For mighty were the auxiliars which then stood
Upon our side, we who were strong in love!
Bliss was it in that dawn to be alive,
But to be young was very heaven!--Oh! times,
In which the meager, stale, forbidding ways
Of custom, law, and statute, took at once
The attraction of a country in romance!
A
decent but very leftist British Middle East expert once described for
me his experience in Iran in 1979. As a leftist, he had discounted any
idea that Islamists might take over the country before the revolution,
dismissing them as insignificant. But then he supported the revolution
against the “reactionary, pro-Western” shah.
He
had many friends among Iranian leftists. Quickly, he went to Tehran and
scheduled meetings at the leftist newspaper established after the
revolution. The newspaper was named with the Persian word for dawn,
recalling—intentionally or not I have no idea—the words of another
revolutionary romantic quoted above.
As
he arrived, however, a cordon of revolutionary Islamist police held him
back. The supporters of Ayatollah Ruhollah Khomeini were busy closing
down the newspaper, ransacking the office, and dragging the journalists
away to prison. The enthusiastic supporters of revolution, betrayed by
their allies (Wordsworth’s “auxiliars,”) were discovering that it wasn’t
their revolution at all. The “meager, stale, forbidding” laws and
customs were coming back with a vengeance.
The left may believe itself to be “strong in love” but the Islamists
have got the guns, money, organization, and the willingness (even
eagerness) to kill for power.
This was not the first time in history such things happened. And now with the “Arab Spring” it wasn’t the last either.
The
leftist forces in the Arabic-speaking world as relatively weak but they
can be disproportionately significant, especially in Egypt, Syria, and
Tunisia. While Arab liberals have often been implicitly
secular-oriented, it has been the leftists, Marxists to some degree, who
have been militantly outspoken.
In
recent years, though, the Arab left has also hitched its star to the
far more powerful Islamists, reasoning that they, too, were against the
regime and the West. “After Hitler, us,” over-optimistic German
Communists proclaimed in 1932. In a sense, they were right since after
the Third Reich’s fall the Soviets would make the survivors the puppet
rulers of East Germany. But that’s not the scenario they had in mind.
Now
Arab leftists are repeating that pattern. In Egypt, the left provided a
youthful, pseudo-democratic cover at the revolution’s beginning that
fooled the Western governments, journalists, and “experts.” Now the
Muslim Brotherhood doesn’t need them anymore.
Here’s a small example of that. The Egyptian leftist newspaper is al-Tahrir and
its editor is Ibrahim Issa. He is now being investigated by the
government prosecutor on charges of ridiculing the Quran and Sharia law
as well as mocking Islam. Soon, people are going to be shot by Salafist
terrorists on the basis of such accusations. For now, they just face
trials and possible jail time.
What
is worth noting is that just about anyone—in this case, as usual, it
was an Islamist lawyer—can urge that charges be made against people who
say something that offends the Islamists. This analysis also implies, of
course, to any women's rights' groups in the West, so sensitive to the
most minor details of life in their societies yet willing to overlook
massive repression--even embrace it elsewhere.
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I
was fascinated by one of the statements that got Issa in trouble. It
was a very typical leftist theme whose equivalent is used about every
five minutes in the United States and every day in these times by Obama
Administration officials. Issa sarcastically remarked that if someone
steals a wallet Sharia mandates that their hand be cut off but for
stealing millions the punishment is far less harsh.
Issa
certainly has guts. He was once sentenced to death under the Mubarak
regime, and then pardoned by that dictator. But now there has been a
supposed democratic revolution.
If
the opposition cannot make such non-theological points how can it
criticize Sharia and Islamist rule at all? And while Issa may be
defiant, most will be deterred from speaking out or acting by fear of
punishment. A common mistake is to think that repression is aimed at
silencing courageous critics. Not really. It is intended—and usually
works—in getting a far larger number of bystanders to shut up.
There
has been a major failure on the part of the Western left. Can’t they
imagine themselves living in such places and being punished for saying
or doing all the things they take for granted?
Once
upon a time they would have shown solidarity with their murdered,
imprisoned, and repressed counterparts. They would have been outspoken
about what’s going on, for instance, in Tunisia where the level of
crackdown is gradually increasing and at least one leftist party leader
has been murdered by Islamists. They would be jumping up and down to
protest the withdrawal of women’s rights. And
the Marxists would be throwing around the phrase, "clerical-fascists"
to describe what was happening. There would be protests, and a massive
literature on the evils of the Muslim Brotherhood and Salafists, perhaps
as alleged tools of capitalism and imperialism but denunciations none
the less.
Sure,
the Western left were for decades apologists for repression carried out
by leftist regimes--the USSR, Soviet bloc, and Third World
dictatorships among them--but not about repression carried out against
leftists.
Barry Rubin is director of the Global Research in International Affairs (GLORIA) Center and editor of the Middle East Review of International Affairs (MERIA) Journal. His latest book, Israel: An Introduction, has just been published by Yale University Press. Other recent books include The Israel-Arab Reader (seventh edition), The Long War for Freedom: The Arab Struggle for Democracy in the Middle East (Wiley), and The Truth About Syria (Palgrave-Macmillan). The website of the GLORIA Center and of his blog, Rubin Reports. His original articles are published at PJMedia.
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