Sarah Honig
It is written in the Koran that all nations which had not
acknowledged the Prophet are sinners, whom it is the right and duty of
the faithful to plunder and enslave; and that every Muslim who is slain
in this warfare is sure to go to Paradise.
Tripoli’s envoy, Sidi Haji Abdul Rahman Adja
Difficult as it may be for some New York Times devotees to
believe, the above wasn’t enunciated in response to an esoteric
14-minute YouTube clip, which was uploaded months ago by a
California-resident Egyptian Copt, which few actually viewed but which
invisible Islamic puppet-masters belatedly decried as too offensive to
overlook.
The above quote dates back to 1785 but it undeniably bloviates in
precisely the same spirit as latter-day Muslim rabble-rousers. Nothing
has changed since these supremacist sentiments were sounded to American
emissaries Thomas Jefferson and John Adams, who were dispatched to
London in an attempt to reason with the proto-al-Qaida leaders of their
day.
Suffice it to say that the negotiations led nowhere. What the two
future American presidents – both Founding Fathers with the impeccable
credentials of enlightened political philosophers – would hear was that
Muslims are above accommodating themselves to lowly infidels and that
the infidels had better admit their inferiority and pay the obligatory
penalty for being inferior.
In time, this standoff would escalate to what became known as the
First Barbary War. It marked the first occasion ever that America
employed military force overseas as an independent republic. The
military reputation of the newly autonomous upstart from across the
Atlantic was beginning to be established. America’s ability to strike
far from home was tested for the first time. It was also the first time a
united American force was deployed as distinct from a collection of
local militias.
This chapter in American annals was seminal enough to be immortalized
in the official hymn of the American Marine Corps via the phrase “to
the shores of Tripoli.”
Few Americans today have an iota of non-romanticized inkling about
their own country’s beginnings, never mind the realization that the
first foreign war the US fought was with Muslims. Such ignorance is a
great shame for the country which still purports to lead the Free World.
But worse yet is the suspicion that America’s current commander-in-
chief, Barack Obama – the latest to don the mantle of both Adams and
Jefferson – has no idea.
Another option is that he does have an idea but pretends not to. It’s
hard to decide which is worse – a president who is uninformed or
disingenuous. Perhaps Obama just doesn’t care. Graver yet, he might care
in an alarming way – he may be willfully hostile to the legacy of
American history. Any way you look at it, none of this can instill cheer
in the hearts of Americans or of those who continue to count on
America.
From this history-deficient worldview springs the politically correct
rationalization about why assorted Muslim fanatics have taken to the
streets of far-flung cities to vent hate. Like an imperious choirmaster,
the Obama administration inculcates into the public’s mind the
convenient pretext that an inane YouTube clip could automatically
trigger the uncontrollable fury of the mobs.
To hear Obama’s mouthpieces, the to-be-expected reaction of the
faithful is to riot against diplomatic sanctuaries (of different
nations), despoil foreign-franchised eateries and obviously – it goes
without saying – hoarsely recommend the slaughter of all Jews
everywhere.
The impression willy-nilly imparted by this neat explanation is that
there was a specific match which ignited the flame, that the
consequences might have been avoided had the match not been struck and
had we Westerners been a tad more considerate of the noble sensitivities
of our Muslim brethren.
The implication is unfailingly that only Muslims possess the
prerogative to be sensitive and to express their sensitivities brutally.
Say it how you will, the unspoken axiom is that even a perceived
affront against Islam sets loose the wrath of hell.
On the other hand, Muslims may call Jews descendents of apes and pigs
but Jews are never expected to respond ferociously because, as
Muhammadan believers aver, the lowly Jews are indeed swine and hence
fully deserve all the scorn heaped upon them. Jews have no right to rage
right back (not that they ever do).
The justifiably proud Muslims are in contrast perfect (which is what the appellation Muslim means
in Arabic) and thus are worthy of veneration. Anything less is a severe
insult that must be avenged. The very notion of coexistence is
nonexistent for those who see any hint of a hint of a non-adulatory
appraisal as extreme sacrilege mandating the death sentence. Simply put,
the Muslim view is “we are the best, you are the worst.”
