Sultan Knish
Last Shabbat I sat at a table in my local synagogue while a group of men
argued over the election. They weren't arguing over who they should
vote for, they were arguing over just how bad Obama was, their voices
rising and falling as they named one detail after another. They weren't
necessarily Republicans, but they were politically conservative, as my
community and as almost all of the traditional Jewish communities in
America are.
This is how I grew up, and while for many, the Liberal Jew in the norm,
for me he remains a strange creature, a shipwrecked sailor marooned on a
liberal desert island for a century who no longer knows who he is
anymore.
There is a great deal of talk about the Jewish vote in this and every
election. Probably more talk than it merits. But let us clarify what we
are talking about when we talk about the Jewish vote. As with the
Catholic vote and the vote of every religious group, there are the votes
of those who believe in the religion and the votes of those who do not.
With the Jews, who are not only a religion, but a race and an
ethnicity, there is the Jewish vote and the post-Jewish vote.
Or to put it another way; there are Jews and there are shipwrecked Jews.
American Jews can be broken down roughly into the products of three
periods of immigration. The first began with Columbus' Jewish crew
members and continued down to the mid 19th Century bringing primarily
Spanish Jews and then German Jews to the American Colonies and later the
United States.
This is the immigration that produced famous American Jews like Asser
Levy, the first Jew to win the right to bear arms in defense of the
place that would later become New York, Uriah P. Levy, a Navy Commodore
who helped preserve Monticello,Judah P. Benjamin, the Secretary of State
for the Confederacy and Emma Lazarus, whose famous poem has become
synonymous with the Statue of Liberty.
This group was roughly split between Republicans and Democrats; though
at the time those party identifiers didn't have the same conservative
and liberal signifiers that they do today.
The next wave of immigration was primarily made up of Jewish refugees
from Russia and Eastern Europe escaping the meltdown of Czarism. They
arrived mostly after the Civil War, in time for the Unionist experiment
that created centralized educational systems and the "melting pot" that
was meant to efficiently transform the United States of America into a
modern republic.
This second wave turned rigidly Democratic under the rough tutelage of
the urban political machine and the gentler tutelage of an educational
system meant to turn Jewish, Irish and Italian immigrants into proper
Americans-- and to the people running the melting pot machine,
Americanism meant Liberalism. They didn't always succeed, but they
succeeded well enough to build an immigrant electorate for the
Democratic Party.
The Liberal Jew was a product of that melting pot which stripped him of
his cultural identity and his religion, leaving behind a hole that he
filled with the messianism of liberal politics. The graduates of the
melting pot were economically successful and well educated, but they had
lost their sense of self. Looking for that sense of self, they became
devout attendees of progressive politics, filling the hole with bitter
greenie humor that poked fun at everything, especially themselves.
American Jewish identity became liberal identity, and the massive
cultural hole was filled with humor which has found its natural end in
the degraded vaudeville of Woody Allen and Larry David or the bitter
frustrations of a Philip Roth. The trinity of FDR, JFK and Obama became
their faith and their identity became a series of in-jokes about eating
Chinese food on Christmas. Like the Spanish Jewish Conversos, they had a
secret identity but they no longer knew what the secret was.
This second wave of immigration would define American Jewish identity.
It is the invariable focus of American Jewish literature and the PBS
specials on the American Jewish journey that run before major Jewish
holidays. It is also on the way out for the simple reason that such an
identity is in no shape to be passed on to the next generation. The
copying errors of cultural DNA in such bad shape mean that each
generation ends up knowing less about who it is than the last one. And
that means each generation is also less likely to be Jewish and more
likely to be liberal.
The second wave's DNA copying errors has produced a lot of abortion and
gay rights activists, it hasn't produced a lot of children. Like all
cultural mistakes, Liberal Judaism is wiping itself out. It leaves
behind a lot of jokes, some inventive pop products that defined 20th
Century Americana and some Unitarians with Jewish roots who fast for
Gaza and denounce Israel.
