Doc's Talk: Fatah's New Charter Shows Why Peace Won't Happen

Wednesday, September 19, 2012

Fatah's New Charter Shows Why Peace Won't Happen

See also the update to this article here

By Barry Rubin
First published January 30, 2010-worth reviewing

Many people seem to think that the Israel-Palestinian or Arab-Israeli conflict or the “peace process” is the world’s most important issue. So who's going to determine whether it gets resolved or not? No, not President Barak Obama; no, not Israel’s prime minister; no, not Palestinian Authority (PA) “president” Mahmoud Abbas or Prime Minister Salam Fayyad.

That choice is in the hands of Fatah, which controls the PA and rules the West Bank. Only if and when Fatah decides that it wants a two-state solution and a real end of the conflict based on compromise will that be possible. So the fact that Fatah has issued a new charter seems to be a matter of great importance.

Yet up until now nobody has noticed that such a charter emerged from the August 2009 Fatah General Congress. The document was translated by the U.S. government and has just been leaked by Secrecy News. You are now reading the first analysis of this charter.

Secrecy News remarks: “The document is not particularly conciliatory in tone or content. It is a call to revolution, confrontation with the enemy, and the liberation of Palestine, ‘free and Arab.’" But then the newsletter continues:

“But what is perhaps most significant is what is not in the document. The original Fatah charter (or constitution) from the 1960s embraced `the world-wide struggle against Zionism,’ denied Jewish historical or religious ties to the land, and called for the `eradication of Zionist economic, political, military and cultural existence.’ None of that language is carried over into the new charter, which manages not to mention Israel, Zionism, or Jews at all.”

Now here’s an important lesson for you. When a radical group is portrayed as moderate based on some position it supposedly has taken or some statement made there has to be a catch somewhere. Here’s the tip-off in this case, a single sentence in the new charter:

“This internal charter has been adopted within the framework of adherence to the provisions of the Basic Charter.”

In other words, every detail of the original charter still holds; nothing is repealed, no error admitted, no explicit change of course accepted.

Of course, Fatah has changed a lot from the 1960s. It is less focused on violence (though that doesn’t mean it has renounced terrorism necessarily), less explicitly militant in its demands, more willing to deal in a cooperative manner with Israel. Neither genuine moderation nor remaining intransigence should be exaggerated. On practical day-to-day matters, Israel can work with Fatah and needs to ensure that Hamas doesn't overthrow it. At present Fatah leaders understand well that a return to large-scale violence is against their interests. But make a comprehensive peace agreement? Not going to happen.

And yet offered an opportunity to become a parliamentary political party, a movement clearly dedicated to peaceful politicking and a diplomatic solution, despite massive Western financial subsidies and frequent expressions of support for a Palestinian state from President Barack Obama, Fatah has chosen to remain a revolutionary organization. Indeed, there is no word more used in this charter than “revolutionary.”

“Let us train ourselves to be patient and to face ordeals, bear calamities, sacrifice our souls, blood, time and effort,” says the charter. “All these are the weapons of revolutionaries.

"You must know that determination, patience, secrecy, confidentiality, adherence to the principles and goals of the revolution, keep us from stumbling and shorten the path to liberation.

"Go forward to revolution. Long live Palestine, free and Arab!”

At the same time, though, Fatah remains non-ideological. It sees itself as a broad nationalist movement, just as when Yasir Arafat founded it more than fifty years ago. Indeed, despite the challenge from Hamas, the word “Muslim” or “Islamic” is mentioned nowhere in the charter.

In structure, though, Fatah is still a revolutionary organization. Membership is secret; decisionmaking is supposedly based on the Marxist concept of “democratic centralism;” the Maoist phrase “criticism and self-criticism” is recommended; and the organizational structure is based on cells.

Yet while Fatah sounds like some Communist party or tightly disciplined revolutionary underground, the reality is quite different. Arafat set forth an institutional culture that has always been somewhat anarchical. Cadre are undisciplined and the command structure is anything but organized. When Hamas staged a coup in the Gaza Strip, Fatah simply collapsed and didn’t even put up much of a fight. Local bosses prevail; cadre do pretty much whatever they want; indiscipline and corruption is rife.

And so it is sort of a joke to read in Article 95 that members are enjoined to be, “Undertaking their tasks enthusiastically and sparing no effort in achieving the movement's objectives and principles; exerting strenuous efforts to enhance interaction with the masses and winning their respect and confidence.”

What is intriguing, however, is that there is a detailed discussion of transgressions of Fatah rules and punishments for doing so. Clearly, if members do anything the leaders don't like they are going to face severe penalties. Thus it is significant that no Fatah member has been ever disciplined for committing acts of terrorism against Israeli civilians or for making the most extremist statements. Indeed, it isn’t even clear that Fatah has the determination or ability to punish members for collaborating with Hamas against their own leaders.

