Khalil al-Anani
Away
from the current controversy between the Muslim Brotherhood (MB) and
other political forces, there is a dire need to seriously and
realistically rethink the MB. Not only because it is the major power
ruling Egypt right now, but also to understand the group’s dynamics as a
formidable organisation and complicated social and political
phenomenon.
And so, a pressing question arises: Is it possible to reform the MB? And
if so, how can that be done and what type of reform is needed? Perhaps
these questions are not to the liking of the MB which sees itself as a
reformist movement due to its origins, composition and rhetoric, or even
to the liking of its opponents who see no alternative but to get rid of
the MB even if the price is a return to what is worse than Mubarak’s
era.
Nonetheless, these remain as key and critical questions not only because
they pertain to the MB which currently has a grip on power in Egypt –
and thus repairing the situation in Egypt is partially linked to
reforming the MB – but also because of the group’s ability to adapt to
the new reality in post-revolutionary Egypt, and thus its ability to
explore its future.
Before answering these questions, one should point out that reforming
any ideological social movement is a complicated and long process, and
requires courageous decisions by its leadership and members.
Reform could undermine the cohesion of the group and willingness of the
leadership to pay the price for reform. Accordingly, at least in their
view, MB leaders are justified in worrying about reform or change not
only because it could lead to internal institutional disruption but also
because of expected outcomes. These would include redrawing the centres
of power and balance within the MB in favour of a group or faction at
the expense of another.
Reforming the MB means addressing three issues: organisational
restructuring (perestroika); changing the value system (glasnost); and
embedding institutional democracy. These three ideas are derived from
the transformation that took place in the last days of the Soviet Union
before it disintegrated and collapsed at the end of the 1990s – but
without jumping to conclusions about whether the fate of the MB will be
similar to the former Soviet Union.
An important difference is the MB lacks, at least right now, a central
leadership figure such as Mikhail Gorbachev to lead these reforms or
changes. Accordingly, the wager now is on the collective leadership
inside the group that could decrease the possibility of fractures and
collapse similar to the USSR – although anything is possible.
This article will focus on the first element of these reforms, namely
organisational restructure or MB perestroika. This means two things.
First, overhauling main internal organs in the group (or its hardware),
including the Guidance Office, the MB Shura Council, administrative
offices, and provincial Shura councils. This should be done in a way
that allows reconfiguring organisational and social power centres within
the group on the one hand, and encourage diversity of thought,
ideology, and generation within the MB on the other.
Also, revising relations between decision making and decision
implementation organs inside the group, and striking a degree of balance
between them.
Second, restructuring the internal value system of the MB (or its
software). According to MB bylaws, the dividing lines between MB organs
almost entirely overlap or do not exist at all. For example, the MB
Shura Council is almost completely under the control of the Guidance
Office and the General Guide, although it should be the legislative and
oversight body of their activities.
This is clear in Chapter Three of the MB bylaws (articles 12-18)
regarding choosing Shura Council members and its action mechanism, which
render it merely a follower of the Guidance Office or the General
Guide. Besides, there is not set procedure for questioning the Guidance
Office and the General Guide.
Restructuring is also related to reviewing the procedures, means and
criteria for promotion, social and organisational mobility inside the
group in order to be more representative and transparent for all group
members.
Last November, there were reports that the group was drafting new bylaws
that would address the flaws of existing bylaws that have been amended
several times since the beginning of the 1980s until 2009. But some MB
leaders later denied this.
The problem is not about the possibility of amending MB bylaws – since
this has been done several times before – and there is almost blanket
consensus within the group on the matter, and in fact there is a special
committee to work on this called “the bylaws committee”. The problem is
mainly rooted in the extent of translating amended bylaw into
organisational realities that allow revamping the group, not only
administratively but also educationally, ideologically and politically.
In other words, the MB is not only required to amend existing bylaws to
remove organisational and administrative flaws, but also overhaul the
organisational mentality that controls the MB, whereby bylaw amendments
are parallel to structural changes in educational and generational
epicentres in the group.
Unfortunately, restructuring the MB organisationally and ideologically
has been underway over the past two decades and resulted in one faction
taking control and monopolising the leadership of the group without
oversight or genuine participation by others or MB grassroots. After two
decades of quasi equilibrium between conservatives and reformers that
began in the mid-1970s until the mid-1990s, and after reformers were
able to impact the group’s leadership – thanks to the support and
guidance of Omar Al-Tilmisani, Ahmed Al-Malat, and others who were known
as the public action current inside the group – conservatives succeeded
in gradually isolating them.
After Tilmisani died in May 1986, he was succeeded by Mohamed Hamed
Abul-Nasr at the helm of the MB, which in time was an important turning
point for conservative control of the group. In 1996, Mustafa Mashhour
succeeded Abul-Nasr, a weak leader who came from the rear ranks of the
group and lacked organisational weight. Mashhour and his deputy Maamoun
El-Hodaiby (who would eventually become the General Guide) succeeded in
stamping out what is known as the second generation or reform generation
inside the group.
These included key figures such as Abdel-Moneim Abul Futouh, Abul Ela
Madi, Ibrahim Al-Zaafarani, Khaled Dawoud, Essam Al-Erian and Helmi
Al-Gazzar (before they did an about turn and joined the conservative
wing). A milestone development in this transformation is what is known
as the controversy over Al-Wassat Party, which revealed the
transformation taking place inside the MB in favour of the conservative
current or the hawks.
The second transformation that contributed to increasing the leverage of
conservatives within the group came at the beginning of the new
millennium when Hodaiby (the son) succeeded Mashhour as the leader of
the MB in November 2002. Although his was a short tenure (only two
years) he succeeded in cementing the control of the conservatives.
Mahmoud Ezzat, who was chosen as MB secretary general in 2001,
restructured the group’s administrative offices to become more attuned
and compliant to the conservative current.
Meanwhile, the star of businessman and MB strategic mastermind Khayrat
Al-Shater began to rise after he was appointed to influential positions.
Al-Shater was chosen as member of the Guidance Office in 1995 and after
Hodaiby’s death became a leading MB middle figure. This helped him
become a second deputy to the new Guide at the time Mohamed Mahdi Akef,
who gave Al-Shater a carte blanche to overhaul the MB as he sees fit.
During the first decade of the new millennium the Ezzat-Shater alliance
(who have old ties that began in Yemen then Britain during the first
half of the 1980s) succeeded in actual (not the bylaws) restructuring of
the group, whereby the key components of the group came under the
complete control of conservatives.
For example, the Guidance Office was reorganised and all reformers were
eliminated, most notably Abul Futouh and Mohamed Habib – who left the MB
unceremoniously despite his position as first deputy of the Guide.
The MB Shura Council was also revamped to include many members from
provinces, and the organisational and representative balance of
provincial administrative offices and Shura councils was also
overhauled. Meanwhile, a new generation of conservatives who are more
loyal and subordinate to the Ezzat-Shater bloc was promoted to higher
ranks, most notably Mohamed Saad Al-Katatni, Saad Al-Husseini, Sobhi
Saleh, Mahmoud Ghazlan, Mohei Hamed, Mohamed Abdel-Rahman, Osama Nasr,
Abdel-Rahman Al-Barr and Essam Al-Haddad. And most notably, Egypt’s
sitting President Mohamed Morsi – who deserves an article all by
himself.
Thus, MB overhaul or perestroika is similar to a surgical procedure to
dismantle this solid organisational bloc through real change, whether at
the level of MB organs or leadership, to allow in new blood that is
independent and capable of changing the course of the MB towards
openness and natural integration in society as a political movement, not
as a closed faction. Without this, the MB will never reform.
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