In 2011, Jewish population of Judea, Samaria grew at pace of 4.3%, which is more than double national average.
Photo: REUTERS
The announcement on Tuesday that a deal had been reached
between the government and the residents of Beit El’s Ulpana neighborhood will
hopefully bring a peaceful end to an otherwise painful episode.
After months of wrangling, the two sides reached an
accommodation that will bring about the relocation of the homes at the heart of
the dispute along with additional building in other parts of Beit El.
This entire affair, which threatened to resurrect old
wounds in Israeli society, was the opening salvo in a campaign by Israel’s Left
to force the government to demolish Jewish homes in Judea and Samaria that it
deems to be illegal. In the coming months, similar conflicts are likely to
arise over other Jewish outposts such as those at Givat Assaf and Migron, as
the Left seeks to turn back the clock and undermine Israel’s presence in the
territories.
But the ideologues on the Left are missing the point. The
battle over the future of a Jewish presence in Judea and Samaria is over. To
put it simply: the Left has lost, and the Jewish people have won.
Consider the following. According to an Interior Ministry
census published at the start of the year, there are an estimated 722,000 Jews
currently living in the areas that were liberated by Israel in the 1967 Six Day
War. This includes over 300,000 who dwell in parts of eastern and northern
Jerusalem that were taken back from Jordan, another 340,000 who reside in Judea
and Samaria, as well as 60,000 people who live and study at various educational
institutions in the area.
The significance of this statistic is enormous. It means
that nearly one out of every 10 Israelis now lives beyond the so-called Green
Line.
That is more than the population of Tel Aviv and Haifa
combined.
Hence, in just 45 years, since the miraculous victory of
the Six Day War, the number of Jews living in Israel’s ancient heartland has
gone from zero to 700,000 and it is still growing at a hefty clip.
Indeed, in 2011, the Jewish population of Judea and
Samaria grew at a pace of 4.3 percent, which is more than double the national
average.
Needless to say, this number is even more remarkable when
one considers the inordinate number of political, diplomatic and bureaucratic
obstacles that have stood in the way of restoring the Jewish presence in the
territories.
NOWHERE ELSE in the world is so much attention paid to
the pouring of concrete or the approval of blueprints.
Whenever someone in Itamar or Kiryat Arba decides to
enclose a porch or redo the kitchen, it inexplicably threatens to become an
international incident, eliciting the most irrational of responses from the
plenary of the United Nations to the halls of the US State Department.
And Israel’s vaunted bureaucracy certainly does not make
things any easier for our brethren in Judea and Samaria, who often have to
obtain a dizzying array of permits to build their homes.
But despite it all, the Green Line is dead and buried,
and the Left can kiss it goodbye. It is no longer of any relevance, politically
or otherwise.
Jewish life in Judea, Samaria and eastern Jerusalem is
growing and flourishing, and there is no human power on earth that is going to
uproot or move hundreds of thousands of Jews from places such as Ariel, Tekoa
or Hebron.
EVEN IN the battle for Israeli public opinion, the Left’s
failure has been colossal. Last week, the results of an annual survey measuring
the Israeli public’s views of the settlement enterprise were released. They
undoubtedly led to a great deal of hand-wringing and nervous sweating in the
offices of Peace Now.
The survey, which was conducted by Dr. Miriam Billig and
Dr. Udi Lebel of the Ariel University Center, found that a whopping 64% of
Israelis support Jewish settlement of Judea and Samaria. A similar percentage
said that settling the territories is a “truly Zionist deed,” and 57% said they
view Judea and Samaria as Israel’s security belt.
So despite years of demonization and delegitimization by
the Left, the Jewish settlement initiative still commands profound respect and
widespread support.
And notwithstanding the media’s predilection to depict
all Jewish settlers as bearded, gun-toting men with soup-bowl size yarmulkes on
their heads patrolling barren hilltops, anyone who has visited Judea and
Samaria knows better.
The population is as diverse as it is large, and it
encompasses a broad array of people from a variety of religious, educational
and socioeconomic backgrounds. There are secular farmers, observant hi-tech
executives, female yoga instructors and Russian immigrant physicists. Some have
chosen Judea and Samaria for ideological or religious reasons, while others
have done so for convenience and quality of life.
But whatever the motive, the repopulation of Judea and
Samaria with Jews represents a remarkable triumph of the human spirit, and a
validation of the pioneering ethos upon which this country was founded.
There are to be sure many challenges that still lie
ahead, as pressure will continue to mount on Israel to draw boundaries and
accede to some form of partial territorial retreat. The Palestinians and their
allies will surely continue to insist on statehood and the expulsion of Jews.
But the Jewish people have withstood far greater threats
in the past.
We have overcome diplomatic disapproval, international
hostility, and unjustified opprobrium to reclaim the land that is ours by
history and by right.
When Jeremiah (31:4) foretold that “you will yet plant
vineyards in Samaria,” and that the sounds of rejoicing would again be heard in
the cities of Judea (33:10-11), he knew of what he spoke.
With G-d’s help, recent years have shown that Jews are
returning to Judea, Samaria and the Old City of Jerusalem in increasing
numbers. So to our critics and foes I have one small piece of friendly advice:
you had better get used to it, because the Jewish people are here to stay.
The writer is chairman of Shavei Israel (www.shavei.org)
which assists lost tribes and hidden Jewish communities to return to the Jewish
people
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