All our Western notions of live-and-let-live might as well come from
an alternative universe. They are irrelevant, which is why Obama erred
so fundamentally when apologizing to Islam and bowing down to its
potentates.
This is where memory blanks come in handy. They help cover up the
fact that the video clip is a trite excuse – that we have heard it all
before – with the Danish political caricature six years ago, with Salman
Rushdie’s novel over 20 years ago, with Jerusalem mufti Haj Amin
al-Husseini’s pogrom-instigating calumnies from the 1920s onward or the
license which North African Muslims issued themselves to abduct foreign
mariners and hold them for ransom hundreds of years ago.
All these are links in one long chain.
The Barbary Coast – as it was known in the 18th century – was
straddled by the independent Sultanate of Morocco and the
quasi-independent states surrounding Tripoli, Tunis and Algiers, under
the minimally nominal hegemony of the Ottoman Empire. All were in the
business of piracy. They hijacked merchant ships throughout the
Mediterranean and in parts of the Atlantic and held their crews in
abject misery, in conditions of hard labor and privation, until
ransomed.
The Muslim leaders of these provinces amassed great wealth and power
thereby. Before independence, American shipping came under British
protection and during the Revolutionary War under that of the French.
Thereafter, however, beginning in 1784, the Barbary rulers focused on
American vessels.
Attempts to negotiate the price of safe passage succeeded only
partially and temporarily. The ante kept going up to the point that each
honcho demanded hefty chunks of the entire American budget.
By the time Jefferson became America’s third president, things had
deteriorated into bloody skirmishes and spawned an American naval
blockade.
Then Tripoli captured the USS Philadelphia. On the
night of February 16, 1804, Lt. Stephen Decatur commanded an undersized
contingent of American Marines who stormed the captive Philadelphia and
set it ablaze. British Admiral Horatio Nelson lauded this as “the most
bold and daring act of the age.”
But there was more to come. Tripoli itself was attacked a few months
later and more months down the line the city of Derna, in Tripoli’s
sphere, fell to a force of Marines and a ragtag hodgepodge of
mercenaries. An American flag was hoisted victoriously abroad for the
first time in what we now dub Libya.
It all concluded in a compromise which the Muslim princes violated in
no time, especially once America became embroiled in its existential
War of 1812. Not until the 1815 Second Barbary War did the US
successfully halt the extortions and end all tribute payments.
There must be a lesson here for today’s pampered, more powerful and
less imperiled America. No good will come of sucking up to those who
believe they have the only direct line to the Almighty, and were
ordained by Allah to lord it over the rest of us underlings, menacingly
extract submission but dish out contempt with impunity.
Powwowing won’t lead to a change of heart among Islam’s supremacists.
The showdown is inevitable. The Barbary War’s rallying call was:
“Millions for defense, but not one cent for tribute.”
Two footnotes offer further insights.
The first goes to underscore the difference of mindsets between the
enlightened West and Islam already 227 years ago. While Adams’s and
Jefferson’s interlocutor justified murder and pillage as the inherent
right of the superior Muslim, Jefferson was the principal author of the
trailblazing American Declaration of Independence and in his later life
composed an alternative Bible called The Life and Morals of Jesus of Nazareth.
Jefferson transposed and deleted portions of the New Testament
(mainly those with supernatural content which he argued were the
personal conjectures and/or embellishments of the Four Evangelists) in
order to reconstruct what he presented as a rational and more reliable
account of the life of Jesus.
Religious as America was, no violent vendettas were mounted against
Jefferson by offended Christians. Unlike the rampaging Muslims, they
made do with disagreeing.
The second footnote is about Joseph Israel. This Jewish midshipman
was killed on September 4, 1804, in Tripoli Harbor. An ornate monument
was erected in his memory and that of the five other fallen of that
battle. One of America’s oldest military monuments, it stands today at
the US Naval Academy in Annapolis.
In 1918, the American Navy launched a destroyer that honored his heroism. It sailed the seas as the USS Israel. It was the only instance in which a US naval vessel bore the name.
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