Second wave liberal Jews had become Post-Jews within a Post-American
ideology. And though they still identify as Jewish, what they mostly are
is an echo, a faint snatch of song now rendered illegible, a lost
people slipping away into the shadows.
The third wave of Jewish immigration began shortly before World War II
and continues into the present day. It consists of the Jewish
communities of Europe who fled Nazi persecution, Russian Jews who fled
Communist persecution and Jews from the Middle East who fled Muslim
persecution.
This third wave is largely conservative, and while the same could have
been said of the second wave arriving in 1882 or 1914, the third wave
came as communities, and have largely been able to transplant their
culture and religion to the United States.
In 1892, Jews came to the United States as cheap labor. In 1946 they
came with the remnants of communities that they were determined to
rebuild. While the second wave fled to the suburbs, they stuck it out in
the cities building up integrated communities that remained true to
their culture and their religion. These communities were primarily
concerned with the education of their children.
This is not true of the entire third wave, just as not everything that I
have said is true of the entire second wave. But largely the second
wave operated on a progressive impulse, while the third wave operated on
a traditionalist impulse. The second wave was concerned with leaving
behind the old ways, while the third wave tried to preserve them,
reconstructing the ashes of the thriving Jewish communities of Russia,
Poland, Syria, Egypt and Iran in the United States.
The second wave adapted, and lost their identity. The third wave adapted
and kept their identity. The second wave had few children and even
fewer Jewish children. The third wave had a great many children and
viewed having children as a cultural and religious duty. And through the
force of simple demographics, theirs is the future. 74 percent of
Jewish children in New York are Orthodox. Ten years from now, the New
York Jewish vote will be as reliably Republican as it was once Democrat.
The third wave is innately conservative. Orthodox Jews from Eastern
Europe and Syria are as reliably conservative, as second wave Jewish
college educated suburbanites were liberal, and Russian refugees from
Communism are as conservative as Cubans refugees from Communism. All
three groups have an instinctive distaste and distrust for the rhetoric
of progressivism. They have lost too much not to be traditionalists.
Their identity is all that they have.
Second wave liberal Jews is what most people think of when they think of
American Jews, but the relevance and demographic sway of that group is
dimming. The new American Jew can be found in the working class sections
of New York and he is an Orthodox small businessman poring over boxes
of t-shirts or toasters in a hole in the wall in Brooklyn, he is a
Syrian Jew clearing land on a new lot and an Israeli getting another
moving company off the ground and a Russian immigrant driving a cab.
This is the new face of the American Jew and it will be the definitive
one for some time to come. The Post-Jewish vote of the Liberal
Post-American Post-Jew is on the way out and the Jewish vote is already
coming into play in Brooklyn where Republicans are beginning to win
Jewish districts.
The new American Jew is not overly committed to political parties, but
to values. He believes that small business should be able to operate
without government interference, he believes that families raise
children, not governments, and he distrusts government in general. The
messianic impulse of progressivism holds little appeal for him. He does
not feel guilt over race relations and is not moved by appeals to
abortion. He has no use for gay marriage and while, like a lot of
working class people, he feels some sympathy for unions, he does not
like public sector unions who seem to have it made.
Unlike his liberal second wave predecessors, he believes in G-d, not as
some abstract inspiration, but as an actual reality. Values to him are
objective, right and wrong is black and white, and family is all that
matters. Government to him exists to crack down on criminals and on
foreign invaders, he does believe that the country can kill its way to a
solution and dismisses politicians who think it can't.
He is a man or woman of common sense and what his common sense tells him
is to distrust glibness and to trust results. He doesn't want to lower
the oceans or worship at the feet of a political messiah. He isn't
looking for a religion to replace his religion, he doesn't want a
savior, he wants a future for his family. He is the new American Jew and
his vote, the vote of the third wave is the vote of the Jewish future.
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