. When Mohammad Safia
curses his daughters for "dishonoring" and "betraying Islam;" when Iraqi-American Aita Altameemi's mother
burns and beats her
for engaging in "non-Islamic behavior" - and the family says they "are
proud of it" - there is no reason not to take them at their word.
Understanding how dramatically honor violence differs from other
domestic abuse is, however, critical - a point that the recent Canadian
funding aims to address, as do similar efforts in the UK and the
Netherlands. As
Phyllis Chesler, author of the landmark
study, "Worldwide Trends in Honor Killings," has
noted,
"Westerners rarely kill their young daughters, nor do Western families
of origin conspire or collaborate in such murders." Similarly, domestic
abuse in Western families does not involve brothers murdering their
sisters, as happens in cases of honor killings. To the contrary,
siblings most often protect one another.
Moreover, while domestic violence may relate to a man's sense of
self-respect, reputation, or "honor" among his peers, it does not -
despite what some Muslims argue - reflect his sense of religious honor
or his sense, as patriarch, of responsibility for his family's perceived
insults to his god. Yet it is precisely this mindset which incites much
honor-based violence and murder - and not only on the part of the
father or husband. Frequently, religious devotion and patriarchy places
pressure on other family members - siblings, aunts, uncles, spouses or
even mothers of a victim -to commit the act, often under threat.
That fact underscores two other critical points that opponents to
Canada's focus on honor killings apparently do not wish others to see -
or perhaps are too culturally blinded to see: Ordinary domestic violence
is nearly always spontaneous, while honor violence (and especially
honor murder) is almost always calculated, often planned out over time
through numerous family meetings. And the horrific reality is that,
these women simply have nowhere to run: no mothers who will shelter them
from the husbands they are trying to escape, no sisters or brothers to
protect them from their fathers - no one. (Indeed, the sisters and
brothers are often recruited to assure a girl hiding from her family to
come home, that all is forgiven. But this assertion is almost always a
ruse; once she returns, the child is usually killed within days.)
It is, in other words, a long-term family affair, and one that, unlike the problems of domestic violence, can be changed.
Which is precisely why funding for, and attention to, understanding
and preventing honor violence is so very critical, not only in Canada,
but everywhere in the West. It is why women - and especially Muslim
women - should be welcoming it, even demanding more.
And yet, countless Canadian (and other) Muslim activists and
apologists remain far more devoted to shaping public vision of their
culture - even if it means disguising the truth - than to protecting the
lives of their Muslim sisters. In some cases, they may go so far as to
contend that the very notion of "honor killings" is a "Western
propagated myth,"
reports
Darpan. Indeed, one Muslim women's advocate, Rubaiyat Karim, told
Women's e-News that, "Immigration policy can be very inclusionary and
preach the language of multi-culturalism. But if we really want to talk
about multiculturalism, we need to address the Orientalist mentality of
government."
She's wrong. What we really need to address is the refusal of some
Muslim families to advance beyond medieval and barbaric religio-cultural
practices - and to stop excusing them when they don't. Not to do so is
to abandon thousands of women, not just in Canada or the United States,
not just in countries like Pakistan and Saudi Arabia, but in every
country, every city, every town across the world. We cannot let that
happen.
Abigail R. Esman, the author, most recently, of Radical State: How Jihad Is Winning Over Democracy in the West (Praeger, 2010), is a freelance writer based in New York and the Netherlands.
Read more:
Family Security Matters http://www.familysecuritymatters.org/publications/detail/canadian-muslims-protest-honor-killing-label-as-racist?f=must_reads#ixzz2hU0m2atF
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