But the most fascinating aspect of all is the definition of the movement’s structure. Overwhelming power is in the hands of a 23-member Central Committee, including control of Fatah’s military forces. As I have shown previously, the Central Committee elected at the same Congress which formulated this new charter is quite radical. There are few members ready for real peace with Israel. When it comes to making any big decision, Abbas and Fayyad are mere figureheads.

Beneath the Central Committee is an 80-member Revolutionary Committee and, as the next level, a 350-member General Council. The Central Committee chooses a fairly large portion o both groups. Indeed it also selects the Fatah members of the Palestine National Council (the PLO’s legislature); PLO Executive Committee, which rules the PLO; Palestinian Legislative Council (the PA’s legislature); and the PA itself.

What this means is that Abbas and Fayyad do not control the PA, nor can they make peace or even conduct serious give-and-take negotiations. The Central Committee is really in control and the Central Committee is overwhelmingly hardline--at least 16--roughly three-quarters--of the 23 are that way. They still hope to take over Israel and thus reject agreeing to resettle Palestinian refugees in a state of Palestine. Equally, they aren't ready to declare that a two-state solution is the end of the conflict.

Most of the hardliners are supporters of Abbas. But the main reason they back him is their conviction that Abbas is weak both in character and in political base. They want him to be leader because they know he doesn't threaten their power. Like the famous exchange between Senator Lloyd Bentsen and Vice-President Dan Quayle they can say: "I knew Yasir Arafat. I worked with Yasir Arafat. And Chairman Abbas, you are no Yasir Arafat."

He will not, he cannot, do anything they don't like. And one of the things Abbas has done to appease them has been to make Muhammad Ghaneim, perhaps the most hardline among all the committee members, his designaed successor.

These 23 committee members are in control of the fate of the Palestinians (except for Hamas’s considerable say in that matter) and the peace process. Due to their radicalism, there will be no peace or Palestinian state for many years. To find out more about who they are and why this is so, go here and here and especially here.

Why don’t more people study the details of Palestinian politics? For the same reason that they don’t want to look closely at how sausages are made. It’s too unpleasant. After doing so, one could never go on naively believing that peace is within reach.

PS: Following my article on the new Fatah Charter, I was sent a JTA story about how the new charter is very moderate since it "drops" calls for Israel's destruction, etc. As I pointed out, the charter says that the old charter is still in force and nothing in the new one contradicts it. So nothing has changed in fact. It is amazing how easy it is for various radical Arab and Islamist groups to fool Western journalists. It always helps to read a document before describing it as a breakthrough for moderation.

Barry Rubin is director of the Global Research in International Affairs (GLORIA) Center and editor of the Middle East Review of International Affairs (MERIA) Journal. His latest books are The Israel-Arab Reader (seventh edition), The Long War for Freedom: The Arab Struggle for Democracy in the Middle East (Wiley), and The Truth About Syria (Palgrave-Macmillan). To read and subscribe to MERIA, GLORIA articles, or to order books. To see or subscribe to his blog, Rubin Reports.

No comments:

The IDF’s Minorities in Numbers and Pictures

In honor of IDF Diversity Week, we present diversity through numbers and pictures. Each year, more and more Muslims, Christians, Druze, Bedouin and immigrants from around the world take on the responsibility of defending Israel.

MUSLIMS:

Muslim Arab Israelis are not required to draft in the IDF, but there are many who volunteer. In 2013, there were over 200 Muslims serving in the IDF and over 300 in the reserves.

Bedouins:

Bedouins are nomadic Muslims who were in Israel when modern borders were set in place and are now considered Israeli citizens. They are not required to draft but a growing number choose to enlist. In 2012, there were over 1,400 Bedouin Muslim soldiers doing regular IDF service and almost 1,500 in the reserves.

Read more:http://www.idfblog.com/2014/02/27/truth-idf-numbers-pictures/#more-34027

Are you aware that in 2013, Middle class taxes go up-significantly?

In January of next year, the federal income tax rate for middle-class taxpayers is scheduled to rise from 25 percent to 28 percent, and the payroll tax is scheduled to rise from 13.3 percent to 15.3 percent… This drives the marginal tax rate based on the aforementioned three taxes to 48.12 percent. Add in state and local property, corporate, excise, and other state and local taxes, and the percentage of each additional dollar that is taxed hovers around 50 percent… When half of each additional dollar earned is taxed away, taxpayers experience a disincentive to start businesses or expand existing ones. This leads to fewer jobs being created.

