Sultan Knish
Groundhog Day is the long eternal tragedy of Islam, which always sees
its shadow and always ends up with six weeks, six months or six hundred
years of more winter. That hopeful time when the bitter cold of winter
begins its slow transition into the warmth and renewal of spring never
comes for Islam.
In
a reversal of the cycle of season, the Arab Spring led to the Islamic
Winter, but that is the endless pattern of Islamic attempts at reform
and rejuvenation, which rather than finding renewal in their attempts at
transformation only go on perpetuating the same cycle of violence,
tyranny and oppression.
There is a peculiar tragedy to a religion
which cannot escape its own destructive nature, each time it reaches
for some form of redemption, its hands come up dripping with blood and
it all ends in more bodies and petty tyrannies.
The film
Groundhog Day showed us a man who was doomed to repeat the same day over
and over again until he learned to use his time to become a better
person. Islam has been stuck in its own form of that cycle, repeating
the same few decades over and over again, moving from religious ecstasy
to holy war, seeking redemption through religious tyranny and Jihad, and
finding that there was no escaping the internal decay and instability
in the veins of the religion.
Islam's only redemption is in
establishing a theocracy. Its commitment to power and the indulgence of
the earthly and heavenly paradise of loot, slaves and violence, led to
its own degeneration over and over again. Having no other spiritual form
than the exercise of power, it has corrupted itself each time, and then
attempted to exorcise the corruption through more of the same.
The
Islamic leaders of one generation endorse the tyrants whom the Islamic
leaders of another generation strive to overthrow. Hardly had Mohammed
kicked the bucket than his nearest and dearest were fighting a civil war
over supreme rulership. The origins of the Shiite-Sunni split lay not
in theology, but in a vulgar power play between Mohammed's son in law
and his father in law's clan. That greedy infighting has hardened into
theological variations, but the real split is what Muslim wars are
always really about, money and power.
Over a thousand years later
the Muslim world is still dedicating all its energies to civil wars and
external conflicts whose only true goal is to put money and power into
the hands of its leaders. The confrontations between the prominent
Persian Shiite families running Iran and the Arab Sunni families running
the Arabian gulf states are not theological, though they take place
under the guise of theology. They are ethnic and economic conflicts
dressed up as religious conflicts.
The ugliest elements of Islam,
its bigotry toward Jews and Christians, its endless Razzia raids, its
need to remove the faintest doubt about the parentage of the children of
its women, are pure tribal pettiness distilled into religion by
warlords and clan leaders whose understanding of theology did not extend
beyond personal power.
Islam was a predecessor of power
movements like Communism and Nazism, its leader worship grimly real, as
any cartoonist who has tried to draw a picture of Mohammed knows, or
anyone who has seen Shiites cut their children bloody while crying out
in mourning for Caliph Ali. Its theology incapable of embracing anything
higher than its own will to power. Its objects of worship are its
warleaders, its soldiers and its atrocities.
Erdogan,
the future Islamist Prime Minister of Turkey, read a poem that went,
"The minarets are our bayonets; the domes are our helmets. Mosques are
our barracks, the believers are soldiers. This holy army guards my
religion. Almighty, Our journey is our destiny, the end is martyrdom".
This rendition of Islam's limited theological horizon was more than a
warning for what would follow when his party took power, it was a
depressing journey into the black hole of Islam where the only
destination is self-destruction.
Not only is the Islamic
imagination incapable of envisioning a better way, it is also obsessed
with the destruction of anyone or anything that can. Like the dumb
violent kid in the back of the class, it not only refuses to learn, it
is driven to harm anyone who does learn and tries to become a better
person. The reflexive Islamic hostility toward the modern and the humane
is fear transformed into hate. Fear of inferiority and fear that modern
sensibilities will end the tribal reign of power and usher in a new
order that will no longer incline its head to bearded old men and their
dreams of conquest.
Islamic fanaticism is most pronounced among
those who have the most to lose. Not the poor and the downtrodden, but
the sons of the upper class and the upper middle class make the most
eager terrorists. The families who are now on top have the most to lose
from the arrival of spring and are the most determined to retain their
feudal powers, their oligarchies and tyrannies.
Apologists for
Islamism like to portray those groups as liberation movements, but there
is nothing liberating about terrorist groups run by millionaires and
billionaires, doctors and other degree holders, and funded by the ruling
clans of Kuwait, the UAE and Saudi Arabia. These ruling families have
the most to lose from modernization, and though they build skyscrapers
in their cities, they also helped orchestrate the Arab Spring to topple
more modern governments and replace them with parties affiliated with
the Muslim Brotherhood.
The Arab Spring is a misnomer because
Islam exists in opposition to the spring, to the renewal of human
energies and creative capacities. Its natural season is the wasteland,
the scorching hot desert or the bitterly cold tundra, a place where
life has no capacity for growth.
Islamic law is aimed at
freezing human moral capacity in the seventh century deserts of Arabia
where women are property, outsiders are fair game, and power is the only
morality that matters. Anything that subverts this order, whether it is
domestic minorities or the existence of free people an ocean away must
be attacked and destroyed.
Islam has no capacity for debate. Its
blasphemy laws wall off dissent and prevent anyone from questioning the
moral absolute of its power. It has, as the Ayatollah Khomeini said, no
sense of humor. To be able to laugh is to be able to laugh at oneself
and such laughter comes too close to doubt. There is no room for doubt
in Islam or for any human expression. Accordingly there is no thaw, only
the eternal winter.
Carrying
the seeds of its own destruction within its religion, it fights the
same battles under new names and with new weapons. The wars that were
once fought with spears are fought with warheads, but in the end they
are still settled with knives, like the box cutters of the Islamic
hijackers of September 11 or the murderers of Daniel Pearl. No matter
how advanced the technology becomes, the sword is still the embodiment
of Islam.
The Muslim Middle East is indeed changing, but it is
changing back to what it once was, casting off the last remains of
modernity imported from the West, and bringing back the reign of the
Burqa, the sword and the prophet. In the West time moves forward, in the
East it only moves backward. And so the spring will never come for
Islam. Instead it will act out the same bloody rituals of Jihad, the
killing of infidels and the civil wars, the slaves building
civilizations, the masters molesting young girls and then beating them
to death out of fear that the children might not be theirs.
This
is the terrible cycle that repeats itself without hope of redemption.
This is the rite of winter that is at the heart of Islam. It is a dark
and bloody rite that has not changed in a thousand years. What we are
witnessing in Islamic oppression and terror is the ancient ceremony of
death, the ritual sacrifices of Ayatollahs and Mullahs over deserts and
dusty fields, that holds back the coming of the spring.
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