Why is HAMAS Inside Tampa Schools?

Clare Lopez

Kelly Miliziano, who teaches history classes at Steinbrenner High School in the Tampa, Florida area apparently thinks it’s perfectly OK to invite a senior official of a HAMAS-affiliated organization into her classroom to discuss Islam with her students. According to local media reports, not only has this been going on for years, but in spite of the civil and criminal proceedings that could result from such reckless negligence, the Hillsborough County school superintendent, Mary Ellen Elia, and the chairman of the school board, Candy Olson, also expressed approval for students under their responsibility to be exposed repeatedly to guest speaker, Hassan Shibly, who is the Executive Director for the Council on American-Islamic Relations (CAIR) in the Tampa area.
More...

Did You Know... Ignoring the Call to Islam will Bring Jihad

‘Conquest through Da’wa [proselytizing] that is what we hope for. We will conquer Europe, we will conquer America! Not through sword but through Da’wa.’
-- Yousef al-Qaradawi , Muslim Brotherhood spiritual leader The Arabic word ‘Da’wa’ means the “call to Islam.” But do not think that Da’wa is the same thing as an invitation to an optional holiday event. The classical Islamic doctrine of jihad mandates that enemies must be given the opportunity to convert to Islam or pay the jizya tax before it is permissible to attack them.
Clare M. Lopez

Who is being discriminated-facts tell the truth

Religious bias

Hate crimes motivated by religious bias accounted for 1,409 offenses reported by law enforcement. A breakdown of the bias motivation of religious-bias offenses showed:

65.4 percent were anti-Jewish.
13.2 percent were anti-Islamic.
9.5 percent were anti-other religion, i.e., those not specified.
4.3 percent were anti-Catholic.
3.8 percent were anti-multiple religions, group.
3.3 percent were anti-Protestant.
0.5 percent were anti-Atheism/Agnosticism/etc.

http://www.fbi.gov/about-us/cjis/ucr/hate-crime/2010/narratives/hate-crime-2010-incidents-and-offenses.

On March 31, 1977, the Dutch newspaper Trouw published an interview

with PLO executive committee member Zahir Muhsein. Here's what he said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism.

For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

In March 1977, Zahir Muhsein, a PLO executive, said:

"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct Palestinian people to oppose Zionism."

"For tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."

The Arab Apartheid

Ben-Dror Yemini
In 1948, the Arab countries refused to accept the UN partition proposal and they launched a war of annihilation against the State of Israel which had barely been established. All precedents in this matter showed that the party that starts the war - and with a declaration of annihilation, yet - pays a price for it. Between 550,000 and 710,000 Arabs fled because of the war and a larger number of 850,000 Jews were expelled or fled from Arab countries (the "Jewish nakba").
Population exchanges and expulsions were the norm at that time, occurring in dozens of other conflict points and affecting about 52 million people. In all the population exchange precedents that occurred during or at the end of an armed conflict, there was no return of refugees to the previous region, which had turned into a new national state.
Only the Arab states acted completely differently from the rest of the world. Instead of assimilating the refugees, they crushed them despite the fact that they were their coreligionists and members of the Arab nation - instituting a regime of apartheid. So the "nakba" was not caused by the actual dispossession, which had also been experienced by tens of millions of others. The "nakba" is the story of the apartheid, oppression, abuse and denial of rights suffered by the Arab refugees at the hands of the Arab countries. (Maariv)

International Law and Military Operations in Practice - Col. Richard Kemp

"Islamist fighting groups study the international laws of armed conflict carefully and they understand it well. They know that a British or Israeli commander and his men are bound by international law and the rules of engagement that flow from it. They then do their utmost to exploit what they view as one of their enemy's main weaknesses. Their very modus operandi is built on the correct assumption that Western armies will normally abide by the rules, while these insurgents employ a deliberate policy of operating consistently outside international law. "

Lost Historical Moments

What Rabin’s last Knesset speech really said:repudiation of a Palestinian state

Rabin ruled out a fully sovereign Palestinian state :

“We view the permanent solution in the framework of State of Israel which will include most of the area of the Land of Israel as it was under the rule of the British Mandate, and alongside it a Palestinian entity which will be a home to most of the Palestinian residents living in the Gaza Strip and the West Bank. We would like this to be an entity which is less than a state, and which will independently run the lives of the Palestinians under its authority.”

Rabin ruled out a total withdrawal from Judea and Samaria and thus a return to the pre-June 1967 borders :

“The borders of the State of Israel, during the permanent solution, will be beyond the lines which existed before the Six Day War. We will not return to the 4 June 1967 lines.”

Rabin ruled out withdrawing form the Jordan Valley:

“The security border of the State of Israel will be located in the Jordan Valley, in the broadest meaning of that term.”

Rabin ruled out uprooting settlement blocs, like the Gush Katif bloc in Gaza (which was subsequently uprooted by former Prime Minister Ariel Sharon):

“The establishment of blocs of settlements in Judea and Samaria, like the one in Gush Katif.

AND

Rabin ruled out removing any settlement before coming to a full peace agreement with the Palestinians:

“I want to remind you: we committed ourselves, that is, we came to an agreement, and committed ourselves before the Knesset, not to uproot a single settlement in the framework of the interim agreement, and not to hinder building for natural growth.”

Rabin insisted on Israel retaining full security control of the borders with Egypt and Jordan, contrary to Israel’s relinquishment of the Philadelphia Corridor on the border with Egypt:

“The responsibility for external security along the borders with Egypt and Jordan, as well as control over the airspace above all of the territories and Gaza Strip maritime zone, remains in our hands.”

Correcting Oslo Myths-Part 2

3) Kuttab laments that the post-1993 Oslo process resulted in a Palestinian Authority "whose ministers and legislators are not guaranteed passage between Gaza and the West Bank ...."

Before free passage or other perquisites, PA leaders were obligated, among other things, to eliminate the terrorist infrastructure in the West Bank and Gaza Strip, end anti-Israeli, antisemitic incitement in schools, mosques, and communications media, and resolve all outstanding issues through peaceful negotiations. They met none of these commitments, sometimes bolstering terrorism and greatly increasing incitement.

4) Kuttab complains that under Oslo the PA got "lightly armed police ---- but no real sovereignty over the land or contiguity between our communities in Gaza and the West Bank."

Oslo agreements repeatedly were revised, regardless of Palestinian non-compliance, until the authorized number of police grew from 8,000 to 40,000. Though they were to be the only armed forces in the territories, Israeli estimates early in the second intifada put the number of gunmen - police, "security services," terrorists, and armed gangs - at 85,000. Their armament reportedly included not only heavy machine guns and rocket-propelled grenades, but also anti-tank and anti-aircraft missiles.

Sovereignty was to be negotiated in the envisioned 1998 "final status" talks - after a five-year period of confidence-building. Palestinian leadership chronically undermined the process. Palestinian terrorism made the 1993 - 1998 Oslo period more deadly for Israelis than the 15 years preceding it.

The United States doesn't have contiguity between the lower 48 states and Alaska and Hawaii; territorial contiguity between the West Bank and Gaza Strip - that is, through the 20 miles of Israeli territory between them - was never promised and would destroy Israeli contiguity.

5) "Palestinians have been made to endure hundreds of checkpoints in the West Bank, an eight-foot wall deep in our territories, and tight Israeli control over borders."

The security barrier is not "deep in Palestinian territories," but rather encompasses less than 8 percent of Judea and Samaria, and is mostly a fence, rarely a wall; the land in question is not "our [Palestinian] territories" but disputed territory to which, according to the authors of U.N. Security Council Resolution 242, Jews as well as Arabs have claims; and there are no international borders, only the 1949 armistice lines with Jordan. Under 242, borders remain to be negotiated. As for checkpoints - like the security barrier and "tight Israeli control" - Palestinian Arabs precipitated these measures themselves. No terrorism and there would be no fence or tight Israeli control and few checkpoints - like before the first intifada.

Correcting Some Oslo Myths

1) In Oslo "Israeli, Palestinian and other world leaders promised that ... Palestinian sovereignty would be solidified."

No, they didn't. The 1993 Declaration of Principles and subsequent Oslo agreements outlined a process by which final status negotiations about the West Bank and Gaza Strip would be reached. The process required an end to anti-Israel terrorism and incitement and a commitment to peaceful negotiations. The PA, Fatah, Hamas, Islamic Jihad, the Popular Front for the Liberation of Palestine, and other terrorist groups, sabotaged the process from the start.

2) "The reality is that, in defiance of U.N. Security Council Resolution 242, which states that it is inadmissible to occupy land by force, Palestinian territories are still under foreign military occupation."
Wrong again. Resolution 242 (1967) does note "the inadmissibility of the acquisition of territory by war." It also affirms the right of every state in the area "to live in peace with secure and recognized boundaries free from threats or acts of force." There were no "Palestinian territories." Jordan occupied the West Bank, Egypt controlled Gaza. Israel did not have "secure and recognized boundaries," so retention of some of those territories was possible under 242. Israel is not a "foreign" military occupier in the West Bank but, pending final negotiations, the lawful military administrator as a result of a successful war of self-defense.

Doc